Sarkus
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Originally Posted by lightgigantic
the high school drop out rules the claims of a physicist as gappy because they are ignorant of the process or even the ability to distinguish credible claims from fallacious
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But you have yet to put this "theistic process" up to scrutiny.
How can one scrutinize a process if they have an attitude problem about seriously investigating it (like say, how would the drop out scrutinize the process of physics if they were reluctant to budge from their position that they can scrutinize it with their current level of knowledge/perception?)
And until you do - and until we have verifiable and repeatable evidence - your claims about it are moot.
the claims are repeatable to the degree that the process is repeated
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Originally Posted by LG
actually it is verified through theistic processes already...
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Where? How? Please put forward the links that we may all see.
you are not familiar with saintly persons making claims on the basis of normative descriptions in scripture?
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Originally Posted by LG
...so when persons like yourself hold out that it is yet to be claimed through exhausting the limits of empiricism (which is technically impossible, since the foundation of empiricism is the limited and imperfect senses and the desire to see what one is seeing with is much like trying to jump over one's knees) it simply indicates a reluctance or stubbornness to apply the relevant process (much like the high school drop out's predicament)
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Drivel. Don't really know what else to call that.
A high school drop out would be more inclined to include a few more swear words
You are making claims of future knowledge - or more precisely the lack of.
how do you propose to see what you are seeing with?
Is it the same process that would enable one to jump over their knees?
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Originally Posted by LG
yes
the reason being is that they are ignorant of the foundational substance of consciousness.
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No - it is you who jump on the gaps in current knowledge and say "well, these are uncrossable gaps - but our unverified, unprovable claims are just what you need."
its you who are claiming that the statements are unverified - and such a statement would be perceived of as true by a person who has not applied the relevant process
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Originally Posted by LG
Its kind of like trying to buy italian chocolates at an abattoir supply warehouse
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LOL!
It's more like you not realising that you don't have to go to Italy to buy Italian chocolates.
it would be more like that if you could establish how the nature of consciousness can be perceivable by one's senses
Your analogies are nearly always inventive, but also very flawed. You have yet to provide any proof that this analogy holds - and is therefore logically flawed.
you don't find italian chocolates in slaughter houses
similarly you can't find complete knowledge via empiricism, simply because the foundation, the senses, are fallible
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Originally Posted by LG
What can you say to a person who is hoping to purchase italian chocolates at a place that sells meat hooks and rubber boots?
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Strawman - continuing from the false analogy (as it is unproven) that you started above.
perhaps you should establish how one can establish proof to one who has not applied the process to perceive the proof
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Originally Posted by LG
At the very least it indicates where your faith lies.
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That's the point, LG.
Most atheists just DON'T HAVE FAITH!
We do not BELIEVE anything where there is no evidence.
yet you have faith that empiricism can unlock the noumena of any phenomena
I do not have FAITH that God exists, or that he doesn't.
but you have faith that everything can come under the purview of the senses of humans
so effectively you place the human senses in the position of god (ie the topmost 'substance' in the universe).
This is totally ridiculous since the senses are practically cheated at every moment
I do not have FAITH that science WILL provide answers - but I will go by the answers it DOES provide rather than jump on the unsubstantiated claims of a religion.
yet you claim that consciousness will come under the grip of empiricism ??
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Originally Posted by LG
this is incomplete empirical knowledge since
have brain - have consciousness
is not a fact
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I never said it was. You have twisted the phrasing to suit yourself.
I merely said - "remove brain, remove consciousness".
but you were saying it to establish how that the brain is the ultimate substance in a body that enables consciousness - since there is zero evidence of processes that enable one to invest consciousness in a brain that is bereft of it, it appears that at best you have a theory or a subject suitable for a sci-fi novel
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Originally Posted by LG
the engine is connected to the steering wheel which is connected to the person driving it
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And there you go again with these flawed analogies as there is NO PROOF that consciousness is separate (i.e. the driver).
no empirical evidence of course, since consciousness does not come under the purview of empiricism (ie the senses) - its just like the drop out demanding "okay, if electrons really exist, show me one"
If you continue to use analogies that are begging the question then you will continually be correctly told that they are flawed analogies and meaningless in the discussion.
the question ultimately comes down to whether a person thinks they are in a position to validate/invalidate claims when they have not applied the relevant process
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Originally Posted by LG
particularly if you rely on processes (ie reductionist models of atoms etc) that deal exclusively with matter.
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THEN PROVIDE ANY EVIDENCE AT ALL OF SOMETHING THAT IS NOT MATTER!
no doubt you lay the condition, "by empircism"
- empiricism is based on the understanding that reality can be determined by direct perception (the senses)
- rationalism is based on the understanding that reality can be determined by inference (since the senses are imperfect)
- hearing from authority is based on the understanding that persons who are specialized have a degree of empiricism and rationalism not open to scrutiny by others (Tradesmen really love it when they get subcontracted to persons who lean over their shoulder and say "hey do you really know what you are doing?" all the time)
As soon as you can do that then we can start looking at whether "consciousness" is similar in its "non-materiality". But until you provide EVIDENCE it is irrational to believe.
until a person enters into practical application of a process, their analysis of a field of knowledge is insubstantial
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Originally Posted by LG
At the very least it would be impossible to give a material definition of consciousness - in fact even such subtle activities of consciousness (such as love, happiness, boredom etc)
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Why impossible? Where is your evidence of the impossibility os such things? You are making unsubstantiated claims and not even realising it, LG.
no more impossible than it is to take off a 1" bolt with a 2" spanner
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Originally Posted by LG
- so that leaves us with the highly irrational theoretical conclusion of modern science - individuality doesn't actually exist since as it is merely a complex array of chemical reactions (very few scientists however would be prepared to live in a world that didn't assert legal responsibility with individuality)
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Where the f**k did you pull this drivel from?
Here is a quote from Roger Penrose
The issue of "responsibility" raises deep philosophical questions concerning the ultimate causes of our behaviour ... is the matter of "responsibility" merely one of convenience of terminology, or is there actually something else - a "self" lying beyond all such influences - which exerts a control over our actions? The legal issue of "responsibility" seems to imply that there is indeed, within each of us, some kind of independent "self" with its own responsibilities - and, by implications, rights - whose actions are not attributable to inheritance, environment, or chance. If it is other than a mere convenience of language that we speak as though there were such an independant "self", then there must be an ingredient missing from our present day physical understandings. The discovery of such an ingredient would surely profoundly alter our scientific outlook"
Why does the material nature of consciousness suddenly deprive us of individuality?
because the reductionist theory advocates that individuality is essentially a combination of atoms/electrons etc - so essentially it doesn't exist
It is the uniqueness of everyone's consciousness that IS our individuality.
hence the reductionist paradigm, at least in the opinion of Roger penrose, has serious problems
This is just another RED HERRING logical fallacy, not to mention ARGUMENT FROM FEAR and INCREDULITY.
its an argument that tallies with an accredited scientist established in the field
And it speaks volumes for your own thought processes, LG.
and it speaks volumes of your foundations of knowledge
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Originally Posted by LG
actually there is zero evidence for your claim - there is some information about the chemical processes used by life
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You actually believe what you say?
The two parts of your sentence above are oxymoronic, and yet you don't realise. Double-
The body is made up of matter, agreed?
yes
THIS in itself is MORE EVIDENCE for "life" being a material process than it being a non-material "thing".
I guess the problem arises when we try to work the opposite way - namely if all that is required is a body for life, why can't we put life in a body that is bereft of it?
If you do not realise that then you really shouldn't be discussing things on a scientific forum - religion or otherwise - and you should get back to school. Maybe YOU are the high-school dropout you are so keen for us to consider?
I think you are reinforcing the stereotype of th emotional atheist losing a grip on their abilities of reason
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Originally Posted by LG
as it stands at the moment by contemporary empirical understanding, there is a big gap between life and the chemicals that life utilizes, so its not clear where you have been doing the research for your lesson
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Have I at ANY POINT said that there are NO GAPS in understanding - gaps big or small?
You see the gap, assess that it is unbridgeable, and come up with "non-materiality" as a god-of-the-gaps.
actually I am saying that consciousness is validated by processes outiside of empiricism and that empiricism, by its constitutional position (namely having the senses at the foundation) is not in a position to approach such subjects
You confirm it with every argument you make yet can not see that that is what you are doing.
I am merely going to wait to see what answers come out, to see how much of this gap they bridge.
If they don't bridge it in my life-time then okay - so be it.
If they NEVER bridge it - so be it.
somethings are just impossible
how many years or life times would it take you to unscrew a 1" bolt with a 2" spanner?
how many years or life times woul dit take you to jump over your knees?
But at NO POINT will I "believe" in something for which there is no verifiable evidence, let alone something for which the
re can BE NO EVIDENCE.
until you use the right tool for the job, or until one applies the required process to determine evidence one will be stuck in their wonders of hope (or frustration)