No, he doesn't. However if we become like criminals we are no better than them.
Inseperable. Justice comes from our morality.
"A great rabbi stands teaching in the marketplace. It happens that a husband finds proof that morning of his wife's adultry, and a mob carries her to the marketplace to stone her to death. (There is a familiar version of this story, but a friend of mine, a Speaker for the Dead, has told me of two other rabbis that faced the same situation. Those are the ones I'm going to tell you.)
The rabbi walks forward and stands beside the woman. Out of respect for him, the mob forbears, and waits with the stones heavy in their hands. "Is there anyone here," he says to them, "who has not desired another man's wife, another woman's husband?"
They murmer and say, "We all know the desire. But, Rabbi, none of us has acted on it."
The rabbi says, "Then kneel down and give thanks that God made you strong." He takes the woman by the hand and leads her out of the market. Just before he lets her go, he whispers to her, "Tell the lord magistrate who saved his mistress. Then he'll know I'm his loyal servant."
So the woman lives, because the community is too corrupt to protect itself from disorder.
Another rabbi, another city. He goes to her and stops the mob, as in the other story, and says, "Which of you is without sin? Let him cast the first stone."
The people are abashed, and they forget their unity of purpose in the memory of their own individual sins. Someday, they think, I may be like this woman, and I'll hope for forgiveness and another chance. I should treat her the way I wish to be treated.
As they open their hands and let the stones fall to the ground, the rabbi picks up one of the fallen stones, lifts it high over the woman's head, and throws it straight down with all his might. It crushes her skull and dashes her brains onto the cobblestones.
"Nor am I without sin," he says to the people. "But if we allow only perfect people to enforce the law, the law will soon be dead, and our city with it."
So the women died because her community was too rigid to endure her deviance.
The famous version of this story is noteworthy because it is so startingly rare in our experience. Most communities lurch between decay and rigor mortis, and when they veer too far, they die."
Orson Scott Card - "Speaker For The Dead"
3 The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group
4 and said to Jesus, "Teacher, this woman was caught in the act of adultery.
5 In the Law Moses commanded us to stone such women. Now what do you say?"
6 They were using this question as a trap, in order to have a basis for accusing him. But Jesus bent down and started to write on the ground with his finger.
7 When they kept on questioning him, he straightened up and said to them, "If any one of you is without sin, let him be the first to throw a stone at her."
8 Again he stooped down and wrote on the ground.
9 At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there.
10 Jesus straightened up and asked her, "Woman, where are they? Has no one condemned you?"
11 "No one, sir," she said. "Then neither do I condemn you," Jesus declared. "Go now and leave your life of sin."
John 8:3-11 (New International Version)
"Justice" is a rare and nebulous concept which bears little relation to the application of law.
Morality is another nebulous concept - and one which tends to vary from individual to individual. By whose morality is justice served?
Law exists primarily as a social safeguard. Each society might have different laws, different punishments according to their own view of "morality".
And just to get away from the USA for a short space of time, here is a part the price of yours :
http://medicine.plosjournals.org/pe...ocument&doi=10.1371/journal.pmed.0020122&ct=1