Yazata
Valued Senior Member
Jan Ardena seems to have suggested that God is analogous to love, something that is directly given in experience and doesn't require further evidence or justification. Pleasure and pain might be more examples. It wasn't a bad argument to attempt. It's a variant on the familiar argument from religious experience.
Sarkus and others have already made the point that these kind of experiences are subjective. They are basically statements that the subject is making about him/herself. That seems to have been the intent of James' "warm and fuzzy" remark as well.
An argument for the existence of something from direct subjective experience would be fine if the thing whose existence is being argued for is merely a subjective psychological state. But theists typically want to make much stronger claims about their God's existence. They want to insist that God has objective existence that isn't dependent on and constituted by an individual's personal experience. God isn't supposed to be dependent on us, we are supposed to be dependent on God. God is supposed to have the deepest and most ultimate kind of Being.
Once the argument from religious experience pushes off from the affective realm of personal subjective experience into the wider world of objectivity, when theists begin to insist "God doesn't just exist for me, He exists for you too, whether you acknowledge Him or not", all of the cognitive stuff, the evidence and justification concerns, come flowing right back in and once again becomes necessary and relevant.
Sarkus and others have already made the point that these kind of experiences are subjective. They are basically statements that the subject is making about him/herself. That seems to have been the intent of James' "warm and fuzzy" remark as well.
An argument for the existence of something from direct subjective experience would be fine if the thing whose existence is being argued for is merely a subjective psychological state. But theists typically want to make much stronger claims about their God's existence. They want to insist that God has objective existence that isn't dependent on and constituted by an individual's personal experience. God isn't supposed to be dependent on us, we are supposed to be dependent on God. God is supposed to have the deepest and most ultimate kind of Being.
Once the argument from religious experience pushes off from the affective realm of personal subjective experience into the wider world of objectivity, when theists begin to insist "God doesn't just exist for me, He exists for you too, whether you acknowledge Him or not", all of the cognitive stuff, the evidence and justification concerns, come flowing right back in and once again becomes necessary and relevant.