KennyJC said:
By 'similar nature' I emplied that there are many quotes that appear to contradict the "loving" stereotypes of Christianity.
You mean, they don't reflect Christ's emphasis on love. How could they? Christ hadn't come yet.
You're working with a definition of rape that didn't exist at the time. Rape was defined as lawless and illegitimate sex, and it was unquestionably condemned. But when the relationship between a man and woman became legal, sex between them became legal. That's why someone who raped a girl had to marry her - it would restore her honour and assured her security. For the rest of his life, the man would carry the responsibility for what he had done - she would have the same rights and priviledges as someone whom he married out of choice. It's foreign to us because we're not Middle-Eastern. We simply send such people to prison. Deserts don't have prisons.
Once again, you don't distinguish between the death penalty and murder. One falls within a legal framework, the other doesn't. Futhermore, what I said earlier stil applies: these punishments and regulations governed Israel as a nation. They would only change as morality matured, and you can only apply Christian deifnitions once Christ actually came to interpret the law as a means to love, not an excuse not to.
It's unequivocably condemned. It was rampant among the surrounding people, which is why Abraham wasn't surprised that his God might require the same. But on the altar, God made his point vividly clear: He would provide a substitute. Child sacrifice always referred to idolatry (Lev. 18:21; 2 Kings 17:31; Isaiah 57:5; Ezekiel 16:21, 23:37, 23:39).
Maybe where the website displays its ignorance most clearly is when it claims about the consecration of the firstborn: "It is clear from the context that 'consecrate' means a burning sacrifice". They probably dearly wish it were true, because it would mean Christianity wouldn't exist:
Luke 2:22-24 When the time of their purification according to the Law of Moses had been completed, Joseph and Mary took [Jesus] to Jerusalem to present him to the Lord (as it is written in the Law of the Lord, "Every firstborn male is to be consecrated to the Lord")
When a man strikes his male or female slave with a rod so hard that the slave dies under his hand, he shall be punished. If, however, the slave survives for a day or two, he is not to be punished, since the slave is his own property. (Exodus 21:20-21 NAB)
Wow, some regulation...
From a modern perspective, I don't like this passage either, but it's still a valid regulation - and it doesn't stand on its own. No law does. This one was probably a way to determine the extent of the crime (similar to Exodus 21:18-19). If it wasn't clear, the case would have been brought before the priests, and they would determine if the intention was assault, murder or just punishment (cf. Deut 17:8-11). If there was any permanent damage, the slave would go free (Ex. 21:26-27). A violent owner would end up slaveless, but unpunished; a murderous owner would be punished. The owner's power over his slaves was limited, which made these laws unprecedented in the ANE.