Raha
Registered Senior Member
I must admit that I do not know. Here we have several sources claiming that Eusebius justified "pious fraud". Now this Roger Pearse says they are all wrong. If he is right, the consequences are really crucial. For instance – the main objection against Testimonium Flavianum is that it is not known before Eusebius and regarding his reputation it is highly possible that he inserted or edited this paragraph himself. If this argument is wrong, we must consider Testimonium authentic. Of course, that does not mean Jesus existed, because Josephus’ knowledge was also secondary at best, but we would have to put more weight on it. So – do YOU think?