I read tiassas post in a recent thread about television violence, and would have liked to fork the thread there, but since this board does not support that, I decided to post.
The objections to groups promoting legislation to media in modern first-world countries (particularly broadcast television and movies promoted to children), come in the form of adults wanting to be free to watch what they wish.
Those who want to watch what they wish accuse the groups--particularly Christian groups--of attempting to "legislate morality", which is assumed to be impossible. Adults will do what they wish, and you can't have the thought police coming after you, right? Also, some go further into peoples' sense of human rights and declare that they should be free from people who wish to censor any type of material, whether it be considered, pornographic, violent, or low in character. The fact that the motive for the censorship is for childrens' sake is openly mocked in some forums, and seen as being patently false.
Also, this debate is considered to be a modern one--that it has only been in recent times that groups have attempted to censor media, books, etc. for their moral message. However, if one peruses Plato's Republic, one would come across this passage:
Plato advocates a censorship of literature here, for the purpose of protecting the children. But how far does such a censorshp go? And what is the reasoning behind this censorship? Plato continues:
So what does this have to do with television? The tales of what gods and goddesses do were the entertainment of the Greek times. They were the shows, plays, books, and music of the time. Plato also realizes here, that such an example, even in entertainment, is harmful to children, and should be removed from public discourse:
Now the argument goes back to 360 BC. And not to some Christian or religious fundamentalist, but to a respected Greek philosopher. And I agree with him. Entertainment which is put into the public should be censored for their moral content for the sake of the children in modern society.
The objections to groups promoting legislation to media in modern first-world countries (particularly broadcast television and movies promoted to children), come in the form of adults wanting to be free to watch what they wish.
Those who want to watch what they wish accuse the groups--particularly Christian groups--of attempting to "legislate morality", which is assumed to be impossible. Adults will do what they wish, and you can't have the thought police coming after you, right? Also, some go further into peoples' sense of human rights and declare that they should be free from people who wish to censor any type of material, whether it be considered, pornographic, violent, or low in character. The fact that the motive for the censorship is for childrens' sake is openly mocked in some forums, and seen as being patently false.
Also, this debate is considered to be a modern one--that it has only been in recent times that groups have attempted to censor media, books, etc. for their moral message. However, if one peruses Plato's Republic, one would come across this passage:
You know also that the beginning is the most important part of any work, especially in the case of a young and tender thing; for that is the time at which the character is being formed and the desired impression is more readily taken.
Quite true.
And shall we just carelessly allow children to hear any casual tales which may be devised by casual persons, and to receive into their minds ideas for the most part the very opposite of those which we should wish them to have when they are grown up?
We cannot.
Then the first thing will be to establish a censorship of the writers of fiction, and let the censors receive any tale of fiction which is good, and reject the bad; and we will desire mothers and nurses to tell their children the authorised ones only. Let them fashion the mind with such tales, even more fondly than they mould the body with their hands; but most of those which are now in use must be discarded.
Plato advocates a censorship of literature here, for the purpose of protecting the children. But how far does such a censorshp go? And what is the reasoning behind this censorship? Plato continues:
Plato's reasoning is that "a young person cannot judge what is allegorical and what is literal; anything that he receives into his mind at that age is likely to become indelible and unalterable". I remember a science teacher bemoaning the awful science taught to young children and how the false scientific notion would be cemented in their mind if they were taught it before age 12. Things children are told are pushed into their minds. So Plato's solution is to have things that are not virtuous out of childrens' reach.Neither, if we mean our future guardians to regard the habit of
quarrelling among themselves as of all things the basest, should any word be said to them of the wars in heaven, and of the plots and fightings of the gods against one another, for they are not true. No, we shall never mention the battles of the giants, or let them be embroidered on garments; and we shall be silent about the innumerable other quarrels of gods and heroes with their friends and relatives. If they would only believe us we would tell them that quarrelling is unholy, and that never up to this time has there been any, quarrel between citizens; this is what old men and old women should begin by telling children; and when they grow up, the poets also should be told to compose for them in a similar spirit. But the narrative of Hephaestus binding Here his mother, or how on another occasion Zeus sent him flying for taking her part when she was being beaten, and all the battles of the gods in Homer -- these tales must not be admitted into our State, whether they are supposed to have an allegorical meaning or not. For a young person cannot judge what is allegorical and what is literal; anything that he receives into his mind at that age is likely to become indelible and unalterable; and therefore it is most important that the tales which the young first hear should be models of virtuous thoughts.
So what does this have to do with television? The tales of what gods and goddesses do were the entertainment of the Greek times. They were the shows, plays, books, and music of the time. Plato also realizes here, that such an example, even in entertainment, is harmful to children, and should be removed from public discourse:
And Plato here was not simply talking about the conversation from one person to another, but the poetry which came from the poets of the time. What most people who push for the freedom to view what they wish do is put the blame on to the parents of a child. That the parents should watch their own children and not allow them to view bad things on television or in movies. However, this is not what Plato advocates. Instead Plato says the following:...even if they were true, ought certainly not to be lightly told to young and thoughtless persons; if possible, they had
better be buried in silence.
Plato advocates the government to censor these poets (or their form of media) for the sake of the children.I said to him, You and I, Adeimantus, at this moment are not poets, but founders of a State: now the founders of a State ought to know the general forms in which poets should cast their tales, and the limits which must be observed by them, but to make the tales is not their business.
Now the argument goes back to 360 BC. And not to some Christian or religious fundamentalist, but to a respected Greek philosopher. And I agree with him. Entertainment which is put into the public should be censored for their moral content for the sake of the children in modern society.