Snakelord
its very relevant to the question - if you agree that evidence is a derivative of knowledge, why do you insist on evidence bereft of knowledge?
if I can take away anything or everything of yours at any moment and there is nothing you can do to prevent me, it indicates that you don't own it - similarly time and tide wait for no man“
its not evident that you are born with nothing and die with nothing?
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How does that equate to anyone not owning anything? It means the don't own anything 'eternally' because they die lol but that's not an argument to say they don't own anything, it is indeed simple idiocy.
"Can I have a box of matches to light cold fires?" is also a simple question - it is also an absurd one, much like the demand for evidence bereft of a foundation of theory“
then put aside your ad homs for just a moment and explain how one can arrive at the point of evidence bereft of foundations of theory and practice
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You can call it whatever you want but it doesn't detract from the fact that every single time I have asked you try everything and anything possible to avoid answering a very simple question.
A prime example features in this very quote of yours: "how one can arrive at the point of evidence bereft of foundations..." It's irrelevant to the question.
its very relevant to the question - if you agree that evidence is a derivative of knowledge, why do you insist on evidence bereft of knowledge?
Here it is yet again: Do you have direct perception of god? The answer requires nothing more than a yes or no. It doesn't require foundations and theories and practices on my part, just a simple yes or no on your part.
Here is where you'll attempt some more cowardice and say "how will you know I'm lying". Of course we've already been through that a few times and I have answered it.
Saying you're being a coward is not a personal insult or worthless remark attempting to hurt your character, it's an observed undeniable reality. Yes or no lg.
deja vu?
http://www.sciforums.com/showpost.php?p=1425557&postcount=23
a knowledgeable theist also utilizes everything in this world - because they do it in the service of god however they get the same 'material' facility minus the burning grief of attachment/aversion, thus the higher grade of happiness“
as opposed to the 24 hr meditation of the gross materialist on hankering for things that he hasn't got or lamenting for things they already have?
”
So in other words "as opposed to living in a material existence and using/enjoying that which exists".
Sorry no contest.
you do realize "Its in your imagination - see I just proved you were wrong because I said it is in your imagination" is not a coherent rebuttal of a claim, unless you accept that everyone in the world is completely deluded except for you and a few of your friends as your epistemological foundation“
it certainly is about conceiving things - you conceive that the way to give up material desire is to simply die - theists have a different conception of how to give up material desire
and if you want to talk about imagination, its your imagination that such a process to give up material desire is successful
”so your position is "there is no life after death" simply because you don't perceive it?You're being silly. When you're dead you don't have desire for material things, because you're dead.
There might be claims as to other methods, but you're really in no position to argue that death doesn't stop one from having material desires. Oh wait, this is where you impress me with your make believe in afterlives, second lives and dog lives right?
persons with knowledge beyond empiricism“
the data collected by who exactly? empiricists?
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As opposed to?
the evidence that it is not pleasant is that we are born screaming and on the most part, die screaming, with frequent opportunities for screaming in between“
the problem is that one chapter of unbridled material existence leads to another chapter of material existence - and the issue is that this is neither pleasant nor necessary
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And what evidence to you have to show this to be the case?
the evidence that it is not necessary is determined and compiled by persons familiar with a knowledge base outside empiricism (ie persons who can actually see the self as context, as opposed to the conceptualized self, or body, which is not a steady thing at all, changing at every moment)
I haven't read all 547 on google“
your statement is invalidated by NDE's and other persons who have returned from such states as brain death
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Not in the slightest, (NDE's were explained). As for 'other persons who have returned from brain death'.. like who?
actually I am serious - you are constantly whining about evidence, so what do you have in mind, given your knowledge base?“
given your current level of knowledge (the whole theory->practice->values thing) what would you require as evidence?
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Oh here we go with the pointless attempts at insulting my intelligence. C'mon lg, surely even you can come up with something better. As for the question, gimme whatever you got.
even famous empiricists have realized they are not the brain - other famous empiricists are wracking their brains to evidence how we are the brain - no matter which way you look at it, there is no empirical evidence that we are the brain, so what a perfected theist distinguishes is the difference between the body (which includes the brain) and the self“
determining the distinction between the body and the self is quite elementary and discernible even in this self same existence
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Ok, so "perfected theists" are just those that realised they have a brain?
wrong“
clinically/empirically/scientifically they were dead
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Clinically yes. Not brain dead.
"A near-death experience (NDE) is a distinct subjective experience that people sometimes report after a near-death episode. In a near-death episode, a person is either clinically dead, near death, or in a situation where death is likely or expected."
People Have NDEs While Brain Dead
None of these cases involves people that are actually dead. Clinically dead yes..
"Clinical death is now seen as a medical condition that precedes death rather than actually being dead."
Hence the term "near death..".
and what is the distinction you are raising between "actually" and "clinically" dead Mr. Empiricist?
Is it possible to be partially dead?
If it is, is it also possible to be partially pregnant?
What test do they apply to determine these things?
no“
given your opening rant about evidence, I am surprised you mention the word here, particularly with the accompanying tentative claims that follow
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So you concur that leprechauns the fsm etc are as valid in discussions such as these because of the common traits they share? Your above quote didn't actually provide a response to that. Do you now detract your statement that they are used by atheists to pretend to be stupid, (a bizarre remark in itself)?
I concur that a great mystery surrounds the body of work that you are calling on to make this statement
What is evidenced is that man creates these idiocies in a last ditch effort to explain the things around him, to somehow bring reason to chaos.
Where is it evidenced and by whom, and how is this obviously the case with with theistic claims?
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I certainly did check your abridged version of humanity and yes, it is quite obviously incoherent, since "some people got it wrong therefore everyone got it wrong" is not a coherent argumentyou realize that your abridged version of the history of humanity is not supported by anything that resembles evidence or even a coherent argument
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Are you telling me that because you've checked or.. just because you think so?
these are the "some people" - when you try to tie that it with all theistic claims it becomes the "all people" - thus using the qualities of "some people" to finalize conclusions about "all people" is not coherent - eg - some physicists made mistakes therefore all physicists made mistakes“
(the argument "some people got it wrong therefore everyone got it wrong" is not coherent)
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O..k, that wasn't the argument. The argument was that none of the examples cited, (saluting magpies etc), has nothing to actually support it as being real.
it doesn't matter what way you try to communicate it, the foundation it rests on is not rational - if you can't see that, its because you are irrational.Maybe I should draw pictures, you clearly have a problem with reading.
Bhaktisiddhantha Sarasvati Thakur“
therefore its not a general normative quality of saintly persons to request people to salute magpies
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O...k. Out of interest name me a saintly person.
are we not discussing such "some texts"?“
it is however a word used in the discussion of scriptural texts and we do happen to be having a discussion (although sometimes i wonder) on the subject
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Yes it is a word, a word with a specific meaning. If some text decides to corrupt that meaning it is of no value,
probably not before you get older and thus more frequently sick as the material body winds down“
your approach to the pursuit of happiness will certainly land you in despair since the central vehicle to your happiness is the material body, which has a predictable course
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Yeah I'll die.
No, but its a good reason not to seek material enjoyment, since material and spiritual enjoyment are mutually exclusiveSo that's reason to not enjoy things now?
if one made the decision to seek enjoyment followed by more enjoyment rather than enjoyment followed by getting beaten with shoes, a rational person would say they had made an intelligent decisionDon't be foolish.