Pagels argues that early authority figures within the church, particularly Irenaeus, the bishop of Lyons, concluded that the writer of the Gospel of Thomas erred in suggesting that Jesus taught "that we have direct access to God through the divine image within us," Pagels writes. In contrast, the majestic Gospel according to John--which Pagels believes was probably written in response to Thomas, with the two texts "in dialogue" but also often in conflict--took a far different view of Jesus and his ministry and proved more useful in uniting the growing Christian movement.
If Thomas believed humans should try to emulate Jesus as a way of discovering inner divinity, John's Gospel "succeeded ever after in persuading the majority of Christians," Pagels writes, that "only by believing in Jesus can we find divine truth."
"The history of Christianity is not a triumphal march of ideas but a series of intense arguments and conversations," Pagels said. "I love that side of it."
If Thomas believed humans should try to emulate Jesus as a way of discovering inner divinity, John's Gospel "succeeded ever after in persuading the majority of Christians," Pagels writes, that "only by believing in Jesus can we find divine truth."
"The history of Christianity is not a triumphal march of ideas but a series of intense arguments and conversations," Pagels said. "I love that side of it."