duendy said:
With fundamentalist debunkrs like SkinWalker, it makes me curious to wonder where such fanaticism to reduce and explain away COMES from.
It comes from the desire to see pseudoscience and magical thinking balanced with critical thought, truth, and reason. It comes from the belief that our society can achieve more if magical thinking is put aside. It comes from the belief that, while you see me as close-minded and a "debunker," I'm open-minded and objective, whereas the typical believer in pseudoscience is
far from this state of mind. But mostly it comes from my personal interest in belief systems, superstition, magical thinking and the paranormal from an anthropological point of view.
duendy said:
mainly because their arguments to disprove go into the realms of irrationality...
Really? What of my arguments are not rational?
duendy said:
i am assuming that his/you world view skinWalker would be seriously fuked with IF you did open yourself to the idea of UFOs and ETS being real....
I've always been open to the notion that ETI-UFOs are real. I've just not seen any evidence that suggests that we should accept this notion beyond mere speculation.
But in the interest of attempting to keep this thread on-topic, do you have some data that refutes the literature I've cited above? Is there something more to the position of ETI-UFO believers that gives more credibility to eyewitness testimony than hope? After all, this is
the most relied upon bit of evidence for the UFO phenomenon: eyewitness testimony, just the sort of evidence which is unacceptable in any other science without corroborating physical evidence to put it all into context.
Perhaps paranormal events like UFOs are exempt from such eyewitness fallibility. But I doubt it.
Psychic Study of Eyewitness Reliability
Singer and Benassi (1980) conducted a study with college students that they had divided into two groups: one group was told that they were going to watch a
magician pretend to be psychic; the other group was told they were about to see a demonstration of true psychic ability. Singer and Benassi's stage magician wasn't psychic and used cold reading techniques and other tricks to make it look like he was. Following the demonstration, both groups were asked their opinions and in spite of the fact that one group was
told in advance it was fake, approximately two-thirds of both groups stated they believed the performer to be a genuine psychic.
They did the experiment again this time the experimenter
told all students that the performer was a magician and not a real psychic before the performance. And yet, 58% still believed he had true psychic ability.
Sheep and Goats (a.k.a. Believers and Skeptics)
Believers and skeptics have preconceived notions
prior to an extraordinary event (psychic reading, UFO sighting, magic show, etc.). Believers expect to see something "unexplainable, magical, alien, psychic, etc., where as skeptics expect to find the flaws in the demonstrations, pose questions that challenge the belief, expect earthly explanations for UFOs, etc.
In 1921, Eric Dingwall hypothesized that these expectations would distort eyewitness testimony: "The frame of mind in which a person goes to see magic and to a medium cannot be compared. In one case he goes either purely for amusement or possibly with the idea of discovering `how it was done,' whilst in the other he usually goes with the thought that it is possible that he will come into direct contact with the other world."
Later researchers (Wiseman and Morris, 1995) took Dingwall's hypothesis and applied a test by showing a group of sheep and goats (believers and skeptics) a film which contained fake psychic abilities and then they were asked a set of questions to rate the "paranormal content" and measure their abilities to recall information.
The sheep, as expected, rated the paranormal content of the film much higher than did the goats. The goats, however, were able to recall more information that was significant to seeing through the tricks being performed.
With regard to the UFO phenomenon, I think what we have is a case of sheep and goats. The believers (sheep)
expect to see alien space ships, and therefore see them whenever event occur that goats (skeptics) would typically find better, more earthly explanations for, if they bothered with the sighting at all.
In the end, we have a body of "sightings" that ETI-UFO believers look at as credible evidence for the existence of alien visitation to our planet. But what this really represents, for the most part, is the biased, one-sided accounts of "sheep" that saw exactly what they expected to see. Skeptics see things in the sky too. They just don't bother with them or recognize them for what they are and, therefore, don't report them.
That's not to say that all "sightings" are explainable or that all sightings reported are from people who were believers to begin with. But I think this is the case in the vast majority of all sightings.
References:
Dingwall, E. (1921).
Magic and mediumship. Psychic Science Quarterly, Vol. 1, No. 3, pp. 206-219.
Singer, B. and V. A. Benassi. (1980).
Fooling some of the people all of the time. Skeptical Inquirer, Winter, pp. 17-24.
Wiseman, R. J. and R. L. Morris. (1995)
Recalling pseudo-psychic demonstrations.
British Journal of Psychology, Vol. 86, pp. 113-125.