I agree with you horsebox. I dont watch animals suffering, on the other hand in many cases animals are also predators themselves and therefore inflict suffering on living creatures.
Disguise? I'm describing. Where is the virtue in ignorance, the moral high ground in failure to comprehend?enmos said:You can try to disguise it with words anyway you want, it's still horrible animal abuse.
In the OP?horsebox said:I'm no sadist but i do like seeing bullfighters get whats coming to them. In this case a bull haha.
I'm pretty sure the bull wasn't attacking (defending) because he was enjoying himself.Animals enjoy what they do. They aren't acting with regret, out of rational calculation of necessity.
What's to comprehend? An animal is effectively being tortured to death before a cheering audience. I don't care what culture or philosophy is behind it.Disguise? I'm describing. Where is the virtue in ignorance, the moral high ground in failure to comprehend?
I doubt you have the slightest idea what bulls enjoy.enmos said:I'm pretty sure the bull wasn't attacking (defending) because he was enjoying himself.
Not in the OP.enmos said:What's to comprehend? An animal is effectively being tortured to death before a cheering audience. I don't care what culture or philosophy is behind it.
It is you that claims to know what bulls enjoy.I doubt you have the slightest idea what bulls enjoy.
lolNot in the OP.
And not in the Spanish bullfight you have fastened on to object to.
But you don't care about that either, right? You don't need to comprehend, before condemning. In fact, your ignorance and incomprehension are actual justifications - proof of your moral superiority.
Just wondering, has anyone out there actually been to a live bullfight and if so what did you make of it? I can't figure what the appeal is, other than taking some strange joy in watching an animal tortured?
But you do need to know why someone kills another to call it murder, I hope.enmos said:But you don't care about that either, right? You don't need to comprehend, before condemning. In fact, your ignorance and incomprehension are actual justifications - proof of your moral superiority.
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lol
Indeed, I don't need to know why a murderer murders to know it's wrong.
And?But you do need to know why someone kills another to call it murder, I hope.
WTF? Are you actually glorifying bullfighting?Matadors in the Spanish bullfight are gored frequently - much more often than principals in the nonlethal forms of bullfighting. The most common goring is in the groin, often involving rapid loss of blood from the femoral artery. It is not "payback", but constituent risk - the matador deliberately runs the edge of that risk, and the narrow avoidance of being gored is part of the demonstration of control. The ritual overall is an enacted tragedy, redeemed by the courage and skill of the matador - when Hemingway defined courage as "grace under pressure", he was talking about matadors.
No, it's not payback for the matador. Who said that?? I believe they were talking about the bull..It is not "payback", but constituent risk - the matador deliberately runs the edge of that risk, and the narrow avoidance of being gored is part of the demonstration of control.
Wow.. that's beautiful. You think they can manage to 'enact' that without torturing animals to death?The ritual overall is an enacted tragedy, redeemed by the courage and skill of the matador - when Hemingway defined courage as "grace under pressure", he was talking about matadors.
And so you need to know something about a situation before you make judgments such as "payback".But you do need to know why someone kills another to call it murder, I hope.
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And?
The question was not whether bullfighting was wrong. The question was whether it was the childishly simplistic and empty-headed cruelty it is made out to be by the language of "payback".visceral said:Humans KNOW BETTER than to kill animals for fun. Simple as that.
The question was not whether bullfighting was wrong. The question was whether it was the childishly simplistic and empty-headed cruelty it is made out to be by the language of "payback".
If somebody thinks bullfighting is "killing animals for fun", we can immediately dismiss their opinions in almost any aspect of the ritual. But the reaction of "payback" is also apparent in other, more adult or better informed people.
And that is the question I am asking - from where does the "payback" reaction arise? In informed people, I mean.
And so you need to know something about a situation before you make judgments such as "payback".
An uncomprehending and ignorant little moralist is apt to make errors of judgment - true?
Bull fighting is similar to how predators kill in nature.
I am not against a bullfight where the bull just gets irritated and is not tortured and killed. That is a whole different thing. The fact that the bull gets glorified does not offset what I consider off that the bullfighter gets glorified for what he does in the contest where the bull is tortured and killed. and the bull will likely not notice its glorification. IOW with glorifiers like that who needs enemies.I still think that's a basic incomprehension of the ritual;
even of the Spanish bullfight, which was not the context of the OP, in which the bull does suffer and die. There are many forms of bullfighting in which the bull does not - at least, not in the arena.
Bullfight fans talk about something similar to the glorification of the bull - some matadors are better at that than others.
I can't disagree with that sentiment.After commenting here yesterday, I watched a shitload of 'bull kills matador' videos on youtube
Although it's somewhat satisfying to see the bulls doing some real damage, I realize the bulls get killed afterwards anyway.. so it still makes me said.
If we were willing to grant the tree feeling and suffering and that the specific process of tree cutting involved taunting, fooling and dominating the tree before cutting it down, then I think I would go along with the analogy and be against the tree cutting. In fact I am, but more because I think tree farms are vastly less attractive than forest and the whole process is wasteful. But that's a whole nother thing.Been worrying the matter, and came up with:
Staying with the Spanish bullfight, not the OP, for a minute: To bullfight fans, it's not the matador being glorified at the expense of the bull. It's the death of the bull being glorified - made tragic or meaningful - at the expense of the matador.
The entire "payback" notion is off kilter, uncomprehending, from that pov. It's a bit as if someone were to view a Christmas tree falling on the tree-cutter's child as "payback" - not an exact analogy, but in the neighborhood.
If someone used you, say in some version of a Roman sport, as part of a ritual where you were killed and tortured, why should their ideas of what glorifies you be seen as understanding the ritualAnimals enjoy what they do. They aren't acting with regret, out of rational calculation of necessity.
Disguise? I'm describing. Where is the virtue in ignorance, the moral high ground in failure to comprehend?
In the OP?
This is puzzling, these perceptions of "payback" in the OP picture. The impression delivered is that a lot of people have very little experience with large animals.
So what is your claim for the bull's understanding?doreen said:If someone used you, say in some version of a Roman sport, as part of a ritual where you were killed and tortured, why should their ideas of what glorifies you be seen as understanding the ritual
rather than your understanding of it, or someone who is empathetic and against the ritual.
I think their self-claimed interpretation of the event is a more accurate version of their interpretation of the event than the version of their interpretation of the event I am getting from some posters here.doreen said:You think we fail to comprehend. I think you are granting their INTERPRETATION of the event as what is really going on.
I see plenty of reason to accept their version of their version of the event. They say they aren't torturing animals for fun, for example. They don't act as if they are torturing animals for fun. So the people who claim they are torturing animals for fun are probably wrong, no?doreen said:I see no reason to simply accept their version of the event.