As you yourself have so often pointed out, there is no coherent and self-consistent way to declare nonsupernatural degrees of freedom - matters of observation in the physical world, beginning with an account of the capabilities possessed by the entity engaged in the considered behavior - to be "illusion". There's nobody and nothing to harbor such an illusion - the entire deterministic universe vanishes up its own ass, the snake eats its tail.
it not only vanishes up it's own ass, it was never there to begin with. ..
My approach to theses things is this...
- I see a major contradiction like this illusion of an illusion stuff and I realize that the entire theory, notion or idea is severely flawed.
- So I start again as If I was Hericlitus sitting on a beach somewhere wondering on the marvels he is surrounded by, with out any scientific knowledge to guide him.
- So I work out simple logic: We have cause and effect and we extend to predetermination ( so far we are describing Hard Determinism) micro events and macro events included.
- This is so far not conflicted, until we make a claim about freedom of action.
- But what is freedom, How can I measure it? How can I quantify it?
- and how is it possible in a hard deterministic paradigm?
- Old Hericlitus didn't know about evolution. he presumed he was a creation of the Gods complete and fully developed.
- He presumed there was no growth towards a higher evolved state. For both himself and Gods (universe)
- He presumed he and his universe ( god) were already that higher state.
- He failed to consider the intuitive and conscious learning he had been doing all his life and failed to consider what the primary reason for that learning was.
- Hasn't heard the song "Takes two to tango" nor understands the philosophical implications of co-operative co-determinism. ( Dualism)
For if he had we wouldn't be having this discussion about the freewill puzzle now because it would have already been solved by Herclitus 2500 odd years ago.
Instead we have an unnecessarily overly complicated debate that is hopelessly riddled with cross purpose, contextual vagaries, semantical pedantics etc all making it impossible to get any where.
So my approach is to start again, drop all preconceptions and conditioning and look at the facts.
Deal with clearly identifying qualifiers like absoluteness vs relativity, finite vs infinity, and discover what is obviously missing in the debate, and I came to the conclusion that the whole problem is that philosophers failed to see how important evolution, life, learning and relativity is to this question. For 2500 years going round in circles because of it.
They failed to see it because they believe people like
Sarkus who presume impossibility before it is even tested.
"The logic is clear freedom is impossible"...he will post no doubt for the millionth time.
and I would say,
"The logic is clear, freedom is not only possible, it is in fact essential"
because with out that quality of freedom there is no logic...
with the above in mind the problem of the reality of freewill is solved. No need for further argument. The only thing to do now is pad out the detail and demonstrate "how"?
Hence the question
Baldeee and
Sarkus inspired. Post #748
What makes logic logical?
It takes two to tango
Btw.. the conflict between Hericlitus and Parmenides is very telling... Socrates also has an input later and the rest is history...
The traditional interpretation of Parmenides' work is that he argued that the every-day perception of reality of the physical world (as described in doxa) is mistaken, and that the reality of the world is 'One Being' (as described in aletheia): an unchanging, ungenerated, indestructible whole. Under the Way of Opinion, Parmenides set out a contrasting but more conventional view of the world, thereby becoming an early exponent of the duality of appearance and reality. For him and his pupils, the phenomena of movement and change are simply appearances of a changeless, eternal reality. wiki
It could easily be argued that Zeno of Elea and his paradox's were essentially devoted to the understanding of the question about freedom.
Essentially concluding that Change is not possible beyond that which is predetermined...aka no Freedom.
"Believing that you are entirely at the mercy of God(s) tends to encourage the above conclusions" circa 500BC
until you learn how not to be....