my idea of a 'ghost'? how i go about thinking of it?Sarkus said:Please indicate how my idea of rational - i.e. something that follows logic - is irrational?
me)))i recommend you read Critique of Patriarchal Reason, by Arthur Evans. If you do a search at google, you will find good summary of it.
Basically 'logic' as you are calling it is irrationa in its bias towards women, Nature and the 'other' which includes tem and thier fear dark skinned people, anamalous phenomena, and so on.
Patriarchal 'logic' actually begins with the concept of 'Logos'
Please explain how the "materialistic worldview of science" is flawed?
me)))it is materialistic? is one-sided. believes materiality is primary, and that consciousnes is a produt of complex matter. WHEN, it doesn't understand consciousness!
Please explain how your ideas, whatever they may be, do not merely fit on top of the "materialistic worldview of science" and are not merely a subjective interpretation of the underlying nature of things?
me)))you lie to yourself if you believe that you and your materialistic interpretation of reality is NOT subjective. of course it is. you cannot have objectivity without subjectivity and vice versa. 'objectivity' and 'subjectivity' are abstracted terms
Please tell me what your idea of a "ghost" is - and then please provide evidence for it.
well err it does actually. we agree on this: we dont understand consciousness. but from different manings of that. from past talks with you, i feel you mean: 'we will someday' whereas i am meaning: consciousness is not a think and can never ever be measureed. objectified by the patriarchal mindset. THough if it could it would!Crunchy Cat said:It's not the experience that's being disputed (I see that misinterpretation repeatedly). It's the conclusion and it's derived of poor thought processes such as "I see some fiery blob of orange floating in front of my door whispering in many voices; therefore, 'ghosts' exist."
me))hah...but it's your materialistic conclusions that worry me, because thy deny subjectivity. when you do this you by default become ultra-irrational, and dangerously so. Read The Bacchae by Euripedes. it's all there
Consequently, the point about my not understanding the how's and what's of consciousness (which applies to you as well) doesn't mean a person can't distinguish between interpretation caused by the internal vs. external.
People do have experiences that they claim are "ghosts" - and I am often intrigued as to what causes these interpretations - what stimuli did the person receive through their senses that caused the trigger: "it's a ghost".
The VGHRS Audio/EVP expert Jim Hale has devised an instrument to measure infrasound. The instrument uses a commercial seismograph transducer that converts low frequency vibrations into an electrical signal. This electrical signal is amplified and fed into an oscilloscope which provides a visual display of the waveform thus revealing its frequency and relative amplitude. The VGHRS has used this infrasound instrument in an investigation of the Byrd Theatre in Richmond, VA. During the course of the investigation, Jim Hale experienced several “kicks” to the back of his seat in the theatre when no one was around. Notably, infrasonic waves were registe#730400 on the oscilloscope for each “kick”—perhaps indicating that infrasound may be responsible for more than just hallucinations and “creepy” sensations. The VGHRS will continue to test for infrasound at future investigations as possible to collect more data.
With regard to the UFO-ETI movement, however, there are some characteristics that are very religious-like, which vary from believer to believer. I wrote a paper for a 3rd year anthropology class a few years ago that looks at this: http://home.earthlink.net/~ctfeagans/uforeligion.htm
Initially I would of course see if there was someone behind me - or even someone throwing something against the back of the chair.Woody said:That is currently being studied. If you were sitting in a movie theatre and it felt like somebody was kicking the back of your seat but nobody was there -- how would you interpret it?
Sarkus said:Initially I would of course see if there was someone behind me - or even someone throwing something against the back of the chair.
Then, seeing noone, would feel inside the back of the chair to see if there is something (e.g. rat) inside the back.
Or I would consider it possibly a muscle-spasm.
If it still occurred and I could rule out all of the above then I would possibly think it some mechanical fault with the chair.
If I wanted to, and was allowed to investigate it further, I would start analysing the chair.
If the chair and everything it was connected to turned out to be 100% ok then I would indeed be puzzled - and would try and see what else could be causing it.
Unfortunately at no point would I jump to the conclusion that a "ghost" was doing it - not while some rational explanation remains to be investigated.
Hypothetically...ellion said:if you where fully awake and alert and going about your daily business and your deceased grandmother appeared before you, and she made you feel comforted emotionally, she speaks as she did when alive, she tells you how much she missed you, how well you have done and how proud she is of you, and she told you things that you had forgotten, she told you something from your mothers childhood that you would have never known about, and when you mention it to your mother she confirms it is true.
What then would your conclusion be?
how does someone predsiposed with an aversion to thoughts of ghosts and spiritual concepts reconcile such an event?
hypothetically!
I mentioned this - because if what it tells me is limited to my own memories (subconscious or conscious) then I would be more inclined to think that it was merely something going on in my brain that is accessing memory.ellion said:you mentioned predicitng the future, how come you associate ghosts with premonitions?
Firstly I wouldn't deny the existence or the experience of what I am seeing.ellion said:so try to find any reason for the visual, auditory and kinaestheitc representation of your grandmother, apart form the most obvious? what would it be like to just accept it as it is? without trying to deny its existence and without attributing it to other visceral phenomena, what would it be like for you to just let it exist?
How many times do we have to reiterate - the experience is not in question - merely the explanation of the cause!!TW Scott said:Actually, I have the answer.
Why do atheists not see ghost, angels and demons, while religious people do?
Simple. The Atheist if they see such phenomena represses it as it challenges their sanity, belief, and hold on reality. If they were to acknowledge what they saw to be real then they would have questions they cannot answer. So it merely blocked form the ind and memory. A thousand people could see the exact same thing, but the atheist would later dismiss it as a flight of fancy or mass delusion. Even if it were verifiably outside of our understanding of science, the atheist would refuse to believe it was anything worthy of attention and simply repress the memory. It's not their fault as it is the minds natural reaction to protect the reality it has constructed.
And that is the answer in a nutshell, the fact is they do see them, they just don't know they do.
That is why I say there is a trade-off between comfort and answer. If you're happy with the idea that it's a "ghost" and want to continue to believe - feel free.duendy said:oh god, how sad. that say you had a vision of your dead granny and would even WANT to go to all that crap to prove to your self how 'normal' you are.....dont know what to say. your mindset is really reall sad t me
it is OBSESSED with measurement, but REFUSESto measure the evnts in history that has brought this obsession about...! apparently that is off-scene, out of bounds, 'we err dont go there'
do you get me? you dont even bother to wonder where you mindset originates. how it has comeabout due to patriarchal oppression and supression of our deeper sense of being--what is modernly called 'subjective awareness'. so see---you So distrust this deeper aspect of yorself, ANY 'anomly, and you fratically go rushing fr your measuring rod!
sad
conscious beings, but without a biological body. like you, me, your granny and the dog.If you can theorise what ghosts are -
we have the same problems here that psychology has, how do you observe something that is only observable in the consciousness of the subject?and provide a provable mechanism by which they interact with people - and then test that theory - then you'll be along the way to making "ghosts" a rational explanation.
I don't. I do say that using ghosts as an explanation is irrational.ellion said:how come you keep reinforcing in yourself the idea that ghosts are irrational?
I have no beliefs in things for which there is no evidence.ellion said:is this because of your beliefs?
Please explain how this conscious being, without a biological body, can interact with the material world.ellion said:conscious beings, but without a biological body. like you, me, your granny and the dog.
Indeed - so why have a belief that it is ghosts?ellion said:we have the same problems here that psychology has, how do you observe something that is only observable in the consciousness of the subject?
what you are doing though is denying the expereince as it is repesented to you senses, you are denying the experince. and claiming there is a more rational explanation than the actual experince as it is presented to the senses.Sarkus said:I don't. I do say that using ghosts as an explanation is irrational.
so in your case seeing is not believing you need something more than direct experince? seeing hearing afeeling andcommunicating yourself would not be enough you would still need something else to reassure you that you have interpreted correctlyIt is irrational because there is zero evidence for ghosts.
what? how is it likely to be something for which there is noe vidence. all you seem to be doing is trying to make something, anything, anything at all except allow it to be what it appears to beTherefore it is just as likely to be anything else for which there is zero evidence.
the evidence is your experince. but you are going to deny your expereince because there is no evidence. outside your experince. do you need somone else to confrim it for you?As such it is irrational to believe it is ghosts.
I have no beliefs in things for which there is no evidence.
if you think a ghost is irrational you will not be ready to accept how a ghost interacts with the material world. even if i began to explain as soon as your rigid structured concepts of reality where breached you would demand evidence.Please explain how this conscious being, without a biological body, can interact with the material world.
again you reinforce in your self ghosts are irrational something else more rational must be reponsible. you canot help but deny your expereince, and then say you are not denying the expereince only the cause. as though the expereince was false somehow.Indeed - so why have a belief that it is ghosts?
Why not have a belief that it is a more rational answer?
i have said before beliefs are a weakness, a belief is accepting something as true something that you do not know for certain.Better still - why actually believe it is anything at all and not merely investigate the experience until you have evidence.
if your biology is so awfully wired as this i am not supriseed you do not trust your own experience.Afterall - if it is a "ghost" then why not merely the manifestation of indigestion?
ah so thats where the spaghetti monster comes from, he is a manifestation of your undigested dinner.Or a manifestation of the Spaghetti Monster?
duendy said:me))hah...but it's your materialistic conclusions that worry me, because thy deny subjectivity. when you do this you by default become ultra-irrational, and dangerously so. Read The Bacchae by Euripedes. it's all there
duendy said:well err it does actually. we agree on this: we dont understand consciousness. but from different manings of that. from past talks with you, i feel you mean: 'we will someday' whereas i am meaning: consciousness is not a think and can never ever be measureed. objectified by the patriarchal mindset. THough if it could it would!
Sarkus said:Initially I would of course see if there was someone behind me - or even someone throwing something against the back of the chair.
Then, seeing noone, would feel inside the back of the chair to see if there is something (e.g. rat) inside the back.
Or I would consider it possibly a muscle-spasm.
If it still occurred and I could rule out all of the above then I would possibly think it some mechanical fault with the chair.
If I wanted to, and was allowed to investigate it further, I would start analysing the chair.
If the chair and everything it was connected to turned out to be 100% ok then I would indeed be puzzled - and would try and see what else could be causing it.
Unfortunately at no point would I jump to the conclusion that a "ghost" was doing it - not while some rational explanation remains to be investigated.
then perhaps there is a rational explanation for the "resurrection" of Christ and the "claimed miracles" he performed