AAF said:lightgigantic: "... again, begging the question or alternatively relying in a mundane concept of god. Essentially you have a mundane defintion of God - I have to ask you what is the source that you use to produce your definition of god otherwise its a waste of time trying to establish the truth or falseness of qualities around an object that is not defined...".
You cannot get your argument out of the trouble by
calling the widely known definitions of God 'mundane'
or 'begging the question' and the like.
All important definitions of God, under discussion,
are included here:
http://en.wikipedia.org/wiki/God_(monotheism)
And also here:
http://atheism.about.com/od/whatisgod/
They may appear a lot; but they are similar and can
be knocked down with one single blow to their very
concept.
I read those definitions but they are the definitions of academics and not praticioners - in other words the definitions include EVERYTHING that ANYONE thinks falls under the banner of monotheism but contain many contradictions - no wonder you are having a field day by proving god is a contradiction by working with such a definition!!!!
For instance suppose I say the president doesn't really exist. I define the president as male, american and george bush (3 qualities). If I work with 2 of those definitions (male and american) I can prove that the president doesn't exist because there are millions of american men who are not the president
- similarly you can prove god is a contradiction if you focus on minor qualities and ignore or relegate superior qualities to imagination or obscurity - If you want to say that an impersonal or incomplete god is a god of contradictions I will agree with you (after all its an incomplete picture) but if you want to say that a personal god is a contradiction(meaning a god that has a locatable source - just like daytime is not just sunshine but the location of the sun globe, therefore personal) - well then there's a problem
it behooves you to work with a definition of personal god (at least when discussing monotheism), just as if you want to prove something about the president it behooves you to work with the personal definition of the president (and not just focus on his birth details etc).
So here is a personal description of god from the Brahma Sanhita (5.1)
which translates as
He has an eternal, blissful spiritual body. He is the origin of all. He has no other origin, and He is the prime cause of all causes.
in otherwords the following is your speculation - at the very least you don't rely on scripture to define god, so what is the value of your definition of god?
AAF said:God is assumed (by you) ad hoc to be the 'cause of all causes'.
But God cannot promote Himself as 'the cause of His cause'.
That is because, God runs into the same contradictions regarding
your wish of fathering yourself at the 'artificial insemination clinic'.
And hence, God is not the 'cause of all causes' as you initially
assumed ad hoc and without any justification whatsoever.
The justification is scripture - I mean where else is anyone, especially an atheist, going to get a definition?
Other parts in scripture declare that god, the living entity (the soul distinct from the body - the body belongs to material nature in the way of atoms etc), time and the material creation are all eternal but that god is the cause of them all? How can one eternal thing be the cause of another eternal thing?
-- it is just like seperating the sunshine from the sun - we seperate it by definition - like we say "the sun is in the room" but we mean that actually the sunlight is in the room and not the sun globe - but even though epistomologically you can seperate the sun from sunshine, ontologically you cannot - it is not possible to seperate the sunshine from the sun even though they are seperate phenomena of cause and effect. Just as there is no question of the sunshine developing in to another sun that could compete and overthrow the sun, there is also no question of the living entity evolving into a god to dethrone god (although I am sure that many a conditioned soul may entertain the idea)
It is not that if god is the cause of all causes he is a contradiction - if god is not the cause of all causes then he is a contradiction because he is dependant on something external and has no claim to the title of god. Its almost like you are trying to bully theistic thought to a lesser definition so that it can make your task as an atheist easier.
AAF said:lightgigantic: "... So my question is what is the authority that you draw on that god and the living entity are in the same catergory"?
The above question is misdirected, and should be addressed
to you, lightgigantic. Because you are the one who is arguing
that the evolution of God, in your theory, is the same the
evolution of a human being from a baby to an adult.
Maybe I am not being clear enough - the baby to an adult was an ANALOGY - I repeat - god and the living entity are not the same just as when you say "he can run as fast as a horse" doesn't mean you should put a bridle on him - You were saying that a god that increases his potency would suffer a destruction of self - I pointed out that there is no logic for that statement because even people (who are defined as less superior compared to god)don't experience a destruction of the self by becoming more happy or more intelligent (sure people die - but nobody has ever died due to an excess of happiness, unless it is drug related - people die due to the body, which is a seperate phenomena - check out the quote of Brahma samhita that says that god has an eternal body) - I can also provide tons of scriptural quotes that say the living entity and god are essentially different but that should be quite obvious
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