Allright, this is a topic that keeps coming up in different threads, and it's time we finally address it head-on:
God might be evil.
Here are some questions to structure the topic:
A: What are the sources of the idea that God is or might be evil?
For one, examining some mainstream fire and brimstone doctrines of Christianity, reveals that their idea of God is that God is basically evil. These doctrines posit, for example, that torturing living beings in hell for all eternity even just for thought crimes, is an act of truest parental love.
It is from this kind of Christianity that many of us got the notion that God might be or is evil.
Another common source of the idea that God is or might be evil is when we posit that this world (life on planet Earth) is all there is, and that reality is the way we usually see it to be. Namely, a brutal mixture of suffering and happiness, cut short by death.
Yet other sources of the idea that God is or might be evil may be scriptures and doctrines of other religions, philosophies, worldviews.
B: What are the potential implications for us if God indeed is or might be evil?
1. There might be no true happiness for us, ever.
2. There might be no meaning to our lives, and we are doomed to suffer for all eternity.
3. In order to find true happiness, it might be necessary to commit morally repugnant acts.
4. Various known scriptures that report about God and what God is like might be lies.
There could be more such potential implications.
C: Why is it relevant whether God indeed is or might be evil?
Because the potential implications as mentioned above under B are relevant for at least for some people.
Some people want true happiness (one that is beyond the strife of existence as we usually know it);
they want their lives to be meaningful;
they don't want to suffer forever;
they don't want to do things that they find are morally repugnant, nor do they think that they could be happy after having done things that they find are morally repugnant;
they already appreciate scriptures that report about God and what God is like, or hope to find solutions to their problems in those scriptures.
Someone who is content with material life, or who is a nihilist, is not concerned about whether God indeed is or might be evil.
D: What exactly is the problem?
The problem - at least for those concerned about whether God indeed is or might be evil - is:
1. How to find out whether God indeed is or might be evil?
2. What to do in the case that God indeed is evil?
3. What to do in the case that God indeed is good?
E: What are the potential solutions and their advantages and disadvantages?
1. Blind faith in those scriptures and doctrines that state that God is good, and acting in accord with the orders given in those scriptures.
Advantages: Instant faith, instant release of anxiety.
Disadvantages: Compromising one's integrity; absence of personal realization.
2. Blind faith in those scriptures and doctrines that state that God is evil, and acting in accord with the orders given in those scriptures.
Advantages: Instant faith, instant release of anxiety.
Disadvantages: Compromising one's integrity; absence of personal realization.
3. Forcibly dismissing the problem, pretending that it doesn't exist, deliberately setting oneself up for denial (and if one does that long enough, one forgets that it started off deliberately).
Advantages: Some release from anxiety.
Disadvantages: It only postpones the solving of the problem, so deliberate denial is an act of setting oneself up for more anxiety in the future.
4. Carefully investigating those scriptures and doctrines that state that God is good, and acting in accord with the orders given in those scriptures.
Advantages: A promising and tried path to find out the truth, and as such, a promise of release from anxiety.
Disadvantages: May take a lot of time and effort.
5. Carefully investigating those scriptures and doctrines that state that God is evil, and acting in accord with the orders given in those scriptures.
Advantages: A promising and tried path to find out the truth, and as such, a promise of release from anxiety.
Disadvantage: May take a lot of time and effort.
6. Investigating all by yourself, more or less ignoring existing scriptures and doctrines.
Advantages: Preserving one's current level of personal integrity.
Disadvantages: May take a lot of time and effort; no guarantee for success; isolation from established spiritual/religious groups and individuals and as such no consistent support and companionship on one's path; often being in the situation of one-against-all which is stressful.
I think it comes down to choosing and committing to one of these six options. In all likelihood, there is always going to be someone who will claim that one has chosen wrongly and that therefore, one will burn in hell for all eternity or is wasting one's life. There are always risks, no matter what one does. And one cannot really not do something, not even for a second.
God might be evil.
Here are some questions to structure the topic:
A: What are the sources of the idea that God is or might be evil?
For one, examining some mainstream fire and brimstone doctrines of Christianity, reveals that their idea of God is that God is basically evil. These doctrines posit, for example, that torturing living beings in hell for all eternity even just for thought crimes, is an act of truest parental love.
It is from this kind of Christianity that many of us got the notion that God might be or is evil.
Another common source of the idea that God is or might be evil is when we posit that this world (life on planet Earth) is all there is, and that reality is the way we usually see it to be. Namely, a brutal mixture of suffering and happiness, cut short by death.
Yet other sources of the idea that God is or might be evil may be scriptures and doctrines of other religions, philosophies, worldviews.
B: What are the potential implications for us if God indeed is or might be evil?
1. There might be no true happiness for us, ever.
2. There might be no meaning to our lives, and we are doomed to suffer for all eternity.
3. In order to find true happiness, it might be necessary to commit morally repugnant acts.
4. Various known scriptures that report about God and what God is like might be lies.
There could be more such potential implications.
C: Why is it relevant whether God indeed is or might be evil?
Because the potential implications as mentioned above under B are relevant for at least for some people.
Some people want true happiness (one that is beyond the strife of existence as we usually know it);
they want their lives to be meaningful;
they don't want to suffer forever;
they don't want to do things that they find are morally repugnant, nor do they think that they could be happy after having done things that they find are morally repugnant;
they already appreciate scriptures that report about God and what God is like, or hope to find solutions to their problems in those scriptures.
Someone who is content with material life, or who is a nihilist, is not concerned about whether God indeed is or might be evil.
D: What exactly is the problem?
The problem - at least for those concerned about whether God indeed is or might be evil - is:
1. How to find out whether God indeed is or might be evil?
2. What to do in the case that God indeed is evil?
3. What to do in the case that God indeed is good?
E: What are the potential solutions and their advantages and disadvantages?
1. Blind faith in those scriptures and doctrines that state that God is good, and acting in accord with the orders given in those scriptures.
Advantages: Instant faith, instant release of anxiety.
Disadvantages: Compromising one's integrity; absence of personal realization.
2. Blind faith in those scriptures and doctrines that state that God is evil, and acting in accord with the orders given in those scriptures.
Advantages: Instant faith, instant release of anxiety.
Disadvantages: Compromising one's integrity; absence of personal realization.
3. Forcibly dismissing the problem, pretending that it doesn't exist, deliberately setting oneself up for denial (and if one does that long enough, one forgets that it started off deliberately).
Advantages: Some release from anxiety.
Disadvantages: It only postpones the solving of the problem, so deliberate denial is an act of setting oneself up for more anxiety in the future.
4. Carefully investigating those scriptures and doctrines that state that God is good, and acting in accord with the orders given in those scriptures.
Advantages: A promising and tried path to find out the truth, and as such, a promise of release from anxiety.
Disadvantages: May take a lot of time and effort.
5. Carefully investigating those scriptures and doctrines that state that God is evil, and acting in accord with the orders given in those scriptures.
Advantages: A promising and tried path to find out the truth, and as such, a promise of release from anxiety.
Disadvantage: May take a lot of time and effort.
6. Investigating all by yourself, more or less ignoring existing scriptures and doctrines.
Advantages: Preserving one's current level of personal integrity.
Disadvantages: May take a lot of time and effort; no guarantee for success; isolation from established spiritual/religious groups and individuals and as such no consistent support and companionship on one's path; often being in the situation of one-against-all which is stressful.
I think it comes down to choosing and committing to one of these six options. In all likelihood, there is always going to be someone who will claim that one has chosen wrongly and that therefore, one will burn in hell for all eternity or is wasting one's life. There are always risks, no matter what one does. And one cannot really not do something, not even for a second.