1. This isn't much of an argument and what little argument there is does not help christian theology. If you dismiss the flood as being global, then you actually negate the validity of the entire story. In that story, god declares that he is going to kill all life - ridding the surface of the earth of humans, animals, crawling things and birds because he regrets having made them. If the flood is but a local, small time flood - you're either saying that all humans, animals, crawling things and birds lived in this one local area or dismissing the story as fiction. Which is it?
As usual (for people, not you in particular), you can't get past your own preconceptions. The validity of the story is only lost if you are still trying to apply a story based on a now non-existent element. In recognizing the flood as regional, one must then re-evaluate the meaning of everything predicated on that foundation. Incidentally, the Bible never says that God regretted making anything, and the notion that an entire region of tribes, families, cultures, and civilizations were wiped out, providing a fresh start for Noah and his family is still applicable to a regional flood. Those elements are just as valid in one interpretation as the other.
2. I wouldn't consider it valid to attempt to blame this on atheists but that there is little consistency in christianity and should such consistency be found, it typically asserts that the flood was global. If you consider that 'weak christianity', you'll need to establish that as being the case.
There are two separate things here - one for which I call out Christians, and the other for which I am calling out atheists. Christians should have enough faith to question their beliefs and re-evaluate scriptures without clinging to archaic interpretations that came from some church. It isn't "weak Christianity" though; it is a weakness in modern Christianity. There is a difference.
Regarding atheists, I am calling them out for refusing to engage in interpretations for which they don't have a prepared argument. It indicates a stubbornness and lack of conviction that I just described. If you are so sure of your position, you should be able to entertain new theories and discuss their merits, instead of crying foul every time someone deviates from the same old archaic interpretations. It's kind of like picking on a kid. Followers from 500 years ago didn't have the information we do today, so to only be willing to discuss THEIR interpretations is like only engaging 10 year olds in debate.
Your accusation is also false to begin with, in that we are after all discussing a different claim regarding this supposed flood.
I'm not inventing something here. These are the claims and theories and modern archaeologists and biblical scholars.
Please do not attempt to deflect an issue with christian theology and the fact that christians cannot even agree amongst themselves onto atheists. Thank you very much.
See above. I am delineating two separate issues. One with Christianity, and the other with atheism. That I have issue with one doesn't negate the issues I have with the other.
Can you please cite the link once more? Thanks.
http://www.godandscience.org/youngearth/longdays.html
This is but one article on the subject, and I actually disagree with the latter half of the page, but it provides a pretty solid introduction to the subject, and you can search on the words to get more articles on the same subject.
P.S Kindly don't misuse the word 'theory'.
I'm not. I'm using the word in the English language sense of the word (definition 6 on dictionary.com). I could use the term hypothesis if you prefer, but I am not applying the scientific method since these are to a large degree untestable suppositions. Given that, I believe theory is still a more applicable term - since hypothesis DOES invoke the scientific method, and theory does not (necessarily).