Raithere said:
As I said to LT, we do not have to have complete definitions. But some foundation must be laid before one can even begin to postulate the existence of anything. If the term God is meaningless then the statement "I believe in God" is also meaningless.
Ok.
As long as we agree that "meaning"
and "meaninglessness" are arbitrarily ascribed; no one (rationalist or not) has the objective perspective with which to determine this. Unless of course you know of a rational methodology for doing so. Like water was saying to wesmorris, the theists think their reasoning is right and the atheists think they are reasoning is right. JamesR also said something very poignant to me in another discussion, something I have been trying to get across: the only difference between (strong) atheists and theists are their preliminary assumptions. All other philosophies and theologies follow with logical consistency (for the most part, at least).
So that it is illogical for an atheist to say a theist's assumption is wrong because his assumption is right. The independent method of arbitration is what you rationalists have for this and I'm interested in knowing what it is.
I sure can. Here I am. I am located directly in front of my monitor, typing away on my keyboard, contemplating your words and forming replies.
That is sophistry. You are not saying you are the sum of your body parts, are you? For that would mean you would be changed if a hair were to be plucked from you. So:
In a rational and non-circular manner, please define "I". Failure to do so will only indicate that we cannot define ourselves, a point I don't think is worth bickering over; too off-topic.
True. But we can endeavor to eliminate that which we cannot support and is unnecessary rather than submerging oneself ever deeper in fantasy. I became an atheist when, as an agnostic, I asked myself what reason I had to continue to believe there might be a god.
What is "unnecessary" to you might not be unnecessary to someone else. In retrospect, I see Christianity (and religion in general) as "fantasy" but before, I knew it to be both "real" and "necessary".
All that has changed is my perspective. I can call religion a potent deluding force all I want and a theist can disagree. We will each claim that our reasoning is rational because we have no objective perspective with which to settle our issues.
Now.. what were we talking about again?
I don't see how that follows.
Nobody is consistently rational. But that's a whole other topic I don't want to talk about here for reasons of laziness and redundancy; I'm having the same conversation in the thread 'Bad Religion', if you care.
I have opinions on the subject of God based upon my understanding of the concepts involved.
Ok. Then any positive/negative opinion would, necessarily, only be based on this subjective understanding. But this goes without any saying because all our knowledge ostensibly seems to be that way. I say ostensibly because I hold suspicions that there are subtle roots to understanding. But that is more of a psychology issue so nevermind..
A true statement is one that is congruent with reality.
And who is the arbiter to say what reality is and isn't? Scientists, the popular majority ("most people"), the individual, the atheist, the theist?
More specifically, how do we know whose reason is "congruent with reality"? Is there any standard for determining this that you have in mind?
I never said that people should ignore their emotions. I said that emotion doesn't validate a belief. Getting away from work, going to a nice place and doing things that you enjoy simply to enjoy them is a perfectly logical thing to do. Where do you get the idea that logic and emotion are incompatible?
I don't know that emotion can corroborate logic. Do you have any examples to the contrary?
Secondly what do you mean when you say "validate". A belief is only necessary "validated" in the eyes of the belief-holder. If you don't agree with the belief, surely, it is not because you have an objective perspective with which to arbitrate?
I don't find that it matters really.
~Raithere
Why, then, would you become an atheist, if you did not believe it would make you better? Your switchover from agnosticism was for a reason, surely. Did you feel it made you more honest with yourself, or rational etc etc?