Snakelord
“
every since we started discussing this I have been quite clear that empircism can define objects but not concepts.
you on the other hand .....
and what do you concur about the nature of experience?
Can the experience of "gaining knowledge" be empirically reduced or does it stand outside of such a model of definition?
IOW you are speaking nonsense.
read it and weep
me - If I say X is made of A and B yet I am unable to produce X with A and B, I am simply talking about some mental concept that solely exists in my mind
”
(notice that I am contending the rational basis that, A+B=X, as opposed to actual existence of A & B)
you - You say there's a god (x) which is comprised of omnipotence (a), omnipresence (b), and omniscience (c), exists in a spiritual realm (d)... the list goes on, unfortunately I'll run out of letters to use come z.
You are simply talking about some mental concept that exists solely in your mind. Glad we agree.
(notice that you are contending the validity of (a) to (z) as components)
:shrug: :bawl:
“
I don't know what makes you think thatif you can't determine the real foundation of abstractions, you can't determine the real foundation of god
”
Doesn't leave you in the best of positions then given the fact that you can't even work out the difference between a concept and an object
every since we started discussing this I have been quite clear that empircism can define objects but not concepts.
you on the other hand .....
you mean like empirically discern a concept?“
then there could also be a case for a gradation amongst persons free from the influence of avarice/envy/etc
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I see, and how does one determine these levels? Is there an envyometer or wrathometer that detects specific levels and then determines specific grades?
yes, but not with empiricism as the mediumCan you and I compare somehow to see who is more qualified in this regard?
“
well we have been discussing how having a bit of knowledge (like say forensic science) can enable one person to see something that another person cannot (like say a janitor)
”
Well no, you have. I've been pointing out the error in your statement. However, as is typical of you, it doesn't address what was said.. You must concur that if you gain experience or evidence using methods that do not utilise any senses then it can be accurately described as a non-sense method, or no-sense method if you prefer.
and what do you concur about the nature of experience?
Can the experience of "gaining knowledge" be empirically reduced or does it stand outside of such a model of definition?
Where is there anything that says you are prohibited from using your senses?“
call upon the skills of a janitor when you actually require a forensic scientist
”
Where is anything here not utilising the senses?
as your choice in language indicates, you still haven't understood that I was introducing the notion of a hierarchy as opposed to mutually exclusive terms.Well? If the janitor starts looking for forensic evidence, then he is using his senses - regardless to whether he knows what he's looking for. Now explain to me this mystical non-sense of yours.
IOW you are speaking nonsense.
“
my statement was that it isn't rational
your statement was that it isn't truthful
”
Uhh.. no, I merely repeated what you said.
read it and weep
me - If I say X is made of A and B yet I am unable to produce X with A and B, I am simply talking about some mental concept that solely exists in my mind
”
(notice that I am contending the rational basis that, A+B=X, as opposed to actual existence of A & B)
you - You say there's a god (x) which is comprised of omnipotence (a), omnipresence (b), and omniscience (c), exists in a spiritual realm (d)... the list goes on, unfortunately I'll run out of letters to use come z.
You are simply talking about some mental concept that exists solely in your mind. Glad we agree.
(notice that you are contending the validity of (a) to (z) as components)
:shrug: :bawl: