(Insert title here)
Chronologically, your argument is dishonest.
In the meantime, you were missing something quite obvious: the difference between an analogy and a tangent. Since you had consistently presumed, throughout the developing discussion, the worst and most intellectually-devoid possible constructions of people and ideas your imagination could manage, yeah, it did occur to me that you weren't actually stupid, but being obstinate and priggish. I thought to ask.
The question is whether you truly believe that the decision to come out of the closet is a light or heavy burden.
If you're actually ignorant of that answer, you should have simply admitted it, instead of deliberately pretending otherwise. Either way, you lied.
I was just trying to give you some leeway to justify yourself.
Your representation is dishonest:
Now then:
Says you. The original point was about the closeted kid's anguish. Please pay attention.
Well, we probably could have moved forward except for you. That we're hung at that point is your choice.
Only when stooping to accommodate people of your poor caliber.
Ah, if we were paid, our duties would require stricter attention and more exacting standards. Sciforums would be a different place. We wouldn't be bothering to accommodate discussions like these; we'd have thrown your insincere, dishonest ass out of here a long time ago.
Why take it personally that I'm trying to accommodate your preferred style?
I don't understand that about some people. They make an effort to be rude, but don't want people speaking their language.
Coming from someone who impugns homosexuals and the mentally ill, your reproach is actually kind of cute.
Are you hallucinating? Seriously, what the hell does that mean?
Closeted gays. And any homosexual who's ever come out of the closet. That adds up to most of them.
Doesn't surprise me.
GeoffP said:
When termed "retarded" or "illiterate" by a person whose major claim to fame appears to be a pitiful grasp of argumentation then yes, I admit my gorge rises.
Chronologically, your argument is dishonest.
The conflict arose after you demeaned the fear and heartache gays endure when deciding when, if, and how to come out of the closet:
• No gay woman was traumatized because dad got her Barbie instead of dumbbells and pants with an elastic waistband.
So I asked, "Do you have any idea whatsoever the weight of that confession?" Your response was that yes, you do. I then asked why you minimize and ridicule it. Your response was to slam Americans, and then accuse that it was my distorted personal view. I gave over on that point ("Whatever you say, Geoff") and quoted the point in question. You responded that you were giving me my due respect, which is to say, none.In the meantime, you were missing something quite obvious: the difference between an analogy and a tangent. Since you had consistently presumed, throughout the developing discussion, the worst and most intellectually-devoid possible constructions of people and ideas your imagination could manage, yeah, it did occur to me that you weren't actually stupid, but being obstinate and priggish. I thought to ask.
Tiassa has finally grasped that the truth or untruth - my evil "lie" here again - of a statement, and specifically my statement, has nothing to do with the weight of said statement. He realizes suddenly that a lie is a ... (deliberate)
.... omission; an untrue statement may simply be incorrect. Now, as I was stating a personal position, there is little reason in the common discourse to term a lie. It is a position which which Tiassa happens to disagree with, which makes his ego cringe and causes him to lash out, apparently. Ironically, Tiassa did earlier accuse of "lying", which ironically might actually itself be a lie, since he would actually have to be particularly ignorant to think that a statement of position was a lie, or that I was misrepresenting myself.
The question is whether you truly believe that the decision to come out of the closet is a light or heavy burden.
If you're actually ignorant of that answer, you should have simply admitted it, instead of deliberately pretending otherwise. Either way, you lied.
I was just trying to give you some leeway to justify yourself.
This is most amusing. I have referred to literature, mathematics and morality, which I - in my obvious ignorance - had thought specific enough; this tangent pops up again and again without any definition of why Tiassa thinks it so critically important to the central issue of whether or not one should have a frothing freakout at the determination of one's child's sexuality.
Your representation is dishonest:
G: I have a thought. How about instead, they just raise the kid and see what happens? Just for laughs, I mean.
T: But seriously, what does it mean, to "just raise the kid"? (1)
G: Feed, clothe, teach, instruct moral imperative and competitive perception. Play some sports.
T: Sounds great. It's one of those feel-good standards, though. I mean, we can all pretty much agree on that, but I'm not so naîve as to pretend that everybody agrees on what that standard means in practice.
G: Those are the standards. Do those things. What else? (2)
T: Your standard is a little like "teach her to sing pretty songs". Okay, what constitutes pretty? What is the perspective of moral imperative? These definitions differ. What is the perspective on competitive perception? (3)
G: That's kind of an absurd tangent. Are you really comparing a parent's responsibility to ensure their children meet or exceed standards in education in mathematics and English to "teach pretty songs"? .... Good lord. "Do unto others", the Golden Rule, that sort of thing. Frankly, that should be near-universal, if I am really being encouraged to consult around for their meaning before continuing with my child's personal syllabus.
T: Oh come now, you're smarter than that. .... In other words, we're back to interpretation. Which is fine with me. That's all I was after. (4)
G: Oh, lord: you made that comparison. It's false, though.
T: You're the one who called it a tangent. Are you simply illiterate, or were you just aiming to be a prig?
G: You compared the teaching of "purdy songs singing" to instruction in the essentials of civilization. This strikes me as a tangent.
T: In other words, a comparison of the vagaries of a standard is tangential?
G: It is tangential in that it is meaningless. A meaningless comparison. The importance of teaching a basic triune education is not reeeally comparable to your straw example. I see you were farsighted enough not to worry about such pedestrian issues, however.
T: Ah. So the specifics of raising children are meaningless?
G: This is most amusing. I have referred to literature, mathematics and morality, which I - in my obvious ignorance - had thought specific enough; this tangent pops up again and again without any definition of why Tiassa thinks it so critically important to the central issue of whether or not one should have a frothing freakout at the determination of one's child's sexuality .... (5)
T: But seriously, what does it mean, to "just raise the kid"? (1)
G: Feed, clothe, teach, instruct moral imperative and competitive perception. Play some sports.
T: Sounds great. It's one of those feel-good standards, though. I mean, we can all pretty much agree on that, but I'm not so naîve as to pretend that everybody agrees on what that standard means in practice.
G: Those are the standards. Do those things. What else? (2)
T: Your standard is a little like "teach her to sing pretty songs". Okay, what constitutes pretty? What is the perspective of moral imperative? These definitions differ. What is the perspective on competitive perception? (3)
G: That's kind of an absurd tangent. Are you really comparing a parent's responsibility to ensure their children meet or exceed standards in education in mathematics and English to "teach pretty songs"? .... Good lord. "Do unto others", the Golden Rule, that sort of thing. Frankly, that should be near-universal, if I am really being encouraged to consult around for their meaning before continuing with my child's personal syllabus.
T: Oh come now, you're smarter than that. .... In other words, we're back to interpretation. Which is fine with me. That's all I was after. (4)
G: Oh, lord: you made that comparison. It's false, though.
T: You're the one who called it a tangent. Are you simply illiterate, or were you just aiming to be a prig?
G: You compared the teaching of "purdy songs singing" to instruction in the essentials of civilization. This strikes me as a tangent.
T: In other words, a comparison of the vagaries of a standard is tangential?
G: It is tangential in that it is meaningless. A meaningless comparison. The importance of teaching a basic triune education is not reeeally comparable to your straw example. I see you were farsighted enough not to worry about such pedestrian issues, however.
T: Ah. So the specifics of raising children are meaningless?
G: This is most amusing. I have referred to literature, mathematics and morality, which I - in my obvious ignorance - had thought specific enough; this tangent pops up again and again without any definition of why Tiassa thinks it so critically important to the central issue of whether or not one should have a frothing freakout at the determination of one's child's sexuality .... (5)
Now then:
(1) It's not that it's a bad idea to "just raise the kid". But it's awfully vague, and can include many things that either of us might disagree with.
(2) I don't get why you refused to be any more specific.
(3) For some reason, you split this in order to dodge the issue. Your response to the first part of the split missed the point by such a margin as to suggest that it was deliberate. The second part was a bit self-righteous, which probably would have been fine except for the fact that you were putting some effort into making no effort.
(4) I really did think you could tell the difference between an analogy and a tangent. Beyond that, I had my answer. As I indicated, your answer at that point was "fine with me", and, "That's all I was after".
(5) You have inappropriately combined issues. But that's okay. You've made your position clear.
(2) I don't get why you refused to be any more specific.
(3) For some reason, you split this in order to dodge the issue. Your response to the first part of the split missed the point by such a margin as to suggest that it was deliberate. The second part was a bit self-righteous, which probably would have been fine except for the fact that you were putting some effort into making no effort.
(4) I really did think you could tell the difference between an analogy and a tangent. Beyond that, I had my answer. As I indicated, your answer at that point was "fine with me", and, "That's all I was after".
(5) You have inappropriately combined issues. But that's okay. You've made your position clear.
No. We are dealing with unnecessary parental angst, not unnecessary societal angst. Please stay on topic.
Says you. The original point was about the closeted kid's anguish. Please pay attention.
This was the entire geist of your synthesis - the parental response.
Well, we probably could have moved forward except for you. That we're hung at that point is your choice.
Is this your usual method of argumentation?
Only when stooping to accommodate people of your poor caliber.
I hope they're not paying you for this "moderator" gig.
Ah, if we were paid, our duties would require stricter attention and more exacting standards. Sciforums would be a different place. We wouldn't be bothering to accommodate discussions like these; we'd have thrown your insincere, dishonest ass out of here a long time ago.
Retarded"? Personal attacks from Tiassa?
Why take it personally that I'm trying to accommodate your preferred style?
I don't understand that about some people. They make an effort to be rude, but don't want people speaking their language.
There are many mentally disabled people out there who, I think, would be quite offended.
Coming from someone who impugns homosexuals and the mentally ill, your reproach is actually kind of cute.
The hand-wringing has been extensively defined above. Namely: yours. You routinely assume a maudlin puddle of a parent is the best response to such a major issue? Or is this a stance you instead personally assume from time to time?
Are you hallucinating? Seriously, what the hell does that mean?
Demeaning other people? I'm most interested. Who have I demeaned, precisely?
Closeted gays. And any homosexual who's ever come out of the closet. That adds up to most of them.
No idea what you were attempting to convey here;
Doesn't surprise me.