no
...
we have a very limited potency, and even our displays of stubbornness must eventually submit to the greater grind of eternal time
But would that not be a denial of free will then?
It seems to me that having free will implies also being forever able to oppose God - and hence the notion of eternal hell ('hell' being the situation of opposing God).
If at some point, even if in the far off future, someone who now fiercely opposes God, stops the opposition, would this not be because his free will was interferred with and overridden?
And if a person's free will is interferred with or overridden, would this not mean that God is injust?
5 topics of the gita
kala(time), prakriti(nature), jiva(living entity), isvara (god) and karma (action and reaction)
4 are eternal
1 is not
Can you guess which one?
If I would have to go by my current understanding (without regard for what scriptures say), I would have to say all but God might be merely temporary.