To Falcon22
Yes it's an interesting story. And contrary to what some of the sadly dismissive atheists have replied, it is an interesting moral discussion wheteher you believe it to be literally true or not.
Firstly of course, however you believe it came about, the world is clesarly unfair and whilst those of us (note first person) can all sit cosily debating this in a theoretical abstract intellectual manner, in the majority real world life is every bit as hard as Job's became with high infant mortality, poverty, disease and death the hallmarks of existence rather than the long life, health care and possessions and wealth of the western rich part of the world.
So point one whether you are theist or atheist. A moral question - What is the correct moral philosophy that we in the west have a right to have and retain what the majority of the world does not or that everyone in the world has an equal right to what currently only we have. If we answer yes to the latter why do we continue to pursue policies that do exactly the opposite by means of unfair trade barriers and unpayable debt repayments?
Perhaps the correct argument is that no one in the world has any right to what we have taken as the norm and that therefore no one has any right to complain if they no longer have it.
Point two - thetheological argument. Satan's accusation was that Job only loved God becuase he had a nice cosy life. Again whether you believe in God, Satan or both, this is an intersting question and it certainly appears that there are many 'cosy' christians today in the west who sincerely believe that they have a right to their cosy existence becuaes of what they believe.
What Job shows in no uncertain terms is that in this world your circumstances are as they are and they can change. Nasty things happen to good people through no fault of their own just as nastier people often get totally unjustified rewards and a cosier earthly lifestyle. Irrespective of your religious belief or otherwise this seems to be to be a profoundly accrate analysis of life in nthe real world.
From a belief point of view Job says that God is worthy of worship because of who He is and not because of any nice rewards you may or may not get out of worshipping him. This to me seems to be a reasonable statement as certainly the reverse indicates a rather shallow belief system. The totally off beam comments from Job's 'friends' and his wife are also to me a very realistic portrayal of what tends to happen today in such circumstances.
In our fallen world we are allowed the free will to do nasty things to ourselves and to each other and Satan is allowed to do nasty things too. If you are an atheist you can just ascribe illness etc. to chance (or bad luck or whatever) but irrespective of any perceived cause we can all lose what makes our life cosy, health, job, money, relationships whatever. If you believe in the Judea-Christian version of God, the correct response is not to blame him for losing what you had no intrinsic special right to having in the first place but to continue to strive your best in whatever circumstances you now find yourself in, just as millions of believers in the majority (third) world have to do from birth to death (often a far too short an interval).
regards,
Gordon.
Yes it's an interesting story. And contrary to what some of the sadly dismissive atheists have replied, it is an interesting moral discussion wheteher you believe it to be literally true or not.
Firstly of course, however you believe it came about, the world is clesarly unfair and whilst those of us (note first person) can all sit cosily debating this in a theoretical abstract intellectual manner, in the majority real world life is every bit as hard as Job's became with high infant mortality, poverty, disease and death the hallmarks of existence rather than the long life, health care and possessions and wealth of the western rich part of the world.
So point one whether you are theist or atheist. A moral question - What is the correct moral philosophy that we in the west have a right to have and retain what the majority of the world does not or that everyone in the world has an equal right to what currently only we have. If we answer yes to the latter why do we continue to pursue policies that do exactly the opposite by means of unfair trade barriers and unpayable debt repayments?
Perhaps the correct argument is that no one in the world has any right to what we have taken as the norm and that therefore no one has any right to complain if they no longer have it.
Point two - thetheological argument. Satan's accusation was that Job only loved God becuase he had a nice cosy life. Again whether you believe in God, Satan or both, this is an intersting question and it certainly appears that there are many 'cosy' christians today in the west who sincerely believe that they have a right to their cosy existence becuaes of what they believe.
What Job shows in no uncertain terms is that in this world your circumstances are as they are and they can change. Nasty things happen to good people through no fault of their own just as nastier people often get totally unjustified rewards and a cosier earthly lifestyle. Irrespective of your religious belief or otherwise this seems to be to be a profoundly accrate analysis of life in nthe real world.
From a belief point of view Job says that God is worthy of worship because of who He is and not because of any nice rewards you may or may not get out of worshipping him. This to me seems to be a reasonable statement as certainly the reverse indicates a rather shallow belief system. The totally off beam comments from Job's 'friends' and his wife are also to me a very realistic portrayal of what tends to happen today in such circumstances.
In our fallen world we are allowed the free will to do nasty things to ourselves and to each other and Satan is allowed to do nasty things too. If you are an atheist you can just ascribe illness etc. to chance (or bad luck or whatever) but irrespective of any perceived cause we can all lose what makes our life cosy, health, job, money, relationships whatever. If you believe in the Judea-Christian version of God, the correct response is not to blame him for losing what you had no intrinsic special right to having in the first place but to continue to strive your best in whatever circumstances you now find yourself in, just as millions of believers in the majority (third) world have to do from birth to death (often a far too short an interval).
regards,
Gordon.