(Insert Title Here)
GeoffP said:
The accused do make the direct object that they are not addressing all people of faith, but the extremes. Answers at least has made this clear.
I don't think he's made it clear, given his
half-assed appeal to authority and attempts to denigrate
not just the extremists, but religion in general.
Yes, but it's the text that we were discussing.
I would suggest
you are referring to a holy book, while the broader topic pertains to religion in general.
As such, I think your counterpoint focuses too directly on the Qur'an—and your personal view thereof—compared to the
larger text from which you extracted my statement.
I would ask, as such, that you attend the context of my remarks to Scifes.
I say: reasonable limits. If something argues with me, I intend to give it its fair shake as to being called real. If it tries to sell me Nokia phones in every second post, I will re-evaluate as appropriate.
I would only suggest that if you evaluate assertions made by another, applying only your perception of your own reality, you greatly increase the chances for failure of communication or understanding of the idea.
One of the great problems of human communication is that we tend to expect of others so much more than we expect of ourselves. Obviously, the religious could do a better job of explaining their perspectives, but the atheistic approach often seems to depict everything as ouroboros. This is fine if you're examining the logic exclusive of human experience, but provides no pathway to view the entry to and development of that cycle.
Well, you're arguing bigotry: the coin of which, as you state above - compassion, understanding - is the hurt of other people's feelings, reasonable or wrong-headed.
My larger problem is one of
efficacy.
When one is faced with a problem, is the object to solve the problem, or to perpetuate it in pursuit of
job security?
I want these problems
solved. Remember, the consequence of religious fantasy is its
human effect. Which means people will continue to suffer under the tyranny of religion—
Religion, the dominion of the human mind .... Religion! How it dominates man's mind, how it humiliates and degrades his soul. God is everything, man is nothing, says religion. But out of that nothing God has created a kingdom so despotic, so tyrannical, so cruel, so terribly exacting that naught but gloom and tears and blood have ruled the world since gods began. Break your mental fetters ... for not until you think and judge for yourself will you get rid of the dominion of darkness, the greatest obstacle to all progress.
(Goldman)
—while the allegedly clear-eyed sit back and enjoy chuckling at how clever they are.
There comes a point when one's behavior is an obstacle, a stumbling block, to the progress asserted by their beliefs. And this is where the contemporary atheistic mass movement is presently. They are not doing themselves, or anyone else, any genuine favors.
Giggle!
No. Many people have quite reasonable fears about religion. And Republicans, unless I much miss my guess. Communism, Fascism: the list goes on and on. Either live up - using your own humanity and understanding - to the standards of reasonability, or be justifiably or unjustifiably pilloried.
I can easily stand on my history of discussing religion at Sciforums. Not that anyone is expected to read every damn post, but I'm not going to reiterate all of it in order to satisfy the personal insecurities of various atheists every time I want to make a point about where the effort is going.
The problem with all such discussions is that they inevitably devolve to some common ground of disinterest, that being hey, don't be an asshole in this particular case. Can you really hold to your present pillar of tolerance in every case that touches on your psyche and your perceptions? No.
Think of it this way. I've dabbled with cocaine before. By the youthful, angry, myopic, rebellious outlook, I am disqualified from ever telling my daughter to not use cocaine.
However, I managed to walk away from the stuff without falling too deeply into it. That actually makes me one of the lucky ones. Hopefully, I will be able to tell my daughter why she should avoid cocaine.
To the other, though, I will have much less standing to steer her away from cocaine if I'm stopping halfway through the lecture to pop off and snort a couple lines.
Not all human frailties should be indicted according to the same terminology. Indeed, as the saying goes, "Everything in moderation." In that record I can easily stand on—and including this thread—you can find my participation in FSM jokes.
But there comes a point when an issue is pushed too far. This need not be a moral boundary, but can easily be a practical observation. This thread's manner of ridicule, especially in such explicit and concentrated performance, only has the effect of closing down avenues for communicating with the other side of the dispute. And if that's what people want, well, that's what they want. But there is nothing admirable in that method.
Are you telling me that you've never made unsupported assertions? Why not give the condemned a breath before he draws on the cigarette to explain what he's about?
And how many times should the sun rise and set while we sit there listening to him breathe?
The two are not exclusive - again, common ground - and sense can mask as either, depending on - as you allude to above - the frame of reference. Maybe the better question is - as I allude to above, seeking the middle - what is the appropriate frame of reference?
I would not claim they are exclusive. Indeed, the paranoia can lead to the hatred, which reinforces the paranoia, or even invents new forms thereof.
And there is something rational to be found in paranoia. Certes, I might someday come to believe that everyone is out to get me, but I would hope to find something better to do about it than self-destruct and hope to take as many of them with me as possible. Or, perhaps less severely, I would hope to find something better to do about it than give them a reason to want to get me.
Maybe. Does every issue of merit fall into the same pigeonhole? No.
Of course not. But to what degree does falling back on such generalization allow us to escape the specific issues before us?
___________________
Notes:
Goldman, Emma. "Anarchism: What It Really Stands For". Anarchism and Other Essays. 1910. New York: Dover, 1969. Anarchy Archives. April 6, 2010. http://dwardmac.pitzer.edu/Anarchist_archives/goldman/Goldmanbiblio.html