LightOfErindir said:
I would like to clarify that Mahabharat is NOT a myth...here are the arguments for its truth.
If its truth required "argument," then the literal truth of the Mahabharata wouldn't be debatable, would it?
LightOfErindir said:
1. It has been written in the epic from time to time that Mahabharat is a "itihas" which exclusively means "thus occured". The words "Puraan" and "Itihas" were specifically coined by the Arya people to catagorize the "ancient" and "recent" events. Both the words denote history that has occured at different times.
The Egyptian story of the
Deliverance of Mankind from Destruction begins with "{I}t happened that... Re, the god who came into being by himself..." and that same opening paragraph concludes that Re's bones were of silver and his flesh was of gold. If we accept that all stories that provide their own assurances of truth are, indeed, true, are we to believe that there existed a god named Re with silver bones and gold skin?
Φ
LightOfErindir said:
2. It is mentioned in Aadiparva, Adhyaya 62 that the annals of the Bharat-Dynasty are recorded in the work.
Works of literature are great sources of information to historians and anthropologists. I have several anthologies of ancient text, which I refer to on a regular basis. The Gilgamesh epic, for instance, mentions many factual places and people: Uruk and its temple of Eanna for example. Does that mean we are to believe that Enkidu porked Shamash for 6 days and nights until she "tamed" him? Or that Gilgamesh was truly two-thirds god, one-third man? Or that Utnapishtim was the immortal Noah?
Ω
What of Mark Twain? In one of his stories, the narrator claims the story is true, and the Mississippi river really exists, as does the geographical and technological places and things that Twain describes through the narrator. Yet its fiction.
LightOfErindir said:
3. It has been clearly stated in the Aadiparva, Bheeshmaparva etc. that this is "itihas". If the intentions of the writer were to write a poem or a work of fiction, he would have stated it to be a "mahakavya" or "katha".
Unless the writer of the Mahabharata was actually a scribe for the actual author, or the author/writer
wanted others to believe it was, in fact true. We already have other examples of religious texts to draw this hypothesis from, such as the Judeo-Christian texts (see the flood myth, creation myth, David and Goliath, etc.).
LightOfErindir said:
4. The dynasties recorded in the Ramayan and the Mahabharat concur without a difference. Even the relations between different kings and their dynasties in both the great "epics" match with each other. If both were mere "epics" written by two entirely different at two different times, why would everything match even upto minor details ?
Does not modern literature do the same? Ever read a Tom Clancy novel? I can only speculate as to the historical value of Clancy 10,000 years in the future... perhaps there will be those that view
The Hunt for Red October as a factual account of 20th century.
LightOfErindir said:
Mahabharat is of a later date than the Ramayan. Why would the author of the Mahabharat borrow the same ideas and characters as those of the author of Ramayan ?
Again... I don't doubt that there is some fact associated with either the Ramayana or the Mahabharata, I just accept that while there may be some valuable insights to historical persons, places and events, there is much to regard as fictional. Gods flying in chariots, for example. Ancient texts are rife with these sorts of hyperbole and exaggeration. The inscription on the Temple of Ramesses III at Medinet Habu, for instance, tells the story of vanquishing the "Sea Peoples" and eliminating their seed. His grandiose description, if taken a face value, would have the reader believe that not a single member of the coalition of "Sea Peoples" survived, yet there is indication from other sources that many did.
φ
LightOfErindir said:
5. The description of such myriad of characters is astonishing. It is impossible for one single-mind to be the genesis of that number of personality-types. It could only be true if the Mahabharat is the recording of a real-life drama.
That assumption makes it appear as if you don't read many modern works of literature... It may even be the work of
many authors over a long period of time. There is much to suggest that Homer's
Iliad and
Odyssey are the written account of a much older oral tradition of story telling.
Why would he write that he is writing this scripture after the death of a mythical(?) character in the story? [/quote]
As I've pointed out, mythologies, legends and fictions often contain actual persons, places and events. Indeed, few of them do not. Even the legend of King Arthur is argued to have a factual basis. Indeed, I think we should
expect the authors of ancient stories and myths to attempt to aggrandize or create legends of figures contemporary, or recently contemporary, to them. It is even likely that Gilgamesh was an actual king of Uruk that lived at around 2700 BCE, given a legendary status by the myth of
Gilgamesh.
LightOfErindir said:
9. Archaeological excations has discovered the submerged city of Dwaraka. This is the same Dwaraka as mentioned in the Mahabharat. [ The city of Dwaraka has been reckoned to have drowned in between 2000-3000 B.C.]
I've actually followed the excavations of the Indus Valley somewhat and know of this. The
Iliad mentions Troy, but do you really think that the Greek army hid in a wooden horse? Attaching legendary feats and mythical events to actual history and geography is what we expect from humanity, regardless of the culture.
LightOfErindir said:
10. The astronomical recordings in the Mahabharat "epic" and other scriptures (Bhagwat), given the correct positions of the planets and stars during that time.
Not to mention... all the events interpolated with the help of these observations tally very closely with the mentioned time spans in the epic.
This is all nice... but it says little to the
factual nature of the entire document.
LightOfErindir said:
Why would anyone make meticulous mathematical calculations to write a myth?
Why
wouldn't they? It is a very handy way for the people of the period/location to record what they've observed. The stars have always been a fascination of ancient astronomer/astrologers. The terms weren't exclusive at that time, either.
LightOfErindir said:
I can provide u with details of the calculations and the exact scripture notes if u want.
Not necessary. Predictions of the past, while impressive in that they were extensive, don't offer much in the way of proving much more than someone was able to accurately demonstrate the astronomical events of the past based on observations of the present. I'm not disputing that math is a recent invention nor am I disputing that Mahabharata (or the Ramayana) is void of truth. I am, however, disputing that either of these, or other ancient texts, indicate that a highly advanced civilization existed prior to our own that had abilities of flight, atomic weaponry, etc.
LightOfErindir said:
Thus there is no doubt that MahaBharata DID occurr. It is NOT a myth.
Let me correct you. There is no doubt that the Mahabharata was written by some very observant author(s), but there is
considerable doubt that it occurred verbatim and to the letter. It is, without a doubt, a monumental work of literature which can teach us much about an ancient culture, but to take every word literally and without question is foolhardy and ignorant.
There are many of your points that I left out, but I found that they were redundant with regard to my response. That is, a work of literature can, and often does, contain many factual events, places, and people. This is what gives credibility to the literary style, and the author, but it doesn't imply that the author didn't
create much of what he wrote. Stating that the Ramayana and Mahabharata are historical works does a great disservice to the author(s) who put a tremendous amount of creative effort into them.
Cheers.
References:
ΦPritchard, James B. (1958).
The Ancient Near East Volume I: an Anthology of Texts and Pictures. New Jersey: Princeton University Press. p 3.
ΩIbid. pp. 40-75.
φPritchard, James B. (1969).
Ancient Near Eastern Texts. New Jersey: Princeton University Press. pp. 262-263.