Where was that history not being taught prior to CRT?
In 1995, James Loewen published,
Lies My Teacher Told Me°. If we count back the twenty-six years to publication, and consider that he was looking at textbooks already in circulation, well, we're looking at least at thirty to forty years. Moreover, also on record at Sciforums°° is a 2006 interview in which Loewen discussed his time teaching at Tougaloo College; checking that credential, we find he was at the school from 1968-75, and if we tack on at least four years for his students' time in high school, were looking at about 1964, some fifty-seven years ago. We can reach into the fifties, because it really does seem that as schools were educating the future Tougaloo students wrongly, nobody around them seemed to know, either, which suggests they were not the first class to suffer such misinformation, so we can reach back a little farther, at least.
We can reasonably guess the problem did not suddenly begin in the late 1950s, after decades of teaching history properly, and you're welcome to go start digging for the historical sources that say otherwise.
Deliberately posturing yourself as ignorant is not an effective persuasive technique, to say the least, but—
Teaching a legal theory to college students (adults) is very different from teaching it to children as if it were fact.
The question we should be asking is why now. It's been around since the 70s, so why the sudden push to teach it to children?
—we also understand there isn't really any good argument to support your position. I think the question isn't about any "sudden push to teach it to children"; rather, the question is, why these critics, if it's such an important issue, refuse to deal in reality.
Of course, if we're going to go there, why the sudden push to teach children about masturbating, transgenders, gender identities, etc.?
There's an old
Doonesbury, from the Zippergate era, when Mike stutters and stumbles his way through trying to talk to Alex about the insanity she might be hearing in the news, and in the fourth panel she takes mercy on him, telling him she already knows what that stuff is. In the moment, Mike's relieved, but there always remains the question of how old our kids are when they learn that stuff. One point of the cartoon was to remind that for all the moralists scream about what the children see and hear, they were also the ones making sure the children asked questions about certain things. The Voter's Guide for the Oregon 1992 general election was absurd, laden with arguments about homosexuals and homosexuality specifically because the Christians demanded; and the page describing various paraphilia of gay men—though heterosexual couples were not disqualified from the behaviors on the list—was a Christianist, anti-gay entry. This keeps happening, over and over again. To a certain degree, the traditionalists keep doing it to themselves.
Even still, your description of a sudden push is unreliable, and the nearest phenomenon I can hang that description on would be discussing comparatively sparse data in particular societal settings because circumstance actually requires it. Remember, while politicians misbehaving is not a rare phenomenon, and wasn't new at the time, and sex scandals were a dime a dozen, it was for parents—(
¿Won't someone please think of the children?)—a bit easier to explain to young children why that man, Mr. Hart, was in trouble because of that photograph, than explain about cigars, blow jobs, and stains on a dress. Mike Doonesbury only had to make those decisions at that moment because of conservative political maneuvering, so the one group who should not have been wailing about what to tell the children, at that time, was conservatives.
This is how much conservatives bring it on themselves: There is an old practice among families in American Christendom, and I know it persisted into my time; mention of it feels rare, but I have heard of it diversely enough to understand it was, to some degree, real. Apparently, some Christian parents would teach their children to sleep with their hands outside the blankets, so as to discourage masturbation.
Fast-forward not really so long to the Duggar family, and their practice of teaching the children code words that actually alert them to the presence of sexual temptation—(more particularly, what their parents found sexually tempting)—just doesn't seem so unbelievable. And along the way conservative Christians started holding purity balls, when fathers take their daughters on an extraordinary date, sometimes across state lines to publicly pledge paternal authority over her sex life; the custom describes extraordinary object-relational value°°°. The basic question ought to be clear:
If the point is to protect the innocence of children, why demand they so frequently think about sexual behavior?
There is actually a point at which this question ought to be obvious, and it is also true that the American right wing has long since exceeded that marker in order to tromp the wilds of conscience and expression and empowerment.
The history of the Gay Fray reminds how it comes to be that we discuss certain things with children: Reagan's homophobic sentiment cannot be overstated in understanding the HIV/AIDS epidemic in the gay community, because lying to the nation about a viral disease in hopes that it killed his political and religious enemies as a matter of God's just wrath really did inflict a toll. Between arresting people for being gay, or publicly destroying their careers, or fearmongering an epidemic so that kids ask what it means to be gay, or teach the kids that calling each other gay—or faggot—is an insult, they are eventually going to ask. So one important point is that when traditionalism learned that gay people failed to lose in a small number of family-court and labor-board considerations, circa 1989, their response was to put homosexuality on the ballot. This brought us to 1990 local ballots that resulted in a nationwide discussion of banning books for being gay. And then 1992, when two states sought to amend their constitutions to essentially disenfranchise homosexuals. Traditionalists lost in one state, but won in the other; that state constitutional amendment faltered in federal court and never recovered, dying in 1996, when the Supreme Court decided
Romer v. Evans. It is worth noting this period produced an anti-government sentiment that hit voting age just in time for the 2010 midterm that brought "Tea Party" populism to power in Congress. It is also a reason why conservatives have spent so much time preparing for court appointments that came during Trump's term. Meanwhile, it is right wing alarmism bringing the transgender historical transition to prominence. Here's a good example: Maybe the Duggar-funded, Tea Party city councilman shouldn't harass women in public, going off about whipping out his own dick, in order to make some point about transgender. Maybe Republican presidential candidates and state legislatures shouldn't go out of their way with spectacular fearmongering. Seriously, who wants to explain to the kids why the councilman is hollering about dropping trou in order to prove he's a man? Who wants to explain to the kids why people are chasing women into the restroom in order to inspect their genitals? Who wants to explain to the kids that adverisement about men hiding in the restroom to listen to girls go to the bathroom?
What was that, Vociferous? Why are people talking with kids about sex, gender, and sexual behavior?
Human rights could be a lot easier a societal transition, except Americans keep rehashing the primacy of a supremacist's delicate feelings over everything else. Given that the whole wreck is about aesthetics, the ugliness makes its own point.
Like so much of the American culture wars, the problem isn't necessarily that we are having a particular discussion; the problem, as I understand it, is that some people with more traditionalistic aesthetics are upset because certain discussions aren't going the way they want.
____________________
Notes:
°
See,
#2500209↗ (2010) for discussion of "Lone Star" textbooks "tailoring the facts of history", as Loewen put it.
°°
See,
#2292336↗ (2009), and
#3641906↗ (2020).
°°° More directly:
「Getting a hotel room together, two states away, in order to publicly share an intentionally affecting experience occuring at the intersection of both, father's and daughter's, sex lives. And, yes, that means it's shared with all those other men and their daughters in the room that night.」 Sure, none of the rest of us really know what to do about it, but that is some three-alarm, flaming, 「
¡Holy shit!」 right there.
Jetty, Mike. "History Through Red Eyes: A Conversation With James Loewen". Phi Delta Kappan, v. 88, n. 3. November, 2006. Web.Archive.org. 9 August 2021. https://bit.ly/2BNCfYP
Loewen, James. Lies My Teacher Told Me: Everything Your American History Textbooks Got Wrong. New York: The New Press, 1995.