Do all atheists believe that the Abrahmic God be disproven beyond a"reasonable doubt"

I only reject the arguments I perceive as irrational. I don't perceive all the arguments as irrational. The fact that God is highly improbable, I can agree with. A multi-dimensional omnipotent, infinite being giving a tinker's damn about one specific racial group in ancient history is kind of a stretch. It doesn't really disprove anything, though. I see it as a valid point and accept it. It's highly improbable for any given individual to win the lottery, too, but it happens. (It's a very light comparison, calm down.)

But you're not rejecting irrational claims. You're rejecting perfectly rational ones, and doing so on the basis of your faith. This is why you keep moving the goalposts from "reasonable doubt" to "proof" whenever the point reaches home.

You're clearly uncomfortable with the idea that your god can be shown to be a fabrication, so again I have to wonder why you want to have this discussion. Of course, even as I ask that, the answer becomes clear: You simply want to dismiss these points. This is a self-affirming exercise for you.

So, why ask the question? Why not? I'm not going to berate anyone for their beliefs, opinions, or anything. I may want explanation, but I'm trying to go into this with the mindset that I'm trying to learn how you think about it. If you want to know how I think about it, and have no intention of berating me for what I say, then please, ask. I'll tell you, and won't throw a bible at you, or tell you that you are going to hell or anything of the sort.

Well, congratulations on not being a fundamentalist, I guess? I don't know why you want applause for being a relatively peaceable closed-minded theist.
 
No need to disprove something that can't be proven.
It is theists making the claim that needs proof.

I agree, but for all practical purposes the opposite is true. The existence of God is accepted by default, at least in the sense that mainstream religion is granted preferred status without ever being asked to prove their claims.
 
Why is it that theists making the claim provide proof? Hasn't theism been around for a very long time? Generally accepted, inflicted, enforced, what have you. Freedom to not be theist comes along and Atheists demand proof, now? I don't get how that's justified. Isn't it the atheist position to accuse theism in general of lying for millenia? I thought burden of proof was on the prosecution in courts of law. How is this different?

I personally think both sides should put up their arguments on a nice big list. Both sides be given an opportunity to defend their position from the other. Equally. Then burden of proof is on both sides, and millenia from now scholars can get together and either hammer the final nails into the coffin of religion, or the theists can continue to discuss things with atheists. Theists can only win if their God actually shows up in some undeniable way for all to behold. Atheists really only need strong doubt of, well, everyone, and then religion goes away.

It all goes back to why I think the argument between the two tends to be ridiculous, as more often than not it's a philosophical argument with no really stronger side.
 
Highly Religious People Are Less Motivated by Compassion Than Are Non-Believers

Just saw this the other day. Not that religious people can't care about others, but their motivations are different. One could argue the level of morality between people who do good just because it's good, vs the ones who feel they have to.

From the looks of it, that study worked with a very specific notion of compassion, namely, something that is sometimes called "idiot compassion" - that sentimental emotion that feels and looks like compassion, but is in fact intended first and foremost to make oneself feel better, not the other person; ie. when one helps others primarily so that one wouldn't have to suffer looking at them.

Characteristically, religion does teach about compassion, and also how to distinguish between actual compassion and idiot compassion.
At least some religions discourage sentimentality.
 
I should probably add that I find it inherently unlikely that whatever it is (if anything) that accounts for the entire universe's being, billions of galaxies, is going to turn out to be a "person" with a psychology and emotions like our own. That seems like gross anthropomorphism to me, the projection of ourselves into the heavens.

One explanation is that God has many aspects, one of them being that God is like a human.
So talking about God in such person-terms isn't necessarily an anthropomorphic fallacy.
 
All good points. How do any of you feel about the possibility that what you see as not evidence, is evidence to others? What makes those claims irrational, like someone claiming that they have "felt" or "been touched" or "spoken to" God? What is the problem with someone arguing they have "faith"? I mean, it's unquantifiable, unprovable, and really, undisprovable without direct cooperation.

Can it be enough that a person believes something is for it to be accepted as at least real to that person, though unprovable and irrational to others?

Why does lack of proof equal nonexistence? Spidergoat mentioned prayer not healing people, yet many people attribute healing and other "good" events as well as uncomfortable events to God as God's will, maybe a test to them, or maybe the right thing for someone else that they just don't like. I don't understand how the lack of measurable scientific proof renders prayer to have had no effect, when people give credit to it. Are we looking at delusion or something? Is this some sort of large scale psychiatric problem that, in time, might be diagnosed and treated?

Maybe my question is simpler, more philosophical. Just because God doesn't act the way you think God should act, does that mean God does not exist, in reality, or just to you?

If any of this comes across as offensive, then I have worded it poorly, and apologize. I sincerely do want understanding of the atheist position.

I have explored some time with atheism, personally, and the reason I chose to believe in Christianity afterwards is simply the fact that I can't see either proof nor disproof in pretty much anything anyone puts up as for or against the existence of God. If there is a God, I may end up in hell at the end of the day, anyway. But it pleases my psyche to think of dead loved ones as being in a better place, vs simply ceasing to be. That's just me, and I'm not trying to push it on anyone, just trying to say where I'm coming from and why I really am curious. I am not collecting data to send to the Jehovah's Witnesses on you or anything. (Hell, they terrify me.)

Thank you for your time and information.

I realize that there are plenty of subjective experiences of God and prayer. I can't deny them, but I don't have to accept them either, since people often fool themselves. Their beliefs influence their perceptions and how they interpret them. The scientific method was specifically designed to avoid these pitfalls, and be sure that our knowledge is reliable. There are many people for whom reliable evidence is not required or actually rejected as counter to their belief system or culture. They may indeed live full and happy lives, and more power to them. But I'm mostly concerned with the truth. I wouldn't want to live in delusion however happy it made me.

I do acknowledge that there is a placebo effect as well as simply the effect of concentrating the mind on a specific problem, but since this is universal and not limited to the Abrahamic faiths, I don't see it as evidence for the Abrahamic God.

You admit that there is no evidence either way, but it's those who insist there is a God who must show the evidence. It's their burden of proof. If I can show that what they call evidence is subjective and subject to delusion, then they have failed in their task. For me, knowing that all lives are temporary gives it a rare and valuable quality. What is more sublime, a bronze rose that exists for millenia, or an actual rose that lives for a day?
 
But you're not rejecting irrational claims. You're rejecting perfectly rational ones, and doing so on the basis of your faith. This is why you keep moving the goalposts from "reasonable doubt" to "proof" whenever the point reaches home.

Define reasonable doubt. If you and I can come to an agreement on what that is, we'll be set. Until then, to me, the two are the same. Or get 12 jurors, 6 theists, 6 atheists, and have them render a verdict on it. Maybe that will work.

You're clearly uncomfortable with the idea that your god can be shown to be a fabrication, so again I have to wonder why you want to have this discussionReally? Then do it.. Of course, even as I ask that, the answer becomes clear: You simply want to dismiss these points. This is a self-affirming exercise for you.What points have I dismissed? I have asked questions. I'm not dismissing them.
If someone says that they can prove God, I'll question them, too.




Well, congratulations on not being a fundamentalist, I guess? I don't know why you want applause for being a relatively peaceable closed-minded theist.
What can I say. I try. Always good to discuss things with a relatively peaceable closed-minded atheist.(I struggled, but still didn't call you silly. Trying to avoid those sensibilities. :p)

JDawg is my hero!(sorry, left everything in quote and didn't want to go back and unquote it and figure it out. You make me fly higher than an eagle, though.:p)
 
The OP was opened with the question of the Abrahamic God, which is very specific, and uses the Christian Bible as proof of existence. But that same book can be used against, due to the inaccuracies and inconsistencies found within. I don't think I need to begin a list, certainly that's been hashed out. But that was the question, and what you seem to be relying on is more deistic than a literal interpretation of that particular god. As one strays from the literal Biblical god into a more personal and unknowable god presence, it becomes more impossible for either side to present anything worth arguing about.

So the God of the Bible as written, certainly that is disproven beyond a fact. The Bible is one of the key components, indeed the only one that can be used, as it's the only Christian proof as well.
 
From the looks of it, that study worked with a very specific notion of compassion, namely, something that is sometimes called "idiot compassion" - that sentimental emotion that feels and looks like compassion, but is in fact intended first and foremost to make oneself feel better, not the other person; ie. when one helps others primarily so that one wouldn't have to suffer looking at them.

Characteristically, religion does teach about compassion, and also how to distinguish between actual compassion and idiot compassion.
At least some religions discourage sentimentality.

I didn't want to imply any sweeping generalizations, I just found it an interesting point that I was reminded of seeing. I will say that I've meet both kinds of religious people, those who do nice things for others and then attribute it to their Christian love, and then some that do things only because religion dictates it, but then are hypocrites to their faith in other circumstances. So, YMMV, as usual.
 
The OP was opened with the question of the Abrahamic God, which is very specific, and uses the Christian Bible as proof of existence. But that same book can be used against, due to the inaccuracies and inconsistencies found within. I don't think I need to begin a list, certainly that's been hashed out. But that was the question, and what you seem to be relying on is more deistic than a literal interpretation of that particular god. As one strays from the literal Biblical god into a more personal and unknowable god presence, it becomes more impossible for either side to present anything worth arguing about.

So the God of the Bible as written, certainly that is disproven beyond a fact. The Bible is one of the key components, indeed the only one that can be used, as it's the only Christian proof as well.

That's an excellent point. One would think if there was a God responsible for the Biblical stories, he would be more consistent, perhaps showing us something people could not have known at the time. Perhaps being available to all the other cultures of the world, not just the Jews.
 
Do all atheists believe this? If so, what is the accepted definition of a reasonable doubt that all atheists are using? Do you believe there is objective proof to disprove the existence or possibility of existence of any deity? If so, what is it? I will do my best to be open minded and respectful, if you will do the same. :)

as an athiest its much more complicated than simply stating to disprove a god of Abraham

first Abraham was made in UR , of Mesopotamia

and there is proof of a deity

but how far back in Ancient History are you willing to go ?

are you after the truth , or what you want to hear ?
 
The one making a claim holds the burden of proof. Interestingly, your argument of history or popularity, while incorrect as valid constructs, can be accepted and still have issues. Let's say that the assumption of what the Bible says is true without justification. Any claim against it must demonstrate its worth. Science has through time done just that, from cosmology to geology to paleontology to genetics. What we've learned about the world around us counters what's in the Bible, so even though the burden should be on the theists, even if you shift it the Bible falls short.

So if such things that can be shown to be false are, why should more abstract things can cannot possibly be shown to not exists be held as assumed true? There's your nails in the coffin.
 
The one making a claim holds the burden of proof.

true


Interestingly, your argument of history or popularity,

Ancient History

which is certainly NOT popular or common knowledge

while incorrect as valid constructs,

based on what constructs ?


can be accepted and still have issues. Let's say that the assumption of what the Bible says is true without justification.

the bible is a condensing of Ancient History


Any claim against it must demonstrate its worth. Science has through time done just that, from cosmology to geology to paleontology to genetics.

and what knowledge does science have of Ancient History ?



What we've learned about the world around us counters what's in the Bible, so even though the burden should be on the theists, even if you shift it the Bible falls short.

true

but the point is , my point is , is that , the bible is about Ancient time



So if such things that can be shown to be false are, why should more abstract things can cannot possibly be shown to not exists be held as assumed true? There's your nails in the coffin.

there is nothing in the Ancient past , which is what the bible is based on , shown to be false
 
Sounds like an argument from personal incredulity, which is something I tend to call theists out on.

Except that I provided several reasons for my incredulity.

It's true that expressions of belief or incredulity about something don't constitute formal proofs of the existence or nonexistence of whatever it is.

But I wasn't trying to formally disprove the "Abrahamic God's" existence, Goat. I was just providing some reasons why the existence of such a God seems highly unlikely to me. (Not necessarily impossible, just highly unlikely.)
 
Why is it that theists making the claim provide proof? Hasn't theism been around for a very long time? Generally accepted, inflicted, enforced, what have you. Freedom to not be theist comes along and Atheists demand proof, now? I don't get how that's justified. Isn't it the atheist position to accuse theism in general of lying for millenia? I thought burden of proof was on the prosecution in courts of law. How is this different?

Some people are making this proposition more confusing than it needs to be, Ham. The burden of proof is always on the claimant, regardless of what that claim is. The person claiming there is no god is just as responsible for supporting their claim as the person claiming there in fact is a god.

Of course, knowing what we now know, having outgrown Biblical concepts of the universe, the claim that Yahweh exists has become an extraordinary one, and thus requires extraordinary evidence (for example, it is no longer sufficient to spread one's arms wide and say "How else did all of this get here?"), and can be dismissed in the absence of such extraordinary evidence.

On the same note, the claim that such a god doesn't exist becomes almost mundane. One can point to the fallibility of the texts, or the entirely political manner in which various translations were accepted and compiled. I recently watched a lecture by Dan Dennett in which he, while describing the rigorous and genuine--and often faith-crushing--Biblical scholarship undertaken by seminary students, quoted a priest who was also a closeted atheist, and it was something to the effect of "It is impossible to graduate from the seminary as anything other than an atheist."

I could also discuss the laughable "explanations" for the natural world provided by any of the texts, the barbaric morals codified within that speak to the supposed deity's paradoxically parochial nature, the parallels between the New Testament and the Old (and the Koran and the OT, for that matter) which hints at forgery or perhaps a retelling of old Judaic parables that have been mistaken as something else. We could of course get into the striking similarities between the Judaic myths and earlier Sumerian stories, or between Jesus and countless other gods and goddesses of the region, but this particular tack is almost too easy, and as such, Christians often simply ignore the charges.

Point is, it isn't just a matter of there not being evidence for the existence of God, there is plenty of compelling evidence against it. If you can see all of this and still say you can believe in this particular iteration of a creator, then you must admit you're doing so on faith, not reason.

I personally think both sides should put up their arguments on a nice big list. Both sides be given an opportunity to defend their position from the other. Equally. Then burden of proof is on both sides, and millenia from now scholars can get together and either hammer the final nails into the coffin of religion, or the theists can continue to discuss things with atheists. Theists can only win if their God actually shows up in some undeniable way for all to behold. Atheists really only need strong doubt of, well, everyone, and then religion goes away.

As I said above, the burden is on any side that makes a claim. However, I do not think the final decision is millenia away. To borrow from religion, I think the day of judgment is already upon us. What more evidence do you need? Remember, all one has to show is that a god does not exist, not that one is not possible.

It all goes back to why I think the argument between the two tends to be ridiculous, as more often than not it's a philosophical argument with no really stronger side.

It troubles me that you say this, because you are currently in the midst of a discussion in which mounds of evidence are being presented to you.
 
JDawg

Point is, it isn't just a matter of there not being evidence for the existence of God, there is plenty of compelling evidence against it.

actually your wrong



If you can see all of this and still say you can believe in this particular iteration of a creator, then you must admit you're doing so on faith, not reason.

I'm not only doing this on reason , but on knowledge

and I am an atheist
 
Define reasonable doubt.

As I said, it's self-explanatory. Just look at your arguments against my claim: you relied on the existence of tri-pigs and exoplanetary Playmates (former Playmates, at that; not even fresh stock). In other words, to argue for the existence of your god, you are reduced to general arguments of possibility, rather than specific arguments for Yahweh.

Saying that the evidence against your god satisfies all reasonable doubt simply means that it stands up against any argument for it, short of invoking the "Anything's Possible" trope. How far do you need to stretch in order to maintain your faith, in other words. How far away from the point do you need to travel to keep the argument alive?

Really? Then do it..

Don't do that. I already have. Whether you agree with it or not, my argument has been made.

What points have I dismissed?

All of them. You've classified all arguments against the existence of God as irrational. Should I quote you, or can I trust that your memory lapse is temporary?

What can I say. I try. Always good to discuss things with a relatively peaceable closed-minded atheist.(I struggled, but still didn't call you silly. Trying to avoid those sensibilities. )

"I know you are but what am I" is hardly an effective technique in any debate braving the lofty heights above the second grade schoolyard. If you can show me in which way I am closed-minded, I'd be happy to see it. I've already admitted that a creator may be possible (remember, saying that one is possible is as incorrect as saying one isn't; opt for "may be" in all cases), and I'm not simply saying "I don't think Yahweh exists," I'm actually giving a reasoned argument and providing evidence. My opinion is based on these arguments and evidences, so how could I possibly be closed-minded? If some new evidence comes along, I'll be happy to change my mind.
 
River,
The Bible may have been one culture's perception of what History was, but they had very different ideas about the subject. While some of the stories found in the Bible have some basis in fact, that doesn't mean that the whole thing is true. I've read fiction about werewolves that happened to feature historical events like the 9/11 attacks, and in ancient times, the distinction between fact and a good story was often blurred.
 
...is that all? Or did you want to elaborate?

“ Point is, it isn't just a matter of there not being evidence for the existence of God, there is plenty of compelling evidence against it.

look into the Ancient past 5-6000yrs ago , at least , and you will find the answer




Hate to break it to you, River, but if you believe in God, you're not an atheist.

I hate to break it to you JDawg

but I have never mentioned or said that I believe in god

I just dug into the Ancient past and found that we are not alone
 
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