The idea that vast numbers of people will burn in hell for all eternity strikes you as something that the omnibenevolent entity would do?
How would I know one way or the other? If we're assuming the existence of an omnimax god, my personal definition of "benevolence" is irrelevant. The god could define "omnibenevolent" as being any action it takes. Actually, that's how many Christians define "goodness;" as being no more or less than whatever God does, since he is the creator and ultimate authority.
Not all people who consider themselves Christians (or of whichever theistic religion) hold the same beliefs, the same definitions.
So, for example, there are people who claim to be Christians and who believe in eternal damnation, and there are people who call themselves Christians but who don't believe in eternal damnation.
Neither of those beliefs would make their interpretation of God lesser or greater than any other, from what I can tell. Again, it's only true if you subscribe to the false premise that an omnimax god's definitions of righteousness and justice align with your own. I mean, talk about an ego trip! Who even says an omnimax God is the ultimate potentiality? On what grounds do you claim benevolence to be a superior quality to malevolence?
First of all, the phrase "an omnimax god" is nonsensical. There can be only one omnimax entity.
There only being room for one omnimax entity does not make the phrase "an omnimax God" nonsensical. I'm not referring to a pantheon of omnimax gods, I'm referring to the concept of an omnimax god as opposed to the concept of other kinds of gods.
You shouldn't nitpick such a trivial point, but if you do, you should make sure that you're right first.
If God is defined as the First Cause, the Creator, Maintainer and Controller of the Universe, then, as far as definitions go, God contextualizes everything that happens in this Universe. With such a definition of "God," a person considers that their every breath, their every bowel movement, every thought they have, is contextualized by God.
You're just describing what faith might entail for a believer in this being, not why belief is inescapable. You'd still have to accept that such a being exists. (And to reiterate a point you keep ignoring, most people already believe in this type of god, and their lives are demonstrably not contextualized by it. Definitionally doing something and practically doing something are two different ideas) So I ask again: How is it that the concept of an omnimax god makes belief inescapable?
What you're missing here? I think you're not acknowledging the worldly perks that inferior definitions of "God" bring along.
There was a grand opportunity to enlighten me to what those perks are, and you squandered it. Do you need an invitation to be specific or helpful in your posts? Fine:
Dearest Wynn,
You are cordially invited to the enlightenment of BALERION on the matter of WORLDLY PERKS BROUGHT ALONG BY INFERIOR CONCEPTS OF GOD.
You are cordially invited to the enlightenment of BALERION on the matter of WORLDLY PERKS BROUGHT ALONG BY INFERIOR CONCEPTS OF GOD.
Keep in mind, however, that you still haven't demonstrated why your omnimax god is superior, nor why other gods are inferior.