You don't see the sheer scale of what you are trying to solve. Your solutions do not come even close to whats actually happening now let alone in just a few years from now.
There is a line in
The Hitchhiker's Guide to the Galaxy about Arthur Dent's house, and how it almost perfectly failed to please the eye; the line stands out because it was one of the first times I noticed the formulation.
Our neighbor, to the other, undertakes wild digressions that, as a rule, almost perfectly manage to fall on the precisely wrong answer. Social contract? Global warming? It's all the same, as such. The point is that we're not talking about willful cruelty, victimizing children, almost precisely the manner of defining corruption Republicans constantly accuse of everyone else, and other such things some people support but do not wish to defend.
Remember, we already have on record an episode of actually explicitly pointing to the boundary, and the immediate response was to leap outside and never return. One of the easiest comparisons is to juxtapose his talk of people's rights with the outcomes of governance he advocates; if we attend his pandering to tyrants, his entire libertarian critique falls apart.
The point is just to watch everyone else run around and waste their time because then they're talking about him instead of anything real or substantial.
Global warming? Why not? He will continue to be almost perfectly wrong because that gets attention.
And, yes, for the record, this is almost precisely what the rules mean by rational argument. See, what you're talking about, those circumstances where two plus two equals four, are inconvenient to the grift our neighbor is pushing.
I don't know how ridiculous a particular circumstance gets in your circles, but every once in a while, and yes, even and especially about important stuff, someone you know will take an otherwise inexplicable contrarian position, and instead of admitting that something or someone makes them uncomfortable, they say something about how someone
needs to stand in this role because it's not right if nobody does.
Like that person who says a child could have done that.
Maybe. Okay, so why is it a masterwork?
It isn't. What is it, even? It doesn't look like anything.
It's not supposed to. And what they really don't want to admit is that they think painting is stupid; if you press them on the point, they will even remind there is an "impressionism" function in photo manipulation software. And when they ask why anyone would pay three thousand dollars for it, they don't really care that it doesn't. At no point, though, will the damning critique recognize the artwork for what it is, a cheap piece of color intended to break up plain planes of walls that nobody would ever put in their home, and doesn't cost three grand, but if someone paid three hundred dollars it's because the businesspeople who buy that stuff for their business facilities don't really know or care, and whatever is about the market price for that kind of crap.
Look at the last two and a half weeks in this thread: While most who pay attention to history recognize the "agreement" signed in Singapore is even less substantial than failed agreements of the past, why not presume this is the one that will work? The presumption here is more capricious than arbitrary, but at the very least coincides with our neighbor's established political framework. And from there, it's just a rabbit hole tumble through a breakwind tunnel: We all see the Trump context, but what, for instance, of your own government? How does it compare to Kim Jong-un's regime in North Korea? Well, our neighbor just happens to overlook such basic functional aspects, and insistently so. Imagine that. Throughout the social contract portion of this discussion, there is no functional difference between your government and Kim's, and apparently the idea of equivocation just coincidentally happens to confuse our neighbor. (Okay, that last is unfair; I've lost track of the things he declares himself incapable of understanding, as there is just so much and it keeps coming up, well, right about when you would expect it to if I was reciting a stupid joke.) The global warming digression arises out of the social contract discussion, which in turn arises from an equivocation of Kim's government with, say, actual democratic republics.
It seems to me that compared to the last three years, there is pretty much nothing new about Schmelzer's latest routine; it has two functions, which is pretty much the whole of what terminally irrational arguments have for purpose: creating noise to dilute signal, and distracting discourse from more functionally and consequentially important subjects.
I have a joke about the idea that I score around half what I should on Zener cards; that is, if random is twenty percent, I hit around ten. I've also witnessed, in a basic science experiment about statistics, a string of seventeen consecutive "heads" in the middle of a twenty-five coin toss data set; and, yes, that extraordinary anomaly disappeared into the larger set of over five hundred results. The connection 'twixt the ideas is something I said to a troll recently, hammering on perpetual botchery and bludgeoning the point about failing over and over again. There is always a question of probability and odds, as each coin toss really is fifty-fifty, but it is also true that at some point the pattern must necessarily break, else no amount of statistical noise can hide the result.
Watch for
antithesis. At some point, people accidentally break form.
Complaining about scientists↱, for instance, is easy enough but doesn't really make for rational argument. So instead he's just making it up as he goes, as if he's presenting some manner of argument, much like his rejection of social contract. This is intellectually lazy trolling; the only labor is the effort of typing it up and, I don't know, I can imagine there being some internal artistic reward in how one goes about it, but the whole point is just to get everyone to waste their time while breaking up an already disorganized discussion into islands of struggling discourse amid a sea of thin, putrid, corrosive excrement. But you can watch the antithetical sandboxing throughout. And like I told our neighbor in the question of social contract, cynicism versus multiple societies that have survived multiple human lifetimes isn't much of a contest. It's one thing to challenge iterations of social contract—(it occurs to me that I don't think I have properly answered you on rule of law, an overlapping range)—but much easier to skip past the intricacies with capricious antithesis dismissing the object of inquiry as illegitimate. Just like it's easier to sit back and let other people try to explain the functional differences 'twixt Kim Jong-un's government and, say, a normal American government, or the Australian government. Even
China has some manner of social contract, and therein lies the next part: It's easier to simply pretend a question doesn't exist. And from that emerges this climate digression in which it's easier to simply make it up as he goes. The old saying used to go that one should attack the argument and not the person; what happens when we replace the word
attack with
address or
attend? I don't have a good answer, but it just seems that there isn't really much to be had in addressing the troll; simply attending the point of what he says reiterates that the choice seems to be between how much effort anyone wants to put into documenting the correct information for future audiences, and simply not wasting our time on such willful demonstrations of futility as our neighbor presents.