Back a few posts I listed the evidence...
There's plenty of evidence e.g. four accounts of his life in the Gospels, (not to mention other gospels) written during the lifetime of those who knew Jesus. References by Josephus, Tacitus, Suetonius, and Pliny the Younger as well as others. References in the Talmud also exist.
all these have been refuted in the links I posted so I say again where is this evidence you have.
from the links I provided
JOSEPHUS (c.96CE)
Yes,
The famous Testamonium Flavianum is considered probably the best evidence for Jesus, yet it has some serious problems :
* the T.F. as it stands uses clearly Christian phrases and names Christ as Messiah, it could not possibly have been written by the Jew Josephus (who refused to call anyone "messiah"),
* The T.F. comes in several versions of various ages,
* The T.F. was not mentioned by Origen when he reviewed Josephus - Origen even says Josephus does NOT call Jesus the Messiah, showing the passage was not present in that earlier era.
* The T.F. first showed up in manuscripts of Eusebius, and was still absent from some manuscripts as late as 8th century.
* (The other tiny passage in Josephus is probably a later interpolation.)
An analysis of Josephus can be found here:
http://www.humanists.net/jesuspuzzle/supp10.htm
In short - this passage is possibly a total forgery (or at best a corrupt form of a lost original.)
But, yes,
it COULD just be actual evidence for Jesus - late, corrupt, controversial but just POSSIBLY real historical evidence.
Such is the weakness of the evidence that this suspect passage is considered some of the best "evidence" for a historical Jesus of Nazareth.
TACITUS (c.112CE)
Roughly 80 years after the alleged events (and 40 years after the war) Tacitus allegedly wrote a (now) famous passage about "Christ" - this passage has several problems however:
* Tacitus uses the term "procurator", used in his later times, but not correct for the actual period, when "prefect" was used.
* Tacitus names the person as "Christ", when Roman records could not possibly have used this name (it would have been "Jesus, son of Joseph" or similar.)
* Tacitus accepts the recent advent of Christianity, which was against Roman practice (to only allow ancient and accepted cults and religions.)
* (No-one refers to this passage for a millennium, even early Christians who actively sought such passages.)
This evidence speaks AGAINST it being based on any Roman records -
but
merely a few details which Tacitus gathered from Christian stories circulating in his time (c.f. Pliny.)
So,
this passage is NOT evidence for Jesus,
it's just evidence for 2nd century Christian stories about Jesus.
http://oll.libertyfund.org/ToC/0067.php
PLINY the Younger (c.112CE)
About 80 years after the alleged events, (and over 40 years after the war) Pliny referred to Christians who worshipped a "Christ" as a god, but there is no reference to a historical Jesus or Gospel events.
So,
Pliny is not evidence for a historical Jesus of Nazareth,
just evidence for 2nd century Christians who worshipped a Christ.
http://www.earlychristianwritings.com/pliny.html
SUETONIUS (c.115CE)
Roughly 80-90 years after the alleged Gospel events, (about 75 years after the war) Suetonius refers to a "Chrestus" who stirred the Jews to trouble in Rome during Claudius' time, but:
* this "Chrestus" is a Greek name (from "useful"), and is also a mystic name for an initiate, it is not the same as "Christos"
* this Chrestus was apparently active in Rome, Jesus never was.
So,
this passage is not evidence for Jesus,
it's nothing to do with Jesus,
it's evidence for Christians grasping at straws.
http://www.earlychristianwritings.com/suetonius.html
TALMUD (3rd C. and later)
There are some possible references in the Talmud, but:
* these references are from 3rd century or later, and seem to be (unfriendly) Jewish responses to Christian claims.
* the references are highly variant, have many cryptic names for Jesus, and very different to the Gospel stories (e.g. one story has "Jesus" born about 100BC.)
So,
the Talmud contains NO evidence for Jesus,
the Talmud merely has much later Jewish responses to the Gospel stories.
http://www.heartofisrael.org/chazak...es/intalmud.htm
from the links I provided
You may choose to disbelieve the evidence geeser, but to deny the existence of any evidence is an argument that's easy to refute.
then refute it.
The gospels exist - they are evidence,
from here
http://www.sciforums.com/showthread.php?t=64654
Only two of the canonical Gospels, Matthew and John, are alleged by tradition to have been written by eyewitnesses - but I will also address Mark and Luke.
First of all, I should say that none of the four canonical Gospels names its own author, none of them claim to be eywitness accounts or even to have spoken to eyewitness of Jesus. All are written in the third person and none of the authors tell us anything about themselves. All of the traditional ascriptions of authorship come from 2nd century tradition.
Josephus's two references to Jesus exist (even if one was faked) - they are evidence,
refuted, not proof.
the Talmud reference exists - that is evidence,
evidence for what, they ben refuted.
and all the other references are existing evidence for a historical person we call Jesus. You need to discredit or reinterpret them all to make a convincing case, which is why most "historians and Bible scholars" (not just Bible scholars) do not support it.
which has been done, the evidence points to it all being myth.
A much more convincing case would be to argue that Jesus did exist as one (or several) 1st centuary cult leaders who was martyred.
but that would be foolish, because it would be promoting a myth, as there is no evidence for a jesus person ever existing.
I don't believe that's true about Jesus, but IMHO it's a much more convincing case than trying to expunge him from ever having existed at all.
you cant expunge, that which already is non-existent.