Clicking is not entirely a distraction, but is hardly necessary.
Pretty much all jurisdictions have laws on their books dealing with stalking, harassment, threats or threatening behaviour.
Something goes here about what he is trying to maneuver around; and also something about
"climate change"↑. It's just that we see so much wrong in his apparent gaslight about fearmongering:
1) General application presumes "fearmongering" true.
2) By this presupposition, we inherently discount aspects of fraud about fearmongering.
(a) We are also similarly discounting incitement to violence.
(1) It is not especially unusual around here that I shrug at one's argument requiring their own immense ignorance; to wit, I have a hard time taking seriously the requisite proposition that Sideshowbob does not know what fraud or incitement to violence are.
3) Climate change presents a strange context for analogy:
(a) Those who consider "climate change" to be "fearmongering" overwhelmingly tend to disbelieve the general proposition.
(1) Our neighbor is unlikely to declare climate change an invalid proposition or some manner of conspiracy theory, as such, though maybe that is some manner of easy prejudice, because I haven't paid such close attention that I couldn't have missed Sideshowbob denouncing climate change.
(b) For those who accept a general scientific consensus that human influence on climate,
i.e., climate change, is real, the question arises whether Sideshowbob accepts conspiracy theories about evil women and rape reporting are true, or thinks that manner of slander and libel is somehow proper, either for being not untrue or, y'know, whatever.
One troubling aspect of my own outlook is that there comes a point in life and daily experience when I say, "Brain chemistry is brain chemistry." The acknowledgement makes a weird practical difference, I think, in trying to understand the black man having a bad day and the white cop who shoots him to death for having a bad day, or the woman trying to tell us something very important and the male cop calling her a criminal suspect because she reported a crime. To the one, it's really easy to say the black man doesn't need to die just because he's having a bad day. To the other, the implications of the male cop threatening the woman just because he's suddenly having a bad day are terrifying. The implications of the white cop having a bad day not particularly for danger but, rather, blackness, are staggering and nearly societally existential.
Scaling back to our moment, what if it's not a calculated gaslight? Brain chemistry is brain chemistry; as a practical matter it's harder to enumerate, in any given case, the functional implications about the differences 'twixt blindly reacting and thereby landing in a range, to the one, and cooly reacting by calculating how to land in that range.
Acknowledging masculinism, as such, long enough to observe the phrase, "War of the Sexes", there comes a point at which an apparent failure of the masculinist political argument insists, and that has to do with the point of brain chemsistry being brain chemistry somehow making a given moment inevitable. The seemingly unrelated image above makes a certain point; the three mug shots are of a family that was arrested after police showed up in response to an apparent DV call. Beverly, the mother, is thrashed apparently because she jumped a cop. Scott, on the right, apparently picked up that head wound attacking a female officer who went to the aid of a third, her partner. And look at Gary, in the middle. You know why he's under arrest? All he ever did was strangle that third police officer unconscious for trying to intervene in Beverly's assault of the one. And that's the thing about brain chemistry being brain chemistry: Get these people through the moment alive, and they will at some point cease being an imminent threat. This part seems obvious in its own right, and, certes, there is a question of individual and public safety in any given moment, but that's the thing about the brain chemistry of the cops, a perception that these people are white enough to foresee such a time of reduced or absent threat, which is granted white people choking cops to unconsciousness but not a black man walking away. We should, however, take a moment to honor the professionalism of the police; not only did they not shoot the white family, we also lack any reports that they stopped at Burger King on the way to the station.
In the War of the Sexes, there are many detailed routes, but more generally we might suggest a couple or few pathways, by which we arrive at the prospect, oft-denounced as radical, that men are inherently dangerous. And in this case, as with pretty much any achieving this threshold, we only arrive at such consideration
because of what he said. I do a morbid joke about the difference 'twixt sinister and stupid being difficult to discern; in the question of brain chemistry being brain chemistry, the obvious problem, whether we find it on one path or another, such as blindly reacting and landing in a dangerous range compared to calculating one's ingress to that range, is the fact of and relationship to the range in question.
There is also the morbid joke that
any excuse will do, and the question of whether
raping her↑ such that
she does not realize she has been raped↑ because she is unaware of the sexual act↑ is still rape↑ really does make some point of its own just for having come up. In the end, all this argument is after is a man's
right to a freebie↑; we might note the repeated comparing of women to currency, and even with
declining value↑. Indeed, women are so objectified as a man's sex toy in Sideshowbob's argument that sexual assault, per the topic example, and, explicitly, rape, as established in later discourse, are not something done
to a person, but, rather,
"'something' done in her presence"↑, according to the principle "that she doesn't know about" it.
The point isn't just to bang on Sideshowbob and rape advocacy, but to make the point that actually paying attention to what men say when certain questions arise is one of the reasons people wonder at and consider inherent danger. How does this actually relate to any one person's state of mind? In the given moment, where is this going? Does one instinctively land in the range, or instinctively calculate to achieve the range?
It's one of those weird things; Infinite Prevention Advice would have a woman guard against all potential rapists, and while feminists object as a human rights question, men apparently blame feminists for the objectionable advice because it makes all men suspect; but while all that is going on, I don't know, maybe men, as such, could just
stop presuming privilege and arguing for freebies. It's like, yes, yes, we get you, sir, not all men are rapists; humanity is just really, really better off if more of them to stop acting like they are or want to be.
And even in terms of Sciforums compared to reality, well, sure, there is always
someone around to raise that disgusting banner, but it's not like some newbie just stumbling through as that old pretense has it, and it's not like the
penguin made them do it↱.
In that sense, we've been here long enough for an old sense of human commonality to erode. I used to make the point about one of our colleagues that he and I could probably drink beer and watch football together, we both believed in America but just disagreed about how to do it, and all that. I've not been so certain about that for a while, but the other interesting thing to consider is the flip-side of the penguin's innocence. Way, way back, there was a guy I argued gay rights with; I had previously lived and worked the fight in a state where he still was. Years later, he would show deeper detail of his supremacism including alt-right rape advocacy. And while it's true people change, he didn't become a misogynist overnight. Nor did our neighbor Bob.
Nor am I anxious to do the line about how men so often presume entitlement we actually need to learn to
not be rape advocates. Oh. Well, there we are, then.
And the thing is that if the penguin really did make them do it, we're still talking about
their own priorities. Just like landing in the range for reacting blindly. Why land
there? Or calculating ingress. Why go
there?
Perhaps it feels more visceral today because it's not ineffable; I can actually kind watch its pieces move. To the other, perhaps it feels less visceral other days because it's just not existential for me the way it can be for, well, women.
Here's where I turn to the fourth wall and drop something about how the problem is that it perpetually looks and sounds dangerous. And, well, duh, it
is dangerous. But it's not just one person's inherent danger, as such; the nature of the argument extends to cover all heterosexual men. How ... er ... ah ... okay, whatever.
(
sigh)