What would be the point?
I'm aware that matter and energy can neither be created nor destroyed, so everythingi s a transformation. I've already stated it with Write4U, and agreed with his notion of potential.
You know what I mean when I say "come into existence". The object itself, not it's nature.
What object itself?
I am asking you for an example and you have yet to provide one.
Can you name something that has ever come into existence that is not merely a transformation of pre-existing stuff?
The point is I don't think you can.
You wish to claim God as the ultimate cause, originator etc, yet you can not seem to name one thing that is actually a creation?
Now are you going to answer my questions so that we can progress to the task at hand,...
The task at hand is you providing the proof, or even support, for your claims, and the subsequent analysis thereof.
You have set out the definition.
We are waiting for you to provide the proof/support for the existence of that thing in actuality, please.
If it helps, however, you asked how Brahman can not exist, and my response is that I see no necessity for Brahman as it is not proven that anything actually had a creation, rather than merely being a transformation of pre-existing stuff.
I.e. The premise inherent within the definition is not necessarily sound and thus there appears to be no necessity for Brahman.
Simple, really.
Now, are
you going to get back to the issue at hand or continue to sidetrack further?
... or are you going to carry on attempting to waste time with these long, no content replies?
I may pin this comment from you on my board that I reserve for irony.