In attempting to find the question to consider ....
Lepustimidus said:
You know exactly what I mean, Tiassa. I was referring to social attitudes, where a man hitting a woman is regarded as the lowliest scummiest act on the planet, while a woman hitting a man is merely 'asserting' herself to the cries of 'YOU GO GIRL!', or seen as a normal part of life. Even you yourself have admitted that such an attitude is prevalent in society, although you then placed the blame on men. Which is irrelevant.
Actually, even if we take your exaggeration with enough salt to make it realistic, the conduct of men
is, in fact, relevant to the question of impunity.
im·pu·ni·ty
: exemption or freedom from punishment, harm, or loss <laws were flouted with impunity>
Domestic violence is domestic violence. Barring evidence of any statute or court ruling granting women the right or privilege to assault men without fear of punishment, harm, or loss, we are left with social attitudes. And among those social attitudes is the question of whether or not one brings the issue before the law.
As such, that we as men should choose to not exercise our own rights under the law—e.g. report and prosecution of assaults by women—is nobody's fault but our own.
The interesting thing is that this topic examines a definition of male privilege attributed to feminists ("Since we all know that the feminists would never lie to us ..."), but is hard to find in feminist literature. What I find in feminist discussions of the issue is something entirely more subtle:
When first dealing with the concept it might be easier to approach it from a systematic, rather than personal, approach. Consider what Lucy says here:
[T]rue gender equality is actually perceived as inequality. A group that is made up of 50% women is perceived as being mostly women. A situation that is perfectly equal between men and women is perceived as being biased in favor of women.
And if you don’t believe me, you’ve never been a married woman who kept her family name. I have had students hold that up as proof of my "sexism." My own brother told me that he could never marry a woman who kept her name because "everyone would know who ruled that relationship." Perfect equality - my husband keeps his name and I keep mine – is held as a statement of superiority on my part.
[Lucy, When Worlds Collide: Fandom and Male Privilege.]
In this case the inequality is perceived, in part, because taking one’s husband’s name is considered "normal" for a woman, whereas choosing to keep one’s own name deviates from that. Popular culture often labels this behavior as "emasculating" to a man, but never bothers to question how a woman might feel being asked to give up something that has been part of her since her birth. This is an example of a culture of male privilege — where a man’s position and feelings are placed above that of the woman’s in a way that is seen as normal, natural, and traditional.
Going back to Lucy’s article, this is what she said in the paragraph directly preceding the one quoted above:
Male privilege may be more obvious in other cultures, but in so-called Western culture it’s still ubiquitous. In fact, it’s so ubiquitous that it’s invisible. It is so pervasive as to be normalized, and so normalized as to be visible only in its absence. The vast, vast, vast majority of institutions, spaces, and subcultures privilege male interests, but because male is the default in this culture, such interests are very often considered ungendered. As a result, we only really notice when something privileges female interests.
[Lucy, When Worlds Collide: Fandom and Male Privilege.]
Most people do not think twice about a woman who shares the same name as her husband; they simply assume that the shared name is his family name. This is an illustration about how male privilege operates in stealth. When a wife does not share the same name as the husband, however, it often leads to confusion and even anger — as Lucy’s example illustrated. This is because the male-oriented option (wife taking husband’s name) is seen as default, and the neutral option (both parties keeping their original names) is a deviation from that norm and therefore comes across as privileging the woman because it doesn’t privilege the man.
(
Tigtog)
This is a far cry from the whole "YOU GO GIRL!" histrionics you're presenting. But even in that case, we can consider certain relevant contexts. For some women, "fighting fire with fire" is a rule of thumb. When you stop identifying people according to narrow labels, a certain truth will emerge. The
whole of this kind of violence is wrong. The
whole of this kind of violence demands address. But attempting to isolate it as an argument to undermine an ongoing endeavor for equality and justice, in effect reasserting male supremacy, is not an effective approach.
One of the problems many people have with taking arguments such as yours or the Angrybellsprout's seriously is that they rely on colloquial exaggerations, the stuff of infamous, raucous daytime talk shows like
Jerry Springer.
It is why some of us are asking for something substantial—a reference or specific example—that we might examine closely. And while no one case will represent the whole of the situation, that is part of the point. Too often, people seek solutions without defining the problem. With even one substantial issue, we might identify the applicable themes as well as note what the case lacks in terms of the broader question. It won't bring us directly to the answer, but it would, at least, be a place to start.
____________________
Notes:
Tigtog. "What is male privilege?" Finally, A Feminism 101 Blog. March 11, 2007. http://finallyfeminism101.wordpress.com/2007/03/11/faq-what-is-male-privilege/
Merriam-Webster Online Dictionary. http://www.m-w.com