SetiAlpha6:
Right. You're not obliged in any way to pay attention to anything that might potentially undermine your faith. Nor are you obliged to ask
yourself sensible questions like how you know that what you believe is actually true. You 100% have the right to stick your head in the sand and block your ears and refuse to respond to evil atheists like me.
On the other hand, the fact that you're unwilling to even discuss a number of important topics might go a long way towards explaining why you're stuck in the religious quagmire you find yourself in.
When you are selective in what you choose to answer - responding to what you think are the easy questions while ignoring all the hard ones - that smacks of intellectual dishonesty. To others - like myself - you appear evasive and unable to defend your own belief system effectively. But more importantly, you do
yourself a disservice, because you're not willing to let your own mind consider certain questions in an honest way.
It's probably not entirely your fault. This is what religious indoctrination does to people. It can teach you to close your mind and just accept what you're told "on faith". In some cases it even teaches you that it's okay to tell lies in defence of the Faith.
That sounds worrying. Would you set out to be a threat to my way of life as an atheist? In what way would you threaten my way of life, in the name of your religion? Is that kind of thing acceptable in your religion?
Notice that I - the evil atheist - have never once questioned your right to live as you please, or your choice to believe any nonsense you want to believe. I'm not making any threats to your way of life. I'm just urging you to take a good hard look at your beliefs. If you find that threatening, it's not because of anything
I did.
Wow! Thanks for that. It almost deserves a thread of its own, there's so much to unpack in that article.
There are two really big problems that stick out in Duffin's attitude to miracles. The first one is exemplified by this statement:
"And I, as a non-believer am forced to say 'I don't have an explanation',"
The problem is that she is claiming that these things are miracles, while
simultaneously claiming that they are unexplained. Doesn't that strike you as odd? A miracle is supposed to be an act of God. If something could be confirmed to be an act of God then we'd have an explanation, namely God Did It. An unexplained thing, on the other hand, can't be put down to an act of God, without confirming evidence. It's just an unexplained thing.
The second problem is related to the first one. Duffin says:
"To believe there is a natural explanation is a belief," she says.
"And if you can't explain it who are you to say that you belief should trump the belief of your patient, who firmly believes that God did it."
The problem here is that no atheist is saying that an unsupported belief that something has a natural cause should trump the unsupported belief that God did it. Unsupported beliefs can't be meaningfully compared. If there's
evidence that God did it, then it should trump an unsupported belief that the cause was natural. Similarly, if there's
evidence that the cause was natural, then it should trump an unsupported belief that the cause was natural. And if there appears to be contradictory evidence showing that God did it
or the cause was natural, then the task becomes weighing up the strength of the evidence on both sides to reach a reasonable conclusion.
I should also add that
a priori, a person recovering from an illness due to natural causes is a commonly-observed occurrence, whereas there is not a single confirmed instance of a person recovering from an illness because God healed them. There are lots of
unsupported beliefs that people have been healed by God, but I've discussed those in the previous paragraph.
But if Good exists here, it's all because of God, right? Count the hits and forget the misses.
How do you know the Christian religion is the correct one? How did you rule out the possibility that Hinduism is the correct religion, say?
That's a bit off-topic, though, so try this one as well: Did God
want Jesus to be nailed to a cross? I think your bible says that this was God's plan. Why, then, should human beings take the blame for "rejecting" Christ by nailing him to a cross? Do we have the power to thwart God's plan? If this God existed, he could have easily prevented the crucifixion if he had wanted to - perhaps by means of one of His miracles. He could surely have taken a few moments away from curing all those ill people to pay a little attention to the plight of his Son? Why should we humans take the blame for God's plan?
Why are we obligated to worship a God who blames us for things that are beyond our control? He might as well expect us to worship him because we can't stop the tide from coming in.
Is killing evil people good, then? I thought your God had a few things to say about killing in general, like it wasn't generally allowed. But if people are evil then it's okay, as far as your God is concerned? Or is God allowed to kill but humans aren't, or something? I guess God can have double standards, since he makes all the rules. Is that how it works?
Why would being religious be a career-limiting move if one was, say, a scientist, in your opinion? Do people have to choose between science and religion? Are the two things incompatible in your opinion? What about all the scientists who claim to be Christians? Have they all had their careers limited by some controlling atheist cabal because they dared to believe in God?
Not at all. That's one of the things that makes conversations with you theists so interesting to me. I can completely understand what's outside my narrative box and what's inside yours. I was once approximately where you are now - in that same box you're trapped in. Maybe not quite so stuck as you are, because I was always willing to be honest with myself and to take a rational approach to evaluating claims, but in the box nonetheless. Now, of course, I've seen both of the relevant "boxes". For me to think outside
my box and into yours is easy. As for you, it seems to me that you won't even allow yourself to look outside your box, for real. I think you're afraid of what might be out there.
Well, before we go down that road, we need to distinguish methodological naturalism from metaphysical naturalism. Only the latter of the two is a "belief system"; the former is just a method for searching out the truth. I agree with you that it is difficult to "unlearn" things like rational, critical thinking and how to use the scientific method, but I can't really see why anybody would want to unlearn such things, what with their being so fabulously useful for getting along in the real world.
You might be right about the difficulty of breaking free from a commitment to metaphysical naturalism. I don't know much about how hard that would be because I'm not especially committed to that philosophy. I'm honestly open to being convinced either way on that. I can say that, so far, nobody has shown me any evidence that convinces me that anything supernatural is real. Maybe that will happen today, or tomorrow, or some time in the future. Is so, I'll be quite happy to incorporate that into my belief system.
It seems to me that religious belief systems an be particularly difficult to break free from - some more than others. How difficult do you think it would be for you to break free of your religious beliefs? What would you require to stop believing in your religion?