Sure, never said otherwise.This is inductive reasoning that all people exercise most of the time, we could not funtion effectively without doing this.
OKLike everyone else I use inductive reasoning in most of my life activities. When I go to sit in a chair I do not expect it to collapse, but I know with all such choices there is a small statistical probability that at times I may be wrong. In essence there is substantial evidence that the oft repeated activity has a high probability of reprodicibility.
Well it depends what the assertion is. If someone says you will feel closer to God if you do this or that and you do this or that and you feel closer to God or more peaceful or less grief or stronger or more clear, then you have experience that supports what they have said. Very few religious people, whatever they may say, rely totally on faith. To some degree or other they experience their religion as working. Some decide to believe things not related to their experiences (that the world is 5 thousand years old, for example) but this does not change the fact that most religious belief is at least partially experience/empirically based.In the case of quality inductive decisions there is substantial evidence that the event will be repeatable, i.e. the sun is highly likely to rise again tomorrow. But as I explained in my earlier message "faith" based decisions (i.e. of the religious style) have no previous evidence to support them.
But no one does this in life. I wish people would actually look at the way they decide things. Often in life we make decisions without being able to support something with significant evidence. We make gut or intuitive decisions all over the place. Take ethical decisions. Most people, including atheists, believe and act like they believe in right and wrong. Despite there being no evidence there really are such things.In this case religious faith does not qualify as inductive or deductive reasoning, and without such evidence there is absolutely no justification in making a decision rather than abstaining.[/b]
Here's another angle:
when you evauate an argument or some form of evidence, at a certain point you decide you have evaluated the argument long enough. You decide that you have directly or indirectly drawn correct conclusions about the semantic scope of the words in the argument, that you are spent enough time analyzing the logic or lack of it present in the argument, etc.
And you stop.
This decision to stop is based on intuition. It is based on a 'I have looked at this enough qualia'.
Everyone does this despite never having one's felt sense tested objectively by others. There are numerous studies out there showing that people regularly overestimate their rational decision making skills. Nevertheless people have faith in their intuition about when they have done enough looking at an argument.
Politics is another realm where people make decisions not based on objective criteria. Reasonable arguments mixing inductive and deductive evidence are amassed on both sides - thinking here of American politics and the Republicans and Democrats. Instead, however, of thinking of it is a kind of taste issue, most people on either side think they are actually choosing the better candidate - or less terrible one - and you can tell this because they argue the point as if it were objective. As if one could really resolve it objectively.
This is another place where I see people - regardless of what they SAY about decision making processes - trusting their intuitions.
They do inductive work, you decide according to your intuition about how thorough these processes out there are.As for your other suggestion that one must do their own empirical testing to be certain: But this is just another case of inductive reasoning. For example scientists make dicoveries and have their work peer reviewed and must undergo signficant re-testing and replication of their results before tentative acceptance that the theory is useful. The inductive reasoning here is that such a methodology has substantial evidence that it works very well and that such decisions are inductively sound.
Each day at work and in our personal lives we make decisions based on intuition, all of us. And these decisions have real life effects.
Think of all the platitudes - and we all believe in platitudes of some sort.
Think positively.
Look before you leap.
He who hesitates is lost. (just to show the mixed messages)
Prioritize education not romance.
Certain emotions should not be expressed.
as a few off the top of my head. The last is an excellent example because most people have drawn conclusions about emotions and their potential expression without ever studying relevent scientific studies - which are not conclusive anyway. Nevertheless they 1) choose a way of living themselves and 2) tend to talk to friends and family as if their choice of ideas on the matter are objectively correct.
Somehow this realm is repeatedly denied by people who want to say that the problem with religious people is that they make decisions based on 'too little' evidence. (or no evidence)
In my experience EVERYONE does this. And the truth is we should do this. Our brains are set up to force us to make intuitive decisions. Emotions are mixed in with the intellectual processes in the brain for a reason. The works of the neuroscientist Damasion make a strong case for this, pointing out that people who have damaged areas of the brain related to emotions cannot reason well and live this out clearly. He also comes at the issue via the structure of the brain.
But really, all people need to do is examine how they make decisions about what is real and what to do on a day to day basis. Look at what they say to others. Notice how they IN FACT make decisions every day. They will find many decisions including ones that affect other people based on intuition, on ideas handed down from parents or one's circle. Or based on a few experiences one has had - think about one's consciousn and unconscious ideas about the opposite sex. Sure, one can wax rational, but in relationships sooner or later we show our real assumptions about the opposite sex. Assumptions probably partially based on experience - iow empirically based - but not on experiences organized in the way scientific research is organized. Poor sampling, statistical analysis, etc.
Nevertheless, despite the 'poor science' everyone lives as if their conclusions were objective, including rationalists.
One very common belief, held by most people even most rigorous abstainers from beliefs, is that the self persists through time. That 'they' at 40 are the same experiencer as the child of 12. Despite the radical differences between these two entities. Despite the full replacement of matter in the body.
Despite at the very least challenging evidence to the contrary very few non-Buddists abstain from believing in this persistent self. More than that they tend not to think of this as religious.
I am going to leave the discussion here. My parting suggestion would be to actually look at what you say is true to people around you and then see if you truly reached this 'knowledge' via anything remotely scientific. Likewise view your actions - which are all based on decisions - and look for the way you reached these decisions.
I think too often people confuse what they think officially with who they are - forgetting their actions - and also confusing their official thoughts with themselves. In crisis we often see what people really believe and it is rarely based on science. And people rarely are abstainers. Here we are, in the world, and we do decide.
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