We begin by looking at the common definitions of evil:
dictionary dot com
Quote:
e·vil ( P ) Pronunciation Key (vl)
adj. e·vil·er, e·vil·est
Morally bad or wrong; wicked: an evil tyrant.
Causing ruin, injury, or pain; harmful: the evil effects of a poor diet.
Characterized by or indicating future misfortune; ominous: evil omens.
Bad or blameworthy by report; infamous: an evil reputation.
Characterized by anger or spite; malicious: an evil temper.
n.
The quality of being morally bad or wrong; wickedness.
That which causes harm, misfortune, or destruction: a leader's power to do both good and evil.
An evil force, power, or personification.
Something that is a cause or source of suffering, injury, or destruction: the social evils of poverty and injustice.
If evil is exclusive to human civilization then we can argue that it is competely based on perspective.
If evil is based on perspective, then the one percieving it has either qualifyingly or unqualifyingly judged it based on some concept or perceived violation of justice. Therefore, "evil", although it may be a purely subjective term, still is modelled after some well-formed or tautological truth in the mind of the person who witnessed it. Hence, it becomes a question of what standards one has in their concept of good relative to the evil witnessed. The standards are normally set by the "utilitarian good" or the greater good as defined in Benthamite philosophy.
But in this case our semantic concept of "evil" is not yet complete if we consider evil as a defiance in perspective of the greater good. Which leads us to ask, from what is this perspective in each individual born of? If it is born of the primal survival instincts then it can be attributed to territorial disputes, in regards to humanity and not any other animal this is meant in the sense of what is commonly expected of us and what we expect others to live by per society.
In nature there exists the hierarchy of beings and of this, the food chain. From the bottom to the top of the food chain we see a gradual rise in command each being has over every other. If every creature has a survival need of every other, then the scenario of cheating and abuse of power may arise. This would be a case in point of a "natural evil". If a person kills an animal without reason, then it would be an accident since the act was in absence of choice. Where nature can be called the judge, this would be the mens rea. However, if the same person kills an animal while conscious that the value of personal gain is significantly less than the value of the animal's life, then the person has committed a natural evil. In other words, a non-predetermined act of evil would suggest that evil can be considered to be fairly subjective, and an act of evil based on choice is truly evil. Since nature is only partially predeterministic, then there is both true evil and subjective evil.
dictionary dot com
Quote:
e·vil ( P ) Pronunciation Key (vl)
adj. e·vil·er, e·vil·est
Morally bad or wrong; wicked: an evil tyrant.
Causing ruin, injury, or pain; harmful: the evil effects of a poor diet.
Characterized by or indicating future misfortune; ominous: evil omens.
Bad or blameworthy by report; infamous: an evil reputation.
Characterized by anger or spite; malicious: an evil temper.
n.
The quality of being morally bad or wrong; wickedness.
That which causes harm, misfortune, or destruction: a leader's power to do both good and evil.
An evil force, power, or personification.
Something that is a cause or source of suffering, injury, or destruction: the social evils of poverty and injustice.
If evil is exclusive to human civilization then we can argue that it is competely based on perspective.
If evil is based on perspective, then the one percieving it has either qualifyingly or unqualifyingly judged it based on some concept or perceived violation of justice. Therefore, "evil", although it may be a purely subjective term, still is modelled after some well-formed or tautological truth in the mind of the person who witnessed it. Hence, it becomes a question of what standards one has in their concept of good relative to the evil witnessed. The standards are normally set by the "utilitarian good" or the greater good as defined in Benthamite philosophy.
But in this case our semantic concept of "evil" is not yet complete if we consider evil as a defiance in perspective of the greater good. Which leads us to ask, from what is this perspective in each individual born of? If it is born of the primal survival instincts then it can be attributed to territorial disputes, in regards to humanity and not any other animal this is meant in the sense of what is commonly expected of us and what we expect others to live by per society.
In nature there exists the hierarchy of beings and of this, the food chain. From the bottom to the top of the food chain we see a gradual rise in command each being has over every other. If every creature has a survival need of every other, then the scenario of cheating and abuse of power may arise. This would be a case in point of a "natural evil". If a person kills an animal without reason, then it would be an accident since the act was in absence of choice. Where nature can be called the judge, this would be the mens rea. However, if the same person kills an animal while conscious that the value of personal gain is significantly less than the value of the animal's life, then the person has committed a natural evil. In other words, a non-predetermined act of evil would suggest that evil can be considered to be fairly subjective, and an act of evil based on choice is truly evil. Since nature is only partially predeterministic, then there is both true evil and subjective evil.