davewhite04 said:
You have just put the Christian God in a box, while at the same time providing no evidence to suggest He should be there.
I've done no such thing, but merely removed the senses of animals as the only means of receiving communications from a god. Is there some other method that a god would have of communicating rules of conduct to animals that you're aware?
The Bible is not a book that describes the behaviour of animals, it describes that they were created by God.
The bible asserts that we too were created by a god, yet a clear distinction has been made in the bible, and that is man received revelations from god as the word of god, while it appears no such mention of the same revelations were given to animals.
I'm in a defensive position when really, it's your article that is under scrutiny, and it failed at the first hurdle.
Yet, no one has shown it has failed.
Your problem is, you don't understand where the burden of proof lies. Let me spell it out for you.
If I wrote a paper and said:
God told the lion that he must look after its cubs this way...
Then you would ask, where is the proof?
If I responded like you have within this thread I would say.
I don't need any, God it.
Exactly my point, Dave, but it still does not appear that you understood the article, because you missed its point entirely.
You've essentially "spelled out" what the bible is comprised, and by using your example, a paper in which god is telling man how to conduct himself. But you left out something which the article addresses, and I'll once again use your example.
God told the lion that he must look after its cubs this way... BUT, god did not tell man how to look after his cubs this way...
So, why is it god told the lion but not the man, yet the man looks after his cubs this way... ? And why is it the lion already exhibited those traits before such revelations were received?
The article theorizes that both the lion and the man received no such commandments from a god, but instead, developed those traits through simple social interactions.
In other words, the theory from the article better answers the question regarding the origin of morality than the theist's version.