Nasor
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Actually, I suspect that he wants to make some sort of point about only "divine" knowledge being valid- or at least, he wants to argue that it's just as valid as empirical knowledge.
what is the valid base of empirical knowledge?
He's annoyed that it's impossible to verify the fantastical claims of his religion with observations in the real world, and that observations of the real world sometimes directly contradict his religion. So he wants to make the case that figuring out what's true by observing the real world and thinking about what you see is over-rated.
JamesR made a statement to the effect that people in science don't adhere values such as "real" or "truth" to their claims,
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We cannot identify science with truth... ”
One of your mistakes is to think that scientists do that kind of thing.
particularly in the light of statements from Karl Popper
We cannot identify science with truth, for we think that both Newton's and Einstein's theories belong to science, but they cannot both be true, and they may well both be false.
....
At no stage are we able to prove that what we now know is true, and it is always possible that it will turn out to be false. Indeed, it is an elementary fact about the intellectual history of mankind that most of what has been known at one time or another has eventually turned out to be not the case. So it is a profound mistake to try to do what scientists and philosophers have almost always tried to do, namely prove the truth of a theory, or justify our belief in a theory, since this is to attempt the logically impossible.
do you want to save face by adjusting your statements or do you want to ride a line of thought that is at odds with established authorities in empiricism and science?
nasor
Originally Posted by lightgigantic
Unfortunately, as we have seen time and time again, knowledge that draws its authority from empiricism and rationalism cannot be objective.
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Well, there's certainly more than one system of epistemology. You can look around at the world carefully and think about what you see.
rationalism takes over where empiricism leaves off, but still it remains nothing more than guessing
(If I told you to guess what was going on behind a door while restricting you from seeing what was going on, you would never be able to establish what was "really" going on in a million years even though you may be able to come up with 100 million possibilities)
Or you can randomly pick an ancient magic story - maybe one with talking plants and people conjuring things out of thin air - and just believe in whatever it says.
just like you can pick up some contemporary magic story that the mind and senses are somehow capable of approaching absolute categories – and just believe whatever it says ....
It would certainly save you the trouble of making all those tedious empirical observations, and you don't have to waste valuable time thinking about things.
depends how much one declared one's mind and senses (aka established norms of logic and sense perception) as one's worshipable deities
IOW it might appear as a waste of valuable time to analyze how our minds and senses are inherently limited and imperfect ...
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We cannot identify science with truth, for we think that both Newton's and Einstein's theories belong to science, but they cannot both be true, and they may well both be false.
”
This is long, but I think it responds to this sort of argument better than I could:
still it remains there are three things you cannot be "a little bit of" in science
- pregnant
- dead
- wrong