sideshowbob:
Take a modern situation. Let's say that you are on a crowded train and you see a man deliberately rubbing up against a woman for his own sexual gratification. Let's assume that because she is surrounded by other people, she doesn't notice what the man behind her is doing, but you do.
Suppose you (or another passenger) were to report the man's actions to the police. What action do you suppose would follow? Suppose that the woman only became aware of the man's actions at the time when the attention of public transport officers or police was drawn to his activities. What then? And what if that particular woman left the scene before the man's activities were reported, but he was, for example, caught doing the same thing to another woman. Would it be legitimate for the police to raise the reported matter of the first woman in any prosecution, do you think, given that she was unaware that anything happened to her?
Homosexuality is still a crime in many countries. It is only in the past month that India has finally decriminalised it. The idea that it is harmful is not an archaic one; it's still with us today. And even in a nation like the United States, there are still plenty of people who would like to see homosexuality criminalised again. There are plenty of religious types who still consider it a sin against God, and will happily quote biblical "law" at you to justify their bigotry.
Going back to the theft of the nickel we have the following:
1. The nickel was your property.
2. It was taken deliberately (i.e. intentionally), let's assume.
3. The aim of the person who took it was to keep it for himself (i.e. to permanently deprive you of it).
4. The actions of that person involved acting dishonestly. Knowing it was yours, he nevertheless decided to appropriate it for himself.
This is a crime, as defined. But forget the definition if you like, and let's get back to basics.
Ask yourself the basic question: did the person who took your nickel act rightly or wrongly?
If you think he did nothing wrong, then it seems that there would be no moral grounds to consider his act a criminal one. On the other hand, if you believe that there was something morally blameworthy about his actions, then quite possibly there are grounds for making a law prohibiting such behaviour. So, tell me what you think.
In this case - the appropriation of your nickel - you might well consider the level of harm that you suffered to be negligible. Applying the rule of thumb that "the law is not concerned with trifles", prosecution of this crime might be considered less important than other crimes. But it remains a criminal act, if you think the perpetrator is morally culpable.
Consider also the implications of decriminalising this action. You write a law that says ... what? That it's acceptable to steal nickels? So now it's open slather for people to go around nicking other people's nickels. Is that a socially valuable outcome?
Maybe you get more sophisticated, and you say it's okay to steal a certain proportion of a person's assets - a proportion they won't miss, say. Let's say the proportion you decide on is 0.0001%. If Bill Gates has a billion dollars, then under your new law it is legal to steal $1000 from him. How many people do you think will be lining up to steal "their" $1000 when you promulgate this law? Suppose you have $200,000. Then under the same law it's legal to steal 20 cents from you. Anybody can do that any time, and the law won't intervene. Would this be a good law in your opinion? I mean, you could go around stealing from other people, too, so you might well be able to balance things out so you had no net loss. So, it's all good, then?
What do you think?
As I said, it depends on the particular laws in play, and assault tends to fall under a number of different categories. Under the old, common-law definition of assault, apprehension of imminent harm was required, but I'm not so sure about the current legal position. Note also that assault and battery were traditionally two separate offences. If you actually hit somebody, that would be battery, but merely putting them in fear that you were about to hit them would be assault.That's what I thought. So if the "victim" doesn't know anything happened, he/she can not be apprehensive of imminent harm. Hence, no assault, no crime.
Take a modern situation. Let's say that you are on a crowded train and you see a man deliberately rubbing up against a woman for his own sexual gratification. Let's assume that because she is surrounded by other people, she doesn't notice what the man behind her is doing, but you do.
Suppose you (or another passenger) were to report the man's actions to the police. What action do you suppose would follow? Suppose that the woman only became aware of the man's actions at the time when the attention of public transport officers or police was drawn to his activities. What then? And what if that particular woman left the scene before the man's activities were reported, but he was, for example, caught doing the same thing to another woman. Would it be legitimate for the police to raise the reported matter of the first woman in any prosecution, do you think, given that she was unaware that anything happened to her?
I find your approach simplistic, and somewhat worrying as well.That's all I'm saying.
Homosexuality was criminalised because it was considered harmful, have no doubt about that. It was viewed as "deviant" and socially harmful. The victims were perceived to be the heterosexual majority, some of whom were literally homophobic. Homosexuality was considered a danger to the functioning of a "civilised" society.Or take the example of homosexuality. It was deemed "wrong" at one time. It was a crime, even though there was no victim and no harm. That's why I'm saying that we should be defining crimes more in reference to harm.
Homosexuality is still a crime in many countries. It is only in the past month that India has finally decriminalised it. The idea that it is harmful is not an archaic one; it's still with us today. And even in a nation like the United States, there are still plenty of people who would like to see homosexuality criminalised again. There are plenty of religious types who still consider it a sin against God, and will happily quote biblical "law" at you to justify their bigotry.
Perhaps now would be a good time for you to say what you mean by a "real crime".No, that is not clear. If I don't miss the nickel, if I don't even notice that it's missing, it is not a real crime, even though the law might technically regard it as such.
Going back to the theft of the nickel we have the following:
1. The nickel was your property.
2. It was taken deliberately (i.e. intentionally), let's assume.
3. The aim of the person who took it was to keep it for himself (i.e. to permanently deprive you of it).
4. The actions of that person involved acting dishonestly. Knowing it was yours, he nevertheless decided to appropriate it for himself.
This is a crime, as defined. But forget the definition if you like, and let's get back to basics.
Ask yourself the basic question: did the person who took your nickel act rightly or wrongly?
If you think he did nothing wrong, then it seems that there would be no moral grounds to consider his act a criminal one. On the other hand, if you believe that there was something morally blameworthy about his actions, then quite possibly there are grounds for making a law prohibiting such behaviour. So, tell me what you think.
In this case - the appropriation of your nickel - you might well consider the level of harm that you suffered to be negligible. Applying the rule of thumb that "the law is not concerned with trifles", prosecution of this crime might be considered less important than other crimes. But it remains a criminal act, if you think the perpetrator is morally culpable.
Consider also the implications of decriminalising this action. You write a law that says ... what? That it's acceptable to steal nickels? So now it's open slather for people to go around nicking other people's nickels. Is that a socially valuable outcome?
Maybe you get more sophisticated, and you say it's okay to steal a certain proportion of a person's assets - a proportion they won't miss, say. Let's say the proportion you decide on is 0.0001%. If Bill Gates has a billion dollars, then under your new law it is legal to steal $1000 from him. How many people do you think will be lining up to steal "their" $1000 when you promulgate this law? Suppose you have $200,000. Then under the same law it's legal to steal 20 cents from you. Anybody can do that any time, and the law won't intervene. Would this be a good law in your opinion? I mean, you could go around stealing from other people, too, so you might well be able to balance things out so you had no net loss. So, it's all good, then?
What do you think?