wesmorris said:
Untrue, that statement says in equivalence: You can't know about objective reality. That the reality is that you can't know about about what the reality is, isn't my fault. *smirk*
No, you are once more assuming that you know objective reality.
"
That the reality is that you can't know about about what the reality is" is the statement of someone who implies to know objective reality -- inspite claiming it is objective reality that objective reality cannot be know.
Spinnnnnnnnnning in circccccccccccclessssssssss.
wesmorris said:
That some other system is absolute doesn't matter.
It matters inasmuch that you can never accept it as absolutistic due to you being a relativist.
wesmorris said:
One's assumptions are absolute to that individual. If there is skepticism regarding an account of absolution, a stalemate is inevitable. One cannot know this absolution unless they know it... unless they assume (or experienced - which I categorize as assumption) it. Once assumed, it's circular and pointless to debate.
Thus a dichotomy exists for each instance of disagreement. In one reality it is, one it isn't. Actually in it exists in each - an instance of perception modulated from objective stimulous onto a necessarily subjective template. That is relativism. That one instance may be more aligned with "objective reality" in expressing their perception of it, is entirely irrelevant to the matter of absoluteness. Perspective instances reality... observational distance = reality of relativism.
And this is how we speak different languages, and will never truly understand eachother.
wesmorris said:
That's not to say one shouldn't assume whatever is convenient to their perception of survival, or that one can't rationally strongly suspect, hope, want or predict that objective reality is what they think it is.
You make it all sound so arbitrary -- that it gives me the creeps!
It's grotesque: it's like saying to a fat, ugly woman, "Suspect that you are thin and beautiful and go to a beauty pagent!"
* * *
Jan Ardena said:
But tell me: Why do you think it is a good thing that people are more inclined to question God's existence?
So we don't become complacent.
But then the other trap is becoming complacent in believing in the omniscience, omnipotence of science.
I see what you mean though.
We have increased knowledge, but what use is that knowledge on a day to day, social, personal, basis. Does the Einsteins law of relitivity affect your personal life? Is it constantly in your mind when you socialise, in your love affairs? Is it required in order to love or be loved? Can you eat and drink it?
I'm not saying it is unecessary or not brilliant and praise-worthy, but it sure doesn't occupy any part of my real day to day life.
Exactly! I've been hunting for some concise and succint arguments, and this is one of them. Thanks.
All that fancy science -- and what does it, in *my* everyday life, in things that really matter to *me*, mean to *me*? Do I fall asleep, thinking of them, with a smile on my face? No.
The antibiotics against parodonthosis for my cat -- what is more to me, my cat's health, or the chemical ingeniousity that was necessary to develop those meds? No doubt that it is my cat, no matter how fancy the meds.
Oh, and relativity does affect my personal life: I fight relativity wherever I can, now that I know how to spot it.
That is, not believing in the existence of God equals not having faith in God?
To me this is the true face of atheism.
And because "I don't have faith in God" would sound too much like something coming from a believer, the atheist says "I don't believe in the existence of God". But he means the same -- he doesn't have faith in God.
It seems to me that nowadays, in an environment with increased knowledge (compared to the days of old), one actually technically does believe in God even if one is an atheist -- believes in the sense that God is just one of those many informations and data that we have stored in our heads and libraries, but as long as they are merely informations and data to one, they don't live up to being worthy of having faith in.
That's pretty much how i see it, although i wouldn't have expressed it like that.
How would you express it?
The first thing would be In the begining God created the heavens and the earth. By the time hostility comes, one should understand why there is hostility.
True. But religious tradition and practice made sure we first see what jumps and barks at us.
Not to use religious tradition and practice as arguments for first picking up the hostile message in the Bible -- just as an explanation how come I first pick up the negative message.
What about God breathed life into a body? Surely this forms part of the basis of your initial interest in reading the bible?
Personally, I started reading the Bible at the Revelation. (Long story.)
If i suddenly said; Well f... you then, if you don't agree with me...a..hole!
What would your analysis be?
In this particular case, knowing that you are Jan Ardena, knowing some of your posts, and that I've had conversations with you before (my previous user name was RosaMagika), I would say that you saying to me "Well f... you then, if you don't agree with me...a..hole!" would be a meta-statement of you testing my understanding and consistency, and as such I would not take it seriously, as a personal attack.
I would make it clear to you though that this is the way I took it.
Is it possible that a person could be better than another because of the colour of his skin? Bear in mind 'better' meaning completeley, not just at a particular thing.
Whether it is possible or not is a matter of someone's values and preferences. Certain values and preferences can be very hostile towards other people; and those who hold such values and preferences certainly believe there is a causal relationship between a person's worth and their skin colour.
But to say this is a "misunderstanding of reality" is to say one knows what reality is -- or what it should be.
Personally, I don't think a person's worth is determined by their skin colour. I find it extremely challenging though to produce arguments for my stance, to defend it.