Jan,
Appears to have no relevance to the topic.
LG,
So are you arguing that an effect can come before a cause?
And are you agreeing that a god would have to be logically consistent?
true dat, do they provide emotionl or intellectual utility to most minds? if so, bring em on!
I don't think that's the issue.
The issue is that you say that, if ideas are part of reality, God exists. I think this is rather moot though.
The idea of God can exist, but that doesn't say anything about existence of the object God.
If I picture my car in my head, that idea exists separate from the actual car.
The existence of God is still moot if he doesn't objectively exist, whether you believe in him or not.The existence of the object god is moot unless you believe in the object god,
I don't know what you mean with that.in which case it is moot unless you believe that those who don't believe should believe or else, which I should have said for the unbelievers too but was too slow witted.
As an idea, not as an actual entity. Anything you can imagine can be real as an idea. Making up an object in your head doesn't mean the object exists.Well you're wrong then, well played. Hehe. Think about it man, for chrissake. Intellectual and emotional utility is everything about the issue.
God is an idea. If ideas are part of reality, then god is part of reality. God is real, game over.
It cannot be tested period. Faith is no evidence.The existence of the object god cannot really be tested except through faith. Which renders the scenario I described in the preceding post regarding moot stuff.
Maybe I'm not getting what you mean, but that was exactly my point. Unless you mean to say that God doesn't objectively exist.Sure, but you can go wreck a car. You can't put your hands on god. It's an idea that has a basis in ideas. It's the meta-daddy.
God is not real if you don't think ideas are part of reality.
God is real if you think ideas are part of reality.God is a powerful idea. 'believing it' offers intellectual or emotional utility in most minds. The idea is also a very verstatile personal and/or social tool. This may help to explain its persistence and virtual ubiquity.
I think assigning it the properties of an entity is simply the reflection of self into the idea. It's the normal manner in which humans have the capacity to relate to something, and as such - is completely rational. The 'truth' of any assertion cannot be physically evaluated and is as such IMO - irrelevant to all but the holder of the belief.
Proof that the Christian god cannot exist.
This is a revision and refinement of a post I made over a year ago but there are so many new members now that I felt it worth a revisit.
Omniscience vs. Human Free will. A Paradox.
Omniscience: Perfect knowledge of past and future events.
Free will: Freedom to choose between alternatives without external coercion.
Paradox: Statements or events that have contradictory and inconsistent properties.
Proposal:
Christianity cannot claim that God is omniscient and also claim that humans have free will. The claims form a paradox, a falsehood.
Reasoning:
If God is omniscient then even before we are born God will have complete knowledge of every decision we are going to make.
Any apparent choice we make regarding the acceptance or denial of Jesus as a savior is predetermined. This must be true to satisfy the assertion that God is omniscient. Effectively we have no choice in the matter. What we think is free will is an illusion. Our choices have been coerced since we exist and act according to the will of God.
Alternatively if human free will is valid, meaning that the outcome of our decisions is not pre-determined or coerced, then God cannot be omniscient, since he would not know in advance our decisions.
Question:
If God knows the decision of every individual, before they are born, regarding the acceptance or denial of Jesus as a savior, then why does he create one set of individuals destined for heaven and another set destined for eternal damnation? This seems unjust, perverse and particularly evil.
Conclusions:
If God is omniscient then humans do not have free will (see argument above) and the apparent arbitrary choice of God to condemn many individuals to eternal damnation is evil. I.e. God does not possess the property of omni benevolence and is therefore not worth our attention.
If humans have true free will then God cannot be omniscient (see argument above). If he is not omniscient then he also cannot be omnipotent since knowledge of the future is a prerequisite for total action. Without these abilities God can no longer be deemed a god – i.e. God does not exist.
If humans do not have free will then the choice of whether to choose Jesus as a savior or not makes total nonsense of Christianity since the choice is pre-determined and we are merely puppets at the hands of an evil monster.
Cris
That is what we mean by omniscience, yes.yes God has knowledge of everything, past or future events.
Then you don’t understand the issue yet.and just for that you think we should not have free will. i see no relation between two, whatsoever.
Dimensions are a mathematical concept with no limits. Don’t be fooled into thinking that such concepts could map to a reality. But it is irrelevant here.if you are interested in cosmology and possible 10 or 11 dimensions we know of (at least therotically) we can suggest that there may be more.
If God knows exactly every action you will take for your entire life a billion years before you are born then exactly what free will do you have in the matter? In such a scenario all your life will have been pre-determined long before you were born and you will be powerless to do anything different.just because God knows whats gonna happen at the end, doesnt mean you dont have free will,
I was hoping for an explanation that would clarify your point rather than a re-statement in increased ambiguity and further confusing phraseology.I am saying that eternal relationships of contingency can over-ride the mechanism of cause and effect. IOW if the time factor (ie "cause and effect" factor) is accepted as an eternal potency that is contingent on god, there is no problems in logically understanding how god can be beyond issues of cause and effect (and is in fact controlling them).
That is a diversion from the context and the topic. The issue is that a god cannot create a paradox. For example either a light is on or off, it cannot be both on and off concurrently; and the countless similar binary mutually exclusive scenarios.God is logically consistent, but it often requires the proper foundation of knowledge to see that consistency. For instance if your foundational premise is that the laws of physics are the ultimate authority for determining reality, the logic that follows will be deeply dyed by this value-based claim.
No I don't agree“
I am saying that eternal relationships of contingency can over-ride the mechanism of cause and effect. IOW if the time factor (ie "cause and effect" factor) is accepted as an eternal potency that is contingent on god, there is no problems in logically understanding how god can be beyond issues of cause and effect (and is in fact controlling them).
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I was hoping for an explanation that would clarify your point rather than a re-statement in increased ambiguity and further confusing phraseology.
After numerous re-reads I think that you have not answered the question. Can an effect precede a cause? Whether a god can control time or not does not overcome the necessary fixed relationship that a cause must precede its effect. Would you agree?
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God is logically consistent, but it often requires the proper foundation of knowledge to see that consistency. For instance if your foundational premise is that the laws of physics are the ultimate authority for determining reality, the logic that follows will be deeply dyed by this value-based claim.
”
That is a diversion from the context and the topic. The issue is that a god cannot create a paradox. For example either a light is on or off, it cannot be both on and off concurrently; and the countless similar binary mutually exclusive scenarios.
I agree that for many fact-based logical deductions or inductions special knowledge would be needed, but my point was for the generic deductive case and to refute the notion that a god can be “outside” of logic.
SB 1.1.1 - ... ... He is directly and indirectly conscious of all manifestations, and He is independent because there is no other cause beyond Him. It is He only who first imparted the Vedic knowledge unto the heart of Brahmaji, the original living being. By Him even the great sages and demigods are placed into illusion, as one is bewildered by the illusory representations of water seen in fire, or land seen on water. Only because of Him do the material universes, temporarily manifested by the reactions of the three modes of nature, appear factual, although they are unreal. I therefore meditate upon Him, Lord Sri Krishna, who is eternally existent in the transcendental abode, which is forever free from the illusory representations of the material world. I meditate upon Him, for He is the Absolute Truth.
for one who thinks that god is ultimately just an idea ("the idea that god is an idea"), I guess this makes sense
Azizbey,
That is what we mean by omniscience, yes.
Then you don’t understand the issue yet.
Dimensions are a mathematical concept with no limits. Don’t be fooled into thinking that such concepts could map to a reality. But it is irrelevant here.
If God knows exactly every action you will take for your entire life a billion years before you are born then exactly what free will do you have in the matter? In such a scenario all your life will have been pre-determined long before you were born and you will be powerless to do anything different.
I.e. free-will and omniscience are mutually exclusive conditions.