First of all, I never justified any killing, so stop trying to insinuate I did.
Right, you only justify "reaction." And we're to ignore that the reactions, in this case, were murders and calls for more murders.
Or are you going to condemn the reaction, as it existed in reality?
Secondly, if that was the case then there would be no reaction. But his whole body of work points to him knowingly portraying the wives of the Prophet, not fictional, as whores in a brothel, with Aisha being the favourite whore of everyone. That kind of stuff was interpreted taking into account his whole body of work.
Nonsense. You clearly aren't familiar with Rushdie's body of work, and I've already explained to you that the portrayal was explicitly NOT the wives themselves, but regular old (fictional) prostitutes that employ Prophet-themed names to boost their (fictional) business.
Nothing else in Rushdie's "body of work" bears on this, since none of his other works pertain to the Prophet's wives, or to prostitutes.
The whole body of criticism of
The Satanic Verses points to the critics not having a clue what they are talking about, and simply ascribing invented sentiments and statements to Rushdie, while apologizing for terrorists that tried to kill him, and succeeded in killing many others associated with the book.
The really ridiculous part is that there
are portrayals of actual historical figures in
The Satanic Verses that could legitimately be considered offensive. But these rarely seem to come up, because they aren't salacious enough to make good propaganda, and so the critics haven't read them in the first place. And they tend to turn on obscure historical and theological issues in the first place.
The downside of demonizing a book is that you're then left in the position of arguing against something you haven't read, and so don't understand. The thing that really got under the skin of the people who organized the assault on Rushdie are the hard, deep questions the book raises about Islamic theology, culture, etc., and the entire point of the campaign is to prevent people from being exposed to these questions. They might start to have second thoughts about supporting clerical authoritarians, if they did. And it seems to have worked quite well: here we have you and your friends arguing against a book you've never read, on the basis of material it does not contain, and never once stopping to ask what Rushdie might have been saying in the first place.