Um. That would be evidence, not proof.It could if it found evidence of God's work for which there was no other possible explanation.
/nitpick.
Um. That would be evidence, not proof.It could if it found evidence of God's work for which there was no other possible explanation.
The concept of natural laws eliminates the concept of 'beyond' them. If it can be measured, it can be modeled. If it can be modeled it is natural because there is no non-physical measurement. If it can't be detected, it can't be measured and can't influence anything at all since that influence could be detected therefore it is meaningless to say it 'exists'. If it can be detected, it can be measured. THerefore it is natural. If god exists, god is either recursively outside our universe or god is a bit player within it. If the former, then it cannot influence our universe without being detected which would make it modelable and the loop goes on. If God is whatever is recursively outside our universe, then absolutely nothing can be known about god unless you want to call god natural law itself which again makes god natural and we're back to the beginning which is that supernatural refers to a category of magic which no longer has a category in our language. The category which has wholly replaced it is 'natural'.All of this confirms the definition.
You can't weasel out of this. Supernatural literally means beyond natural laws.
You're grasping at straws here.
Point lost. Let's move on.
Stop the equivocation, Jan. You know full well we're not talking about the philosophy but the actual laws of nature, the laws by which the universe operates, irrespective of human reason or cognisance.Jan Ardena said:Natural laws is exactly how one would find an explanation.
Natural law is a philosophy that certain rights or values are inherent by virtue of human nature and universally cognizable through human reason.
It has seemingly gotten to the point in this particular exchange where Jan does his utmost to nose-dive it into the mire rather than remain respectful. It is Jan's MO in such situations where he has no tenable coherent response.All of this confirms the definition.
You can't weasel out of this. Supernatural literally means beyond natural laws.
You're grasping at straws here.
Point lost. Let's move on.
All of this confirms the definition.
You can't weasel out of this. Supernatural literally means beyond natural laws.
You're grasping at straws here.
Point lost. Let's move on.
Maybe the word we should analyse and nail down an acceptable meaning is the word fiction.
Once we have I think the word fiction may well be the one which would be most useful to use when dealing with the OP.
Alex
I don't mind if you see it as fiction. You only need to understand what it means without distortions.
That is the crux. You don't seem able to accept it even as a fiction. This is why it comes across as a type of fear.
Jan.
Stop the equivocation, Jan. You know full well we're not talking about the philosophy but the actual laws of nature, the laws by which the universe operates, irrespective of human reason or cognisance.
It should have been patently obvious that this is the case to anyone who doesn't have to look up every word in the dictionary, so I'm asking again: is English your first language?
Is that really the best answer you can come up with? "Why not?"Why not?
Jan.
Is that really the best answer you can come up with? "Why not?"
This is pathetic, Jan. Noone had raised the philosophy of "natural law" because it is entirely outside the context of the discussion (the philosophy is related to the matter of morals and creation of legislation, not to Laws as per scientific usage of the term). As such, anyone with one jot of common sense would have taken "natural laws" to be synonymous with "laws of nature" - further given that "natural" is an adjective that means "of nature".He has already used the term laws of nature on a number of occasions. So why would I accept 'natural laws' as the laws of nature. Especially given the subject matter, and mind set I'm discussing it with.
It is a genuine question, Jan. Your grasp of the English language usually seems adequate but every now and then it is as though you have learnt it at a school for foreign students, and are just not up to speed with idioms and colloquial usage, and how meaning changes in context.Poor Sarkus, has to resort to ad hominem attacks.
Your entire argument is based on your assumption that God exists. Why do you assume just one?Is that really the best question you could come up with "why only one God?
Jan.
Did you just lump God in the same bucket as telepathy, remote viewing and psychic abilities? I am OK with that.No it doesn't.
Ghosts, for example, telepathy, remote viewing, psychic abilities, and other stuff, is considered by no one, to be beyond the laws of nature. But they are considered supernatural by those who do not understand, or believe it.
This is self-contradictory. First you say no one considers them to be beyond the laws of nature, then in the next sentence you refer to those who consider it supernatural.No it desn't.
Ghosts, for example, telepathy, remote viewing, psychic abilities, and other stuff, is considered by no one, to be beyond the laws of nature. But they are considered supernatural by those who do not understand, or believe it.
Yes. Exactly. The level-headed thinkers that have stopped seances and virginal sacrifices and so many other things that were borne out of ignorance. But for the skeptics who seek evidence over superstition, the world would burn....they are considered supernatural by those who do not understand, or believe it.
Your entire argument is based on your assumption that God exists. Why do you assume just one?
Did you just lump God in the same bucket as telepathy, remote viewing and psychic abilities? I am OK with that.
This is self-contradictory. First you say no one considers them to be beyond the laws of nature, then in the next sentence you refer to those who consider it supernatural.
I get you. Despite the actual meaning of the term "supernatural", you are goinge with a meaning that cannot possibly represent the actual meaning of the word.
The supernatural (Medieval Latin: supernātūrālis: supra "above" + naturalis "natural", first used: 1520–1530 AD) is defined as being incapable to be explained by science or the laws of nature, characteristic or relating to ghosts, gods or other supernatural beings or to appear beyond nature.
The definition of supernatural is extraordinary or is something associated with forces we don't understand or that cannot be explained by science.
not existing in nature or subject to explanation according to natural laws; not physical or material
So the starting point is ; "In the beginning was the Word and the Word was God".I don't need to assume God exists, as I am basing my entire argument on the the scriptural definition of God. I am simply agruing in favour of God's existence.
We need a starting point. No?
Which of course is not a functional definition at all and we are still left with just a Word..Jan Ardena said: ↑
The supernatural (Medieval Latin: supernātūrālis: supra "above" + naturalis "natural", first used: 1520–1530 AD) is defined as being incapable to be explained by science or the laws of nature, characteristic or relating to ghosts, gods or other supernatural beings or to appear beyond nature.
Do you acknowledge that many people do not take scripture as objective evidence?I don't need to assume God exists, as I am basing my entire argument on the the scriptural definition of God. I am simply agruing in favour of God's existence.
We need a starting point. No?
Bill: "God must exist."
Jill: "How do you know."
Bill: "Because the Bible says so."
Jill: "Why should I believe the Bible?"
Bill: "Because the Bible was written by God."