boogie boogie | take a bite
Okay:
As to my objective, you really need to get over your straw men. When you say, well, stuff like this―
―you're going to need to remind us again why they should vote for the guy who thinks their votes distort reality. Just, you know, as a practical matter.
And if you're going to lose your shit that badly over it? Well, we might notice that after all that, you still can't actually answer the question.
I don't think you get it: If the price of your vote is my support for racism, I don't want it.
Are you capable of comprehending that? If you're so sensitive about a lack of praise for your advocacy of racism, there's not much I can do for you.
Sorry, no. It's going to make someone feel bad to have to admit there is no Ferguson effect. It makes people feel bad to address the problem if the problem affects black people. Just like it makes people feel bad to address the problem when the problem affects queers. Just like people freak out about the prospect of addressing the problems affecting women. In the end, it's going to make supremacists feel bad to lose their supremacist privileges. Sweet-talking and empowering them only further empowers them. If you can explain, in some practical terms, just how giving over to the bullies makes bullying go away, any time in your advocacy for supremacist bullying would have been a fine time to make the point. But you can't.
At the end of the day, solving the problem requires acknowledging its dimensions. In matters of human justice, this acknowledgment will inevitably make someone, somewhere, feel badly for the fact that other people think supremacism is wrong. Look, there's just no way around it. Just the idea that comparing consenting homosexual conduct to diverse forms of rape, including the desecration of children, animals, and corpses, is somehow homophobic offends someone, somewhere. (Maybe Kentucky?) The proposition that a woman's employer does not have the right to tell her doctor what health care she is or is not entitled to offends someone, somewhere; we fight Supreme Court cases about these notions. And take racism. People say, "But police need to be able to defend themselves!" And, you know, that's kind of a straw man because who, really, is saying they shouldn't? But the argument overlooks the underlying problem, when dark skin itself is a criterion of danger that must necessarily be protected against. And discussing that will offend someone, somewhere. There is no way around it.
Here's an example: There is an ongoing discussion in society about the proper time and circumstance for a man to walk up to a random woman somewhere and hit on her. I was absolutely astounded, recently, encountering an associate who got downright sniffy about it: He ought to be able to approach any woman in any way he considers appropriate and she somehow owes it to him to accept his noble context; that is, she doesn't get to decide if he's being creepy or not. But think about it for a moment. Take all the politics and snark out of it and look at a basic, functional, human question: Who gets to decide their own reality? Honestly, it's only because she's a woman, and women are disempowered. And changing that fact will offend someone, somewhere, because there just isn't a way around the aspects that offend some of these men. That is to say, we cannot solve these problems without offending, quite frankly, a considerably large number of men.
The fact remains that you can't explain how your pandering to racism and racists will, as a policy adopted, end racism. We don't end racism or sexism or any other supremacism by empowering it.
And if you're trying to convince me that accommodating supremacism is the price of your vote, it's true, I don't want it.
You're willing to tell me to show sympathy to the supremacists. What's your argument to put before the subject classes? What do you tell women? What do you tell people of color? Their human, civil, and constitutional rights must wait because why?
I would say look what happened↗ in Kentucky↗ (twice↱), except you've made it quite obvious, already, that you don't care. Still, though, it's a practical challenge: Okay, we want to win in Kentucky, so, right. Marriage equality is off.
How do you think that will affect the Democrats, overall? Let's call it off, so Democrats can win Kentucky. Hey, do you think if we chum the women, Democrats can win Texas? What do you think it will take to win Tennessee and Louisiana?
So go ahead and say those last two paragraphs are ridiculous. Please. Great. Still, though, I've noted before↗ that some people will even go out of their way to find excuses to feel offended; it's worth noting you haven't ever really prescribed any boundaries to your sympathy for supremacism.
But that's the thing; I think you don't address those boundaries because you don't really want to.
And that's just the thing. If showing supremacism that kind of accommodation is the price of your vote, I just don't want it.
____________________
Notes:
Benen, Steve. "Kentucky voters hoping for a broken campaign promise". msnbc. 14 December 2015. msnbc.com. 28 January 2017. http://on.msnbc.com/2jH8w5E
Deutsch, Barry. "Trial". Ampersand. 19 January 2017. LeftyCartoons.com. 28 January 2017. http://bit.ly/2j73Tpq
But to answer your question: I believe your baised and contrived interpretation of what bernie said and then extrapolation that all the black voters interpreted it as "delegitimizing" them and hence they did not voter for him is a fantasy of your hateful imagination that easily takes anything anyone that you don't like said and re-interprets it to mean they are pure evil. Hence why you ignore how Hillary called black youth "super predators" and approved of sending hundreds of thousands of blacks to prison on draconian and 13th amendment loophole slavery crime laws, yet then interpret bernie making excuses for his southern loses as "delegitimizes black people".
Okay:
• "baised and contrived interpretation of what bernie said" ― The problem with this argument is that it overlooks where the delegitimization question comes from. Your cheap and lazy dismissal is also ineffective.
• "extrapolation that all the black voters interpreted it as ‘delegitimizing’ them and hence they did not voter for him is a fantasy of your hateful imagination" ― Without some actual analysis, this is just a figment of your imagination. Again, cheap and lazy.
• "that easily takes anything anyone that you don't like said and re-interprets it to mean they are pure evil" ― Something about your hateful imagination goes here.
• "Hence why you ignore how Hillary called black youth ‘super predators’" ― See #3382289/215↗; it's the first of a string of related posts, but the part you're whining about is in that one.
• "and approved of sending hundreds of thousands of blacks to prison on draconian and 13th amendment loophole slavery crime laws, yet then interpret bernie making excuses for his southern loses as ‘delegitimizes black people’." ― You're going to have to learn to explain yourself, someday. In the meantime, the idea that black voters in the South somehow distort reality is itself a distortion of reality. "Black reality" isn't some separate, mysterious, novel reality we grant occasional recognition and favors. Kind of like "female reality" isn't some separate, mysterious, novel reality compelling some men to tell women to stop moaning about shit. One need not be―how'd you put it? oh, yeah―"pure evil" to fuck such points up.
• "extrapolation that all the black voters interpreted it as ‘delegitimizing’ them and hence they did not voter for him is a fantasy of your hateful imagination" ― Without some actual analysis, this is just a figment of your imagination. Again, cheap and lazy.
• "that easily takes anything anyone that you don't like said and re-interprets it to mean they are pure evil" ― Something about your hateful imagination goes here.
• "Hence why you ignore how Hillary called black youth ‘super predators’" ― See #3382289/215↗; it's the first of a string of related posts, but the part you're whining about is in that one.
• "and approved of sending hundreds of thousands of blacks to prison on draconian and 13th amendment loophole slavery crime laws, yet then interpret bernie making excuses for his southern loses as ‘delegitimizes black people’." ― You're going to have to learn to explain yourself, someday. In the meantime, the idea that black voters in the South somehow distort reality is itself a distortion of reality. "Black reality" isn't some separate, mysterious, novel reality we grant occasional recognition and favors. Kind of like "female reality" isn't some separate, mysterious, novel reality compelling some men to tell women to stop moaning about shit. One need not be―how'd you put it? oh, yeah―"pure evil" to fuck such points up.
As to my objective, you really need to get over your straw men. When you say, well, stuff like this―
As for the black voters of the confederacy, yeah they choose poorly too.
―you're going to need to remind us again why they should vote for the guy who thinks their votes distort reality. Just, you know, as a practical matter.
And if you're going to lose your shit that badly over it? Well, we might notice that after all that, you still can't actually answer the question.
Tiassa a pig boar is now president, a bad joke nightmare is now reality, I no long give any fucks what you think. You behavior is part of what cost us the election. Take a moment and imagine we were talking IRL and you were trying to convince me to vote for Hillary, do you think calling me a racist would get that done?
I don't think you get it: If the price of your vote is my support for racism, I don't want it.
Are you capable of comprehending that? If you're so sensitive about a lack of praise for your advocacy of racism, there's not much I can do for you.
Sorry, no. It's going to make someone feel bad to have to admit there is no Ferguson effect. It makes people feel bad to address the problem if the problem affects black people. Just like it makes people feel bad to address the problem when the problem affects queers. Just like people freak out about the prospect of addressing the problems affecting women. In the end, it's going to make supremacists feel bad to lose their supremacist privileges. Sweet-talking and empowering them only further empowers them. If you can explain, in some practical terms, just how giving over to the bullies makes bullying go away, any time in your advocacy for supremacist bullying would have been a fine time to make the point. But you can't.
At the end of the day, solving the problem requires acknowledging its dimensions. In matters of human justice, this acknowledgment will inevitably make someone, somewhere, feel badly for the fact that other people think supremacism is wrong. Look, there's just no way around it. Just the idea that comparing consenting homosexual conduct to diverse forms of rape, including the desecration of children, animals, and corpses, is somehow homophobic offends someone, somewhere. (Maybe Kentucky?) The proposition that a woman's employer does not have the right to tell her doctor what health care she is or is not entitled to offends someone, somewhere; we fight Supreme Court cases about these notions. And take racism. People say, "But police need to be able to defend themselves!" And, you know, that's kind of a straw man because who, really, is saying they shouldn't? But the argument overlooks the underlying problem, when dark skin itself is a criterion of danger that must necessarily be protected against. And discussing that will offend someone, somewhere. There is no way around it.
Here's an example: There is an ongoing discussion in society about the proper time and circumstance for a man to walk up to a random woman somewhere and hit on her. I was absolutely astounded, recently, encountering an associate who got downright sniffy about it: He ought to be able to approach any woman in any way he considers appropriate and she somehow owes it to him to accept his noble context; that is, she doesn't get to decide if he's being creepy or not. But think about it for a moment. Take all the politics and snark out of it and look at a basic, functional, human question: Who gets to decide their own reality? Honestly, it's only because she's a woman, and women are disempowered. And changing that fact will offend someone, somewhere, because there just isn't a way around the aspects that offend some of these men. That is to say, we cannot solve these problems without offending, quite frankly, a considerably large number of men.
The fact remains that you can't explain how your pandering to racism and racists will, as a policy adopted, end racism. We don't end racism or sexism or any other supremacism by empowering it.
And if you're trying to convince me that accommodating supremacism is the price of your vote, it's true, I don't want it.
You're willing to tell me to show sympathy to the supremacists. What's your argument to put before the subject classes? What do you tell women? What do you tell people of color? Their human, civil, and constitutional rights must wait because why?
I would say look what happened↗ in Kentucky↗ (twice↱), except you've made it quite obvious, already, that you don't care. Still, though, it's a practical challenge: Okay, we want to win in Kentucky, so, right. Marriage equality is off.
How do you think that will affect the Democrats, overall? Let's call it off, so Democrats can win Kentucky. Hey, do you think if we chum the women, Democrats can win Texas? What do you think it will take to win Tennessee and Louisiana?
So go ahead and say those last two paragraphs are ridiculous. Please. Great. Still, though, I've noted before↗ that some people will even go out of their way to find excuses to feel offended; it's worth noting you haven't ever really prescribed any boundaries to your sympathy for supremacism.
But that's the thing; I think you don't address those boundaries because you don't really want to.
And that's just the thing. If showing supremacism that kind of accommodation is the price of your vote, I just don't want it.
____________________
Notes:
Benen, Steve. "Kentucky voters hoping for a broken campaign promise". msnbc. 14 December 2015. msnbc.com. 28 January 2017. http://on.msnbc.com/2jH8w5E
Deutsch, Barry. "Trial". Ampersand. 19 January 2017. LeftyCartoons.com. 28 January 2017. http://bit.ly/2j73Tpq