I probably wouldn't have posted in this thread, because I think that exchemist elegantly made all the same points I would have made. But then I noticed that Q-reeus tried to drag me in. So, having now taken a closer look at the thread, I may as well reply. Let's start with:
Q-reeus:
BS from the premier devout scientism adherent at SF. My only uncertainty re motives is whether you alone or jointly with James R have sought to bait me on a supposed 'vulnerability', while simultaneously driving a wedge between myself and a few others who have common ground in the UFO arena. No matter.
Another conspiracy theory, Q-reeus? I guess that if I tell you that I have nothing to do with anything that paddoboy posts then the conspiracy theorist in you might assume I'm lying to you anyway. But there it is: I have nothing to do with anything that paddoboy posts. Believe it or not, we're not private messaging each other and talking about you behind your back. You paranoia is just that.
I don't much care if you're a Creationist. Lots of people believe that nonsense, and if you're one of those then we can just add you to a very long list.
As for the "wedge" you mention, I suppose you're worried that religious Creationists might not, in general, agree with you that little green men are visiting Earth, because that idea tends to clash with the idea that human beings were created specially by God to have dominion over the rest of the Creation. If you find yourself in dispute with some of your co-Creationists, I'm afraid you'll need to fight it out with them, not with me - or with paddoboy for that matter. From my point of view, you're just definitely wrong about one thing and more likely than not wrong about both things, so not much skin off my nose.
And, again, note I have NO adherence to any organized or otherwise known to me religion.
Helps explain why UFOs are acceptable in your Creationist belief system, I suppose - if that's what you have.
It's not necessary to have some label for whatever or whoever higher power(s) exists to recognize a crying need for such to explain organic life's origins.
Isn't it okay not to know the answer, for now? I mean, scientists are working on the problem. Why do you want to assume you know the answer before the data is in?
The prevailing ideological position has it that science automatically excludes any entertaining possible causes outside the strictly material.
As Yazata explained, it's called methodological naturalism, which is fundamental in science. If you're not looking for natural causes, you're not doing science, exactly.
Widen the field a bit, though, and we arrive at a more basic kind of healthy skepticism. That skepticism will entertain possible causes outside the material, but step one is to establish that there is something that needs explaining which can't be explained by natural causes alone.
In other words, if you want to say a god created life, great, but you really ought to be able to point to some facts about the world that we can all agree on and which tend to support your conclusion. If there's nothing to point to a specifically supernatural creator, then why would we want to introduce one into what is already a difficult problem?
Which, applied to abiogenesis theorizing, constricts the available horizon to the point of necessarily embracing secular miracles of stupendous indeed absurd proportions.
It sounds like your argument is "I can't think how it could have happened naturally. Therefore, it must have happened supernaturally." Can you see the flaw in that reasoning? Or the related "Scientists can't (yet) explain how it could have happened naturally. Therefore, it must have happened supernaturally"?