politics is about getting someone to do what you want
religion is about doing what god wants
thats what religion is suppose to be about..but unfortunately man is in control of religion, so it ends up being a political motivation as you describe it.
politics is about getting someone to do what you want
religion is about doing what god wants
I think the atheistic arguments one encounters here fits the bill quite rightly1. You obviously don't get around much.
kind of like asking "explain why apples are logical". The very question makes you wonder what issues the other person has going on in their toupee to ask it.2. It shouldn't prevent or hinder you from explaining to me the manner in which you attempted to dismiss something because it's "just an argument from logic", as if logic is something that has no value. That's all I'm interested in. Don't tell me you're still the same old lightgigantic that never answers straight questions?
3. Of course, although given that it's you I am somewhat put off wasting my time, we could get into a discussion concerning the illogical, indeed incoherent, claims concerning the 'god' concept but it would first require that you actually explain what 'god' is - something theists never manage to do.
My original post(#39) , about the parallels and distinctions between the two (#39) was ...thats what religion is suppose to be about..but unfortunately man is in control of religion, so it ends up being a political motivation as you describe it.
You have an array of applications from an array of disciplines, all of which can strike up storms of contention, controversy and contradictions ... yet if a client is under the duress of acute need, they can manage to negotiate it since they are primarily concerned about the very thing that unites them all - namely improved personal health.I do not see how this analogy applies to theism -??
You have an array of applications from an array of disciplines, all of which can strike up storms of contention, controversy and contradictions ... yet if a client is under the duress of acute need, they can manage to negotiate it since they are primarily concerned about the very thing that unites them all - namely improved personal health.
There are others who might play the health field for other reasons - to make money, to socialize with the doctors, to deceive a certain authority (like having a sick day off from work), etc ... so even though there may be several acute needs to bring a person to the field, they can be analyzed in terms of their suitability
IN the Bg its given the 4 types of people (with their acute needs) who come to KC and how they rate
Far be it for me to interrupt this arguement, but I think we are getting somewhere at last. This human 'politic capital' (to invent a phrase) has most certainly driven religeon for many thousands of years. This is more the anthropological basis for religeon I was looking for.
The primeval cause of all causes
The original living entity
Independent
Infallible
all these things are necessarily singular (except perhaps for number4).1. Cause of all causes explains what this undefined thing supposedly did, (caused all causes), not what it is.
2. The 'original living entity' tells us that whatever it is it existed before anything else. This does not tell us what it is.
3. 'Independent' doesn't tell us what it is, just how it lives.
4. 'Infallible' informs us of a secondary attribute, it doesn't tell us what it is.
I wasn't asking for relational or secondary attributes.
[Edit] As a helpful example, note that "Bill causes things, is dependant upon others and is fallible" does not tell us what Bill is. It could be a human, a dog or a fictional cartoon character.
IOW its only logically tenable that there be one original living entity, one cause of all causes etc etc .. so in this way the descriptions are quite specific (unlike Bill, who may be a dog, a gorilla or a gross materialist or whatever since there are a host of things that cause other things, that are dependent, are fallible etc)
its the definition for a term .. .if you can't even get that right you are not really in a position to pontificate about if being flawed or un/supported or whateverThis is a flawed, unsupported claim.
wtf?There is in fact no logic in suggesting that any 'cause of all causes' need be "living" but even pretending that such thing is living does not - as already pointed out - tell us what it is.
the traits aren't secondaryYou cannot use relational or secondary attributes as explanation of what something is, (as the example showed).
its the definition for a term .. .
If I told you obama is the current president of the united states ... hell, even if I told you mickey mouse is the current president of the united states, you don't think you could work out what it is?
the traits aren't secondary
its relevant to a category that is necessarily singular.Your question doesn't seem to be relevant to anything.
If you'd care to support your assertion that an 'original cause' must be a 'living organism' then kindly so so.
compare to something dead(Further, as already requested but - as is typical with you - unanswered, tell me what you precisely mean by 'living').
mehIf you do not do so, the discussion will end here.
its not a difficult subjectMostly relational actually. I would advise some time spent studying the difference between primary/secondary and relational along with negative definitions.
its relevant to a category that is necessarily singular
compare to something dead
meh
typical
its not a difficult subject
Primary attributes are designations that make it exclusive.
Secondary attributes are designations which may be shared by several.
So , in the case of obama (or mickey mouse, if you want to run with that), a primary characteristic is that he is the current president
And furthermore, in the case of god, a primary characteristic is that he is the cause of all causes
once again, its kind of pointless to branch off on a topic of evidence for a term when the candidate can't even come to grips with the definition of itWhich - even if allowing this to be the case - does not make it living, (hence my demand that you support your assertion instead of continually waffling on with irrelevant matters).
If the essence of life defies physics, it should be obvious you are barking up the wrong tree.Kindly answer the question. If I compare what 'life' is against that which is dead I find something that doesn't metabolize versus something that does, something that doesn't excrete waste vs something that does etc.
I'm just asking you to switch on your brain.This clearly cannot be what you mean by 'living' - hence the question that you continually fail to answer but instead avoid. Consider this the last attempt to get an answer from you.
I mean its typical that you don't want top play ball when the problem clearly takes one outside the parameters of a reductionist view.Typical that people won't waste time discussing issues with people that do not want to answer questions? I should hope it's typical.
Incorrect. Try again.
current presidents of the united states?Interesting, there are in fact quite a few 'current presidents'. Don't let that stop you.
The "what" question is answered in terms of function, not biology. If you can't get your head around how biology is not adequate to answer the question of what is god, its yet another problem you having at the point of theory.Again this is flawed.
What is the 'cause of all causes'?: God: What is god? (The question still has not been answered. Saying that something is the 'cause of all causes does not tell us what it is.
even if you want to call it a pancake that farts, it would still be an exclusive category (ie necessarily singular), much like the category of "current president of the usa" is necessarily singular, much like the category of "your wife" is necessarily singular ... and furthermore, the best answers to such questions would be made in terms of function.It could be an uncaused material non-living object, a pancake that farts out causes ad nauseum]. Saying it is the cause of all causes doesn't tell us what it is but what it has done, (relational).
assuming that you aren't dealing with masculinity purely in terms of your biological experience of itWe are getting somewhere with regards to secondary and relational attributes. We see, for instance, that whatever this thing is it's apparently a man (you said 'he')
oops, another screw up from you at the point of theory.- hence you must see it as a material, penis owning, entity.