Crux:
"The religious geniuses of all ages have been distinguished by this kind of religious feeling, which knows no dogma and no God conceived in man's image; so that there can be no church whose central teachings are based on it. Hence it is precisely among the heretics of every age that we find men who were filled with this highest kind of religious feeling and were in many cases regarded by their contemporaries as atheists, sometimes also as saints. Looked at in this light, men like Democritus, Francis of Assisi, and Spinoza are closely akin to one another."
Thank you!
The simple fact of the matter is that such binary oppositions unnecessarily place people into limiting boxes from the outside.
As I said, fundamental apologists could care less about subtlety of meaning. Either you are theist or atheist - conservative or liberal - republican or democrat - gay or straight...
It's pointless to discuss such things with people without the capacity to see that reality has shades and color.
Whatever you say.
Facts don't matter and the sublety of meaning is lost on most fundamentalist apologists - so I'll stop wasting my time.
There is no 'subtlety'. It's a BINARY proposition. You either believe in God, or you don't.
But when asking myself what religion is I cannot think of the answer so easily. And even after finding an answer which may satisfy me at this particular moment, I still remain convinced that I can never under any circumstances bring together, even to a slight extent, the thoughts of all those who have given this question serious consideration.
But science can only be created by those who are thoroughly imbued with the aspiration toward truth and understanding. This source of feeling, however, springs from the sphere of religion. To this there also belongs the faith in the possibility that the regulations valid for the world of existence are rational, that is, comprehensible to reason. I cannot conceive of a genuine scientist without that profound faith. The situation may be expressed by an image: science without religion is lame, religion without science is blind.
The bigotry of the nonbeliever is for me nearly as funny as the bigotry of the believer.
I said before, the most beautiful and most profound religious emotion that we can experience is the sensation of the mystical. And this mystically is the power of all true science. If there is any such concept as a God, it is a subtle spirit, not an image of a man that so many have fixed in their minds. In essence, my religion consists of a humble admiration for this illimitable superior spirit that reveals itself in the slight details that we are able to perceive with our frail and feeble minds.
What is the meaning of human life, or of organic life altogether? To answer this question at all implies a religion. Is there any sense then, you ask, in putting it? I answer, the man who regards his own life and that of his fellow creatures as meaningless is not merely unfortunate but almost disqualified for life.
You will hardly find one among the profounder sort of scientific minds without a peculiar religious feeling of his own. But it is different from the religion of the naive man. For the latter God is a being from whose care one hopes to benefit and whose punishment one fears; a sublimation of a feeling similar to that of a child for its father, a being to whom one stands to some extent in a personal relation, however deeply it may be tinged with awe. But the scientist is possessed by the sense of universal causation. The future, to him, is every whit as necessary and determined as the past. There is nothing divine about morality, it is a purely human affair. His religious feeling takes the form of a rapturous amazement at the harmony of natural law, which reveals an intelligence of such superiority that, compared with it, all the systematic thinking and acting of human beings is an utterly insignificant reflection.
If one purges the Judaism of the Prophets and Christianity as Jesus Christ taught it of all subsequent additions, especially those of the priests, one is left with a teaching which is capable of curing all the social ills of humanity.
It is the duty of every man of good will to strive steadfastly in his own little world to make this teaching of pure humanity a living force, so far as he can. If he makes an honest attempt in this direction without being crushed and trampled under foot by his contemporaries, he may consider himself and the community to which he belongs lucky.
No subtlety there, huh?
Why just political talk? Why not ban all stimulation since we don't know which one will "fuck up" the minds of children? Let them grow up and decide which stimulation they prefer. Keep them isolated till they are 10 perhaps. Minus any potential brainwashing like language, school, learning, culture, religion, discipline, art, drama, dance or play. Lets leave it all to the children to pick and choose when they are old enought o decide for themselves. Lets not impose our choices on them.
There is very little difference between politics and religion when it comes to brainwashing children.There is a massive fucking moloch difference between language, school etc, and religion.
I'm not sure what you mean by first and second here. School seems left out. In school I was taught a very distorted view of the world, one that no doubt contributes to other people's rather naive acceptance of things like the war in Iraq.The first is about facts, skills, necessary social behaviours, and self expression.
The second boils down, however much you glorify it, to teaching children that something is true when there is no evidence for it.
Well, it was a clear yup. You said she was insane. She is not.Nope.
Not for being religious believers, no Catholic, for example, will be labeled insane by a psychiatrist for attending and believing in the Catholic Mass. You are quite incorrect. It is clever to word it that way, since of course religious people can be diagnosed as having a variety of disorders. But that proves nothing.Yet, religious believers are diagnosed to be insane.
(Please avoid ad homs: iow don't focus on the person.) Sure, the dictionary includes lay meanings of the word. But in a science forum I expect better. You are using an ad hom and throwing in a sloppy, everday use of a very charged word. You say above that religious believers are diagnosed to be insane, implying that you are using the word in a more correct sense. Now you refer to dictionaries which have everyday usage in them: iow mistaken use of the word.Check the definition of insane if you're unsure of yourself.
Atheists are people at animal level; I calculated 98% of population.
I don't care what other people want to believe on their own, you can believe in Santa Claus for all I care. All I ask is that theists don't judge atheists, don't discriminate against them, and don't base any of the rules, laws and policies of their societies on religious reasons, when those rules, laws and policies apply equally to both believers and non-believers.
I don't feel any sort of God complex as an atheist/agnostic, but I do feel a bit of a power trip as a scientist, I must admit. Scientists and people using scientific methods are the only people in the world who can describe, predict and manipulate complex things in nature with any degree of success.
Not the usual atheist bashing thread. But I am curious. It would seem that most ardent and "militant" atheists have a God complex and want control over what other people should believe.
Is this present in all atheists to some extent? Do all atheists wish people believed like them?
Orleander,
"Worshiper" may be debatable, but certainly atheism to some degree or other
is a form of satanism, at least symbolically, if nothing else.
jan.