Vociferous:
Please explain the difference.
Yeah, okay. I'll walk you through it again, more slowly.
Bowser
defined God to be "all things". This means that car radiators are God and entire cars are God. As I pointed out in post #9, with that definition it becomes meaningless to talk about "God and car radiators" or "God and cars" as if they are different. Those statements,
by definition, become tautological. Car radiators are God, so "God and car radiators" translates as "God and God".
Bowser did
not say that all things are parts of a greater thing called God. Remember that I asked for his definition of God. To say that all things are parts of God doesn't define what God is. It just says that God has some parts that have been identified.
If all things are not part of God, wouldn't the only alternative be some nonsensical state where each individual thing is wholly God?
You got it!
Do you really think that's what he meant?
Yeah. You can ask him, you know.
If God is all things and each thing is not wholly God, the only reasonable take is that each thing is part of God.
How can God be all things and each thing not be wholly God? That definition would say "God is all things and some other stuff we aren't mentioning that isn't all things."
Coming back to the car example: if I were to ask you for your definition of "car" and you said "a car is tyres, a radiator, a fusebox, a steering wheel, a driver's seat, a sun roof, etc. etc." then the radiator would be the car, according to your definition. If, on the other hand, you said "a car is a collection of parts that include tyres, a radiator, etc." then in my opinion you'd have a more sensible definition of a car.
I can only work with what the Believers give me to work with, Vociferous. Maybe you can help peg down the definitions of your fellow theists to make them more sensible and workable.
I'm still waiting on your definition, by the way. Are you keeping it a secret? Are you afraid that Bowser might take issue with your definition in the same way you're taking issue with his?
That's a non sequitur. Since no one said all car parts were radiators (I did also mention "wheels, etc."), you may be confused about the metaphor. Car = God. Parts = things. Pretty simple.
Bowser did not say that God is comprised of all things. He said God is all things.
Seems you don't understand. Having no things that are not a part or manifestation of God doesn't make whatever point you may be attempting.
You didn't understand the point I was making? Figures.
God is a large topic. The definition depends on the context. For now, I'm satisfied to discuss the current context.
Yeah, I see what you're doing. Hiding.