Death gives my life meaning by giving it a time limit.
Poetry is the only avenue that enables an atheist to understand the subject of death
It's hard to place death in the background when it's in your front room. It's not really ideal dinner-table conversation, no - but everyone needs to confront it at some point. Family and friends help a lot of people do that (although many others prefer to grieve alone).family and friends, along with so many other things, place death in the background, and unfortunately it doesn't make the nature of death or dying any more palatable.
I'm not one of these crusading atheists. Like I said - whatever gets you through the night. It would be churlish and facile to begrudge the bereaved whatever crumbs of comfort they can find.As for making friends, no doubt you are recommending the atheistic variety eh?
rational logic is useless in dealing with the sufferings of emmotions
Has nothing to do with me, never seen an atheistic poem before in fact never even heard of it as a genre before now.If you read te article you can see atheistic poetry which says the same thing, except more eloquently of course
and that is one of the many problems associated with death It was never alluded to that it becomes less than inevitable
I thought that was Lt. Worf?And in the words of a great chief: It is a good day to die!
still not clear how friends and family help solve the problem of death 9except perhaps making one forget about it temporarily) after all, even friends and family dieIt's hard to place death in the background when it's in your front room. It's not really ideal dinner-table conversation, no - but everyone needs to confront it at some point. Family and friends help a lot of people do that (although many others prefer to grieve alone).
I'm not one of these crusading atheists. Like I said - whatever gets you through the night. It would be churlish and facile to begrudge the bereaved whatever crumbs of comfort they can find.
actually its explained in the article quoted in the OPSounds like part of your personal doctrine.
death, particularly one's own, tends not to attract too much in depth contemplationHas nothing to do with me, never seen an atheistic poem before in fact never even heard of it as a genre before now.
actually its interesting that self empowerment seminars, ranging from AA to commercial entrepreneurs, utilize similar aspects that theism operates on to surmount difficultiesI think, athiest or theist, poetry can help many deal with the hardships one faces in life. LG, I think that if turning to poetry helps you deal with your grief, then go for it. I love poetry and have often used it to help me face things that are inevitable, the only difference being that I write it, instead of read it. I am not an athiest so I would not know the best way for an athiest to deal with death. I have seen death, it is ugly and horrible, but also a relief, an end to physical suffering...still, I do not fear death, I fear HOW I will die, I will admit this. I just don't want to get eaten by anything or be tortured, but the idea of existing forever or not existing at all, does not scare me. Incidently, I don't think being a theist means you fear death. I don't understand why being a theist is always brought down to fear. Are people who are theists weaker and less capable of handling hard things in life? From my experiences, no, this is not the case, in fact I think it takes a stronger person to maintain a belief or faith despite all opposition.
Then again I don't know if I am a theist either, so I probably shouldn't speak for either side. LG, if poetry is your outlet then I am right there with you. I often write poetry about death, the idea of it, the how or why.
At last, a reason
not to want to live
forever: the stars
are winking out,
apparently, although
it won't be apparent
to most of us any time
soon, one here,
one there, it will be
eons before noticeable
holes appear in Orion's
belt, for example, or
the Water-Bearer's
bucket, but just knowing
they're going out e-
ventually, who would
want to stay on
under what will become
an unpunctuated
sky, just a few faint grains
of light, too few to make
anything of, nothing
to wish on, hitch
our wagons to, nothing
to lift us out of ourselves,
no pinpricks of hope
in our black box, no reason
to stay, no place to go.
Sharon Bryan
Late Ripeness
Not soon, as late as the approach of my ninetieth year,
I felt a door opening in me and I entered
the clarity of early morning.
One after another my former lives were departing,
like ships, together with their sorrow.
And the countries, cities, gardens, the bays of seas
assigned to my brush came closer,
ready now to be described better than they were before.
I was not separated from people,
grief and pity joined us.
We forget - I kept saying - that we are all children of the King.
For where we come from there is no division
into Yes and No, into is, was, and will be.
We were miserable, we used no more than a hundredth part
of the gift we received for our long journey.
Moments from yesterday and from centuries ago -
a sword blow, the painting of eyelashes before a mirror
of polished metal, a lethal musket shot, a caravel
staving its hull against a reef - they dwell in us,
waiting for a fulfillment.
I knew, always, that I would be a worker in the vineyard,
as are all men and women living at the same time,
whether they are aware of it or not.
Czeslaw Milosz
I am surprised you can not see how it can help. Maybe that is why it doesn't help you.But its not clear how rationality can help one deal with the nature of death...
How do you / would you rationalise the "turmoil" of the loss of a limb?LG said:- like for instance if you or a loved one were about to die, how would logic and rationality help you deal with the inevitable turmoil that would bring....
Rather typical of you, LG - trying to prevent people from disagreeing with you by claiming that any disagreement is mere bravado.LG said:---- actually I don't think it is really possible to answer this since, as indicated by the numerous posts, the whole topic of death and dying just tends to attract a crescendo of bravado from our learned assembly.
What's there to contemplate about one's own death?LG said:death, particularly one's own, tends not to attract too much in depth contemplation
obviously you have never had a near death experience - or if you have you have forgotten what it was like - the simple fact that soldiers undergo special training to deal with it and they don't always come out mentally stable should indicate something, what to speak of car accidents, suicides, or other regular homicides“
Originally Posted by lightgigantic
But its not clear how rationality can help one deal with the nature of death...
”
I am surprised you can not see how it can help. Maybe that is why it doesn't help you.
If you can cope only through irrationality - then go for it.
simple - you will die and everyone about you will die and the standard pursuits of life (money, false prestige, sex etc) will not diminish its effect or presenceBut maybe if you explain what you see as the "nature of death" then we can progress this discussion.
people who lose limbs commonly go into shock, particularly if the amputation is quite sudden or horrific - rational analysis only comes into play when the emotions have left the scene“
Originally Posted by LG
- like for instance if you or a loved one were about to die, how would logic and rationality help you deal with the inevitable turmoil that would bring....
”
How do you / would you rationalise the "turmoil" of the loss of a limb?
and while one is in an emotional state, none of these rational or logical processes can helpIt is painful (physically and mentally), but one copes - by putting in place things that help you with the loss. This is a rational and logical approach.
One builds in to this means of coping with the emotional aspects - by having counsellors etc.
the only difference being that the notion of not existing stirs up emotions that never really leave the sceneIt is not hugely different, in principle, to coping with death.
If a solider 9who undergoes special training) has great difficulty rationally anticipating what its like to have their leg blown off the chances of your average sciforumer being able to anticipate how their or their loved one's inevitable demise will leave them feeling is probably a bit of a distant call“
Originally Posted by LG
---- actually I don't think it is really possible to answer this since, as indicated by the numerous posts, the whole topic of death and dying just tends to attract a crescendo of bravado from our learned assembly.
”
Rather typical of you, LG - trying to prevent people from disagreeing with you by claiming that any disagreement is mere bravado.
generally its seen that death, particularly our own, has the ability to forgo our preconceived ideasI really thought you'd be above such petty tactics.
see what I mean ...“
Originally Posted by LG
death, particularly one's own, tends not to attract too much in depth contemplation
”
What's there to contemplate about one's own death?
How can one contemplate about something they can know nothing of?
Should indicate what?obviously you have never had a near death experience - or if you have you have forgotten what it was like - the simple fact that soldiers undergo special training to deal with it and they don't always come out mentally stable should indicate something,
And your problem with this is...?LG said:simple - you will die and everyone about you will die and the standard pursuits of life (money, false prestige, sex etc) will not diminish its effect or presence
No. Rational analysis can come into play before that.LG said:people who lose limbs commonly go into shock, particularly if the amputation is quite sudden or horrific - rational analysis only comes into play when the emotions have left the scene
Yes, they can.LG said:and while one is in an emotional state, none of these rational or logical processes can help
It is a battle between emotion and rationality. The more you can try and rationalise the more you can start to reduce the emotional decision-making.
The more successful you are in rationalising the situation the more you can overcome the emotions and not let them rule your decisions.
Faith is the substance of things hoped for, the evidence of things not seen. So God gives me faith and hope to cope with things, and to achieve what I hope for.How does God give your life meaning?
But what does belief / faith in a God give you that merely believing in yourself can't?Faith is the substance of things hoped for, the evidence of things not seen. So God gives me faith and hope to cope with things, and to achieve what I hope for.
What do you mean "even the Bible"?Cyperium said:You got to search for the truth you know, even the Bible doesn't come with premade answers...
This is surely a truism of life in general - not of anything specific, and certainly not just of a search for answers in religion?Cyperium said:...and you have to search honestly and fail many times before you get to know even the slightest detail. But then even the slightest detail is a revelation.