Trilairian
Registered Senior Member
The Aztec Quetzalcoatl god or the fethered or plumed serpent god is being claimed as proof of Mormonism because the book of mormon has it that Jesus visited the Americas after his ressurection and because Quetzalcoatl is said to have characteristics in common with Jesus. From:
http://www.meridianmagazine.com/articles/030926white.html
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Here is the question I pose. Is it possible that ever since Cortez having found a similarity with Jesus merely in the promise of a return that Christian doctrine has influenced the legend altering the evidence quoted above making him sound like Jesus? This Aztec god legend is the most convincing evidence that I have come across in favor of Christianity, however it is circumstantial as it could well have been planted after Cortez. The glyphs for example are modern drawings, not pictures of dated glyphs and without immediate access to the legend references any of those could come out of oral traditions after having some Christian influence. If anyone could come up with some dated evidence whether for or against Quetzalcoatl as Jesus I would like to see it.
http://www.meridianmagazine.com/articles/030926white.html
However, even if Christianity turned out to be correct and even if Quetzalcoatl did turn out to be the ressurected Jesus and God or son of God this would in no way prove that Mormonism was correct, only that they were correct about that one thing. Quetzalcoatl supposedly flew in and off in the direction of the sun's movement and the following images which I think are supposed to be based on glyphs associate him with the crucifix.1. Both Christ and Quetzalcoatl were recognized as creator of all things. (Mosiah 4:2; Saenz 1962:19, 40)
2. Both Christ and Quetzalcoatl were born of virgins. (Alma 7: 10; Gamiz 95)
3. Both Christ and Quetzalcoatl are described as being white or as wearing a white robe. (3 Nephi 11:8; Torquemada 47)
4. Both Christ and Quetzalcoatl performed miracles. (3 Nephi 26:15; Sejourne 136‑137)
5. Both Christ and Quetzalcoatl taught the ordinance of baptism. (3 Nephi 11:23; Irwin 1963:170)
6. Both Christ and Quetzalcoatl prophesied of future events. (Ixtlilxochitl: 40)
7. Both Christ and Quetzalcoatl were universal as opposed to just being recognized as local gods. (3 Nephi 16: 1; Sejourne 1962)
8. A great destruction was associated with both Christ and Quetzalcoatl at exactly the same time period in history. (3 Nephi 8:5; Ixtlilxochitl: 40)
9. The cross was a symbol to both Christ and Quetzalcoatl. (3 Nephi 27:14; Irwin 1963:165)
10. Both Christ and Quetzalcoatl sent out disciples to preach their word. (3 Nephi 12:1; Wirth 1978:55)
11. Both Christ and Quetzalcoatl promised they would come a second time. (2 Nephi 6:14; Sahagun 1:40)
12. A new star is associated with both Christ and Quetzalcoatl. (3 Nephi 1:21; Anales de Cuauhtitlan 7)
13. The children of both Christ and Quetzalcoatl will become lords and heirs of the earth. (4 Nephi 1: 17; Ixtlilxochitl: 40)
<IMG SRC="http://www.sacred-texts.com/eso/sta/img/18400.jpg" WIDTH="400" HEIGHT="358">
<IMG SRC="http://weber.ucsd.edu/~anthclub/quetzalcoatl/quet.gif" WIDTH="150" HEIGHT="209">
Here is the question I pose. Is it possible that ever since Cortez having found a similarity with Jesus merely in the promise of a return that Christian doctrine has influenced the legend altering the evidence quoted above making him sound like Jesus? This Aztec god legend is the most convincing evidence that I have come across in favor of Christianity, however it is circumstantial as it could well have been planted after Cortez. The glyphs for example are modern drawings, not pictures of dated glyphs and without immediate access to the legend references any of those could come out of oral traditions after having some Christian influence. If anyone could come up with some dated evidence whether for or against Quetzalcoatl as Jesus I would like to see it.