They probably say it because he said it ...
Try the sermon on the mount...the sermon that to a large degree sums up christianity.
Which Tiassa also brought up, and I addressed above in
post 114
Of course I expect the period of time from the sermon to it being recorded in writing would have been many many years so really who knows exactly what was preached on the day.
Lets say that JC in fact said whatever we would like him to have said...it is after al heresay...so lets say JC rejected the OT and its immoral laws...yes that would be best...
I guess the real problem with any of the JC story is it seems to have been a story told and retold for many years before it was written down so you could expect various details would have changed such that one could wonder if the story is credible.
Folk seem to think there are no problems with heresay when it comes to establishing facts for their religion but fortunately reject heresay in the court room where more effort is applied to investigation of the claims of witnesses.
The bible although an interesting piece of litrature contains enough mistakes really to render it undependable in any application.
Sure some of it could be correct but how do you know which parts.
In all honesty, though, it is somewhat amazing just how cohesive and coherent a book the Bible is given how many individuals accounts are in it and the length of time over which it has been told by mouth and then translated and transcribed.
My takeaway from it, and one that I've discussed with our Pastors and they agree, is that the Bible isn't something that can be taken super literally, in large part due to the amount of time that has passed. The culture, the people, the technology, indeed the very norms that formed the basis for many laws are either vastly different or entirely new; to attempt to enforce it verbatim would be folly at best, outright disastrous and dangerous at worst.
And then we have folk such as your good self who really should know what their God is supposed to have said in his most important sermon who ignore his words to construct an appology for half their good book because they want to distance themselves , understandably, from the crazy crazy stuff like acceptable slave ownership and killing folk because they , in the original example, gathered sticks for a fire on the sabath.
Let's break this comment down a bit:
First part -
And then we have folk such as your good self- certainly you can see where this would be taken as another backhanded compliment, given the apparent tone of the sentence (that of mockery and derision).
Next -
who really should know what their God is supposed to have said in his most important sermon- I do not profess to know every word of the bible by memory - to be blunt, my memory
isn't good enough to accomplish such a feat. That said...
Last -
who ignore his words to construct an appology for half their good book because they want to distance themselves , understandably, from the crazy crazy stuff like acceptable slave ownership and killing folk because they , in the original example, gathered sticks for a fire on the sabath. - What exactly did I ignore? Reference post 114 - the Sermon on the Mount is part of that explanation. Regarding laws for acceptable slave ownership, why
wouldn't this be covered? At the time, and for many generations after, it was a normal part of life; it would seem prudent to establish rules for it. That said, those rules
no longer apply to modern (civilized) society, as slavery is not acceptable. How many laws are still on the books today that are no longer applicable (here's a good one - in my state of Pennsylvania, if you are driving and come upon a horse and buggy coming the opposite direction, you are supposed to
pull over, disassemble your vehicle, and hide it in a bush until it passes by).
Regarding the punishment for picking of sticks on the Sabbath
https://christianity.stackexchange....ll-a-man-for-picking-up-sticks-on-the-sabbath
There has been a
lot of discussion over this particular thing, especially given that some were spared death (or, indeed, any punishment - see Mark 2:23-27). It is worth noting that, to the best of my knowledge, all examples of punishment for breaking the sabbath were in the Old Testament. There is also debate on whether those particular rules (such as kindling of fire during the Sabbath) even applied after the construction of the tabernacle.
Further reading -
https://www.sabbathtruth.com/faq/ar.../arent-sabbath-breakers-supposed-to-be-stoned
https://christianity.stackexchange....ll-a-man-for-picking-up-sticks-on-the-sabbath
So it seems you must accept that the OT is as much a part of your faith as is the NT...will you stop eating shellfish now? Will you now listern to the call to kill your neighbour if he mows his grass on whatever day of rest you interprete to indeed be the day of rest...
This is, of course, a rather silly false dilemma. If Christ died to fulfill the Old Laws, and they are finished, then are they still to be considered binding?
Also, regarding shellfish as a specific (since it is a favorite of those who like to belittle believers, this was addressed)
Mark 7:18-20 New Living Translation (NLT)
18 “Don’t you understand either?” he asked. “Can’t you see that the food you put into your body cannot defile you? 19 Food doesn’t go into your heart, but only passes through the stomach and then goes into the sewer.” (By saying this, he declared that every kind of food is acceptable in God’s eyes.)
20 And then he added, “It is what comes from inside that defiles you.
https://www.biblegateway.com/passage/?search=Mark+7&version=NLT
also
9 Then he said, “You skillfully sidestep God’s law in order to hold on to your own tradition.10 For instance, Moses gave you this law from God: ‘Honor your father and mother,’ and ‘Anyone who speaks disrespectfully of father or mother must be put to death.’11 But you say it is all right for people to say to their parents, ‘Sorry, I can’t help you. For I have vowed to give to God what I would have given to you.’12 In this way, you let them disregard their needy parents.13 And so you cancel the word of God in order to hand down your own tradition. And this is only one example among many others.”
Consider this....
Say you are a communist.
You see the virtue in more equitable distribution of resources and motivated by wishing to do good for the community.
You see communism as a good thing.
But it is pointed out to you that certain goods are in short supply because the government forgot to plan and order them and you find that now you cant drive your car because no tires got made in the last five year plan.
Do you sit at home saying what a great system you belong to or do you admit the system has a fundamental flaw.
The failure of a single part of a system does not invalidate the entire system... one could make a similar argument against the "free market" - in such that it works, intentionally and by design, to funnel money upwards, away from the needy and to those that already have plenty.
Now say along with stuffing up the tire supply you find the original manifesto lists rules pertaining to slave ownership, that you can beat your slave so long as he does not die soon thereafter, ...and lists a call to kill folk who work on a certain day, and that if your child is unruley have him stoned, and a general tone that has women treated as property and gross errors about the physical world its creation and destruction (stars can not fall on the ground as set forth in prediction of the end)...
Would you say "oh communism is such a good thing and I want to belong"
You can not be a christian and ignore the OT and if you accept the OT ...as you must...then all you stand for you dont stand for that ar all.
Alex
The same argument, repeatedly stated, does not gain any more credibility simply by being repeated.
https://www.biblegateway.com/passage/?search=Hebrews+8:10-13&version=NLT
Hebrews 8:10-13 New Living Translation (NLT)
10 But this is the new covenant I will make
with the people of Israel on that day, says the Lord:
I will put my laws in their minds,
and I will write them on their hearts.
I will be their God,
and they will be my people.
11 And they will not need to teach their neighbors,
nor will they need to teach their relatives,
saying, ‘You should know the Lord.’
For everyone, from the least to the greatest,
will know me already.
12 And I will forgive their wickedness,
and I will never again remember their sins.”
13 When God speaks of a “new” covenant, it means he has made the first one obsolete. It is now out of date and will soon disappear.
The Old Covenant, the Old Laws of the Old Testament, are fulfilled, finished and done. It is not that they were rendered invalid or moot - they have been completed.