Because, as usual, you're talking utter shit with no attempt whatsoever to provide ANY back-up- for your completely mistaken view point.
are you giving examples of aggression?
Because, as usual, you're talking utter shit with no attempt whatsoever to provide ANY back-up- for your completely mistaken view point.
The new Whites, coming in about 1715, did. They respected the Reds, took them very seriously, learned a lot from them and adopted many of their well-established ways, married and formed other political alliances with them, lived among them child and adult, picked up their languages and politics, and in general established themselves as equals in life on their terms. This lack of tunnel vision proved to be a significant advantage, when push came to shove.
Indeed. How do you think that Americans would adapt to being colonised?
The nationality "American" is defined by a large, continuous influx of new and different peoples. Supposing you don't consider this "colonization," one then wonders what this hypothetical is supposed to refer to. Alien invasion?
The nationality "American" is defined by a large, continuous influx of new and different peoples. Supposing you don't consider this "colonization," one then wonders what this hypothetical is supposed to refer to. Alien invasion?
More or less as the Chinese would, in similar circumstances.SAM said:Indeed. How do you think that Americans would adapt to being colonised?
They could have treated them with the same respect - including the same wariness, the same appreciation for benefits and advances, the same political sophistication in alliance and adaptation, the same willingness to do battle, the same holistic viewpoint - with which they treated each other.Dwydder said:from a native american perspective, could they have done things differently? of course they could have.
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Such as?
Ask the INVADERS politely to leave?
Now you're catching on.Geoff said:Now look: whatever the Iroquois did or didn't do, they didn't speak for every other Native American nation in North America.
And you shouldn't - as the Iroquois and others tended to, to their own misfortune undeserved but probably not unpreventable - lump all the White groups in together just because a few of them seemed like contemptible, incompetent squalor dwellers and incomprehensible religious fanatics, good for a few blankets when the wives wanted to spruce up the longhouse.Geoff said:You can't just lump all these groups in together because a few Iroquois seemed like assholes to a handful of missionaries and settlers who didn't need to be there in the first place.
They could have treated them with the same respect - including the same wariness, the same appreciation for benefits and advances, the same political sophistication in alliance and adaptation, the same willingness to do battle, the same holistic viewpoint - with which they treated each other.
if the Iroquois had approached the new culture with the sort of "holistic" viewpoint you demand of the English, an appreciation of the strengths and contributions available from a people in many ways superbly equipped and prepared for doing exactly what the Iroquois were going to need to do in the near future, as their last chance to modify or head off the looming disaster - tell the English king where the boundaries of his realm lay - the entire course of American history might have pivoted on that moment of wisdom and taken an entirely different course.
They didn't, either. But they had much less opportunity.SAM said:Like the Inuit did? The Aborigines? How did they benefit?
And the French and the Dutch and the Spanish and the Scots and the Danes and the Germans and so forth, all lumped together? I don't know.SAM said:Where else has this happened before? I'm trying to think of how India's colonial rule came about. Did we treat the English as inferiors too?
They didn't, either. But they had much less opportunity.
And the French and the Dutch and the Spanish and the Scots and the Danes and the Germans and so forth, all lumped together? I don't know.
The Japanese did, and the Chinese to a degree. In the Japanese case the racial factor was prominent, among the Chinese I get a different impression but haven't checked.
- the entire course of American history might have pivoted on that moment of wisdom and taken an entirely different course.
What's wrong with the explanation in the article? Is there some mystery that I would know anything about?john said:look at what happened to the gallina and anasazi.
http://anthropology.net/2007/07/16/p...shing-anasazi/
granted it was a long time ago but how do you explain this?
AFAIK you define "colonizer" as a mistreater - otherwise, you'd just have "immigrant", no?SAM said:who are the people who were treated well by colonisers?
And you define that as mistreatment.SAM said:I define colonisation as imposing an immigrant governance on native populations.
And you define that as mistreatment.
So you have answered your own question, and we can return to the thread.
”Originally Posted by quadraphonics
As far as I can tell, S.A.M.'s ideas about Native Americans (and many other aspects of America besides) are mostly extrapolations/projections of her ideas about other issues (European colonialism, the Israeli/Palestinian conflict, the Holocaust, Apartheid, etc.). Note that she rarely addresses the subject on its own terms, rather than as a rhetorical bludgeon when discussing one of her pet issues (like in this thread).
Predictably, this makes for something of a muddle.
How would you address the subject on its own terms? By dissociating it from all other forms of segregation, ethnic cleansing and colonialism?
You may be interested in a book called "The Geography of thought"
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”Originally Posted by review of The Geography of Thought
Westerners tend to inculcate individualism and choice (40 breakfast cereals at the supermarket), while East Asians are oriented toward group relations and obligations ("the tall poppy is cut down" remains a popular Chinese aphorism)
Next, Nisbett presents his actual experiments and data, many of which measure reaction times in recalling previously shown objects. They seem to show East Asians (a term Nisbett uses as a catch-all for Chinese, Koreans, Japanese and others) measurably more holistic in their perceptions (taking in whole scenes rather than a few stand-out objects). Westerners, or those brought up in Northern European and Anglo-Saxon-descended cultures, have a "tunnel-vision perceptual style" that focuses much more on identifying what's prominent in certain scenes and remembering it
Does western thinking suffer from tunnel vision?
Are they unable to make holistic connections in thought? Can they simply not see the big picture?
It is not Individualism that creates barbarity.
I think the origin of America's being slightly more individualistic than other places has more to do with being a nation of immigrants than it has to do with being part of the West. People who would leave their homelands to never again see their parents and cousins are unusually individualistic.