A while ago, in another thread for pagan/wiccan folks to share ideas, a poster, Carcano kept trying to engage me in a debate about the origins of Wicca. I did not engage. Told him/her that it was not the right thread.
Well, this would be that thread.
Carcano, To some extent, you're right. We're making it up as we go along. Proudly.
And yes, Gardner did his bit to revive information he found and mixed it with theosophy. I don't see a problem there. Of course he also tried to dogmatize and 'copyright' it as it were. There I do see a problem.
Since then there have been those who studied european anthropology, e.g. the feminists, and found more info, esp. the stuff that had been suppressed by the church.
I don't still don't see the problem.
Myself, I mix many different traditions together with the concept of following my personal Tao, and come up with my beliefs.
Why would it be more valid to follow a system entirely devised by folks who lived long ago and whom I've never met and am unable to judge their veracity and integrity.
I much prefer to trust my own judgement, understanding, and connection to spirit.
Well, this would be that thread.
Carcano: Well, I dont see how the Wiccan Rede is consistant with relativism.
In relativism, there is no north star, a fixed point by which all can navigate...no absolute principle which is the same for everyone.
The wiccan principle of 'evil' or 'wrong' does have a fixed definition....the will to harm.
That and the notion of an invisible karmic fate has more to do with Hinduism and Buddhism than any pre-christian pagan tradition in europe.
Wicca was dreamed up sometime in the fifties and sixties by hippies who came in contact with english translations from eastern mysticism.
Druids? Vikings? We know little of their lore and ways. Heinrich Himmler tried to dig up those old traditions in the 1930s, in an attempt to replace hebrew derived religion in Germany. They actually had a SS naming ceremony to replace christian baptism!
Carcano: I believe its tremendously helpful to clarify points on Wicca's origins and principles.
Specifically, where does wicca's notions of karmic fate or cause and effect come from? I believe they come directly from eastern mysticism.
Is the wiccan rede a relativist or absolutist principle? I believe it can be demonstrated as absolutist.
Is wicca an ancient tradition whose modern incarnation is merely an extension? I would argue NO, it was dreamed up in the 50s and 60s by drawing on a huge number of influences gleaned from literature.
Understanding that gives you a big advantage. And I dont want you to get the impression that I'm against Wicca.
For anyone to be for or against Wicca there would have to be some definite shape to it...instead of the amorphous collection of vague mystical ideas that folks are just making up as they go along....in a perpetual state of schism and fragmentation right from the get go.
Similar to the early days of Christianity...except theres no orthodoxy in place with the secular power to force an idealogical unification.
There's basically three ways a person decides what to believe:
1. Believe something because you like it.
2. Believe something because your parents told you...and you like your parents.
3. Believe something because you have experienced compelling evidence.
Obviously, only the third has any basic integrity.
Carcano, To some extent, you're right. We're making it up as we go along. Proudly.
And yes, Gardner did his bit to revive information he found and mixed it with theosophy. I don't see a problem there. Of course he also tried to dogmatize and 'copyright' it as it were. There I do see a problem.
Since then there have been those who studied european anthropology, e.g. the feminists, and found more info, esp. the stuff that had been suppressed by the church.
I don't still don't see the problem.
Myself, I mix many different traditions together with the concept of following my personal Tao, and come up with my beliefs.
Why would it be more valid to follow a system entirely devised by folks who lived long ago and whom I've never met and am unable to judge their veracity and integrity.
I much prefer to trust my own judgement, understanding, and connection to spirit.
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